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2 Crônicas 12

Leon Morris · Citado em PreceptAustin

2 Crônicas 12

Morris - An Egyptian inscription confirms this invasion by Shishak, a Pharaoh of Egypt's twenty-second dynasty, boasting of his triumphs in both the southern and northern kingdoms of Israel. Andrew Hill: The report of the “treasures” of the Jerusalem temple and royal palace “carried off” by Shishak suggests the loot is given as tribute to “buy off” Shishak rather than taken as booty through war (12:9–11). It is even possible that an unhealthy fixation on these “treasures” may have been connected to Rehoboam’s unfaithfulness (since Israel’s kings were not to accumulate large amounts of silver and gold, cf. Deut 17:17). Beyond the fact that Judah is a diminished nation politically and economically after Shishak’s invasion, the reference to the confiscation of Solomon’s gold shields, subsequently replaced by bronze replicas, emphasizes the loss of Israel’s splendor (cf. 1 Kings 10:16–17; 2 Chron. 9:15–16) Peter Wallace: vv. 9-12 -- Rehoboam and the Age of Bronze. The Chronicler has emphasized the wealth and splendor of Solomon’s day – a golden age, where silver was as common as stone. Now, all of that is gone. The service of God was golden. But now Egypt plunders Israel. When Israel came up out of Egypt, they had plundered the Egyptians taking much gold and silver, because after the ten plagues, the Egyptians were willing to pay anything to get rid of the Israelites! Now, several hundred years later, Egypt plunders Israel – taking back (with interest!) what they had given. The basic principle here is that while repentance may deliver you from destruction, it does not necessarily deliver you from the consequences of your sin. James Smith - THE DIVINE ALCHEMIST “Instead of which (shields of gold) King Rehoboam made shields of brass” (2 Chron. 12:9, 10). “For brass I will bring gold” (Isa. 60:17). The old alchemists spent their lives in seeking to discover a substance which would change the baser metals into those of value. But all their efforts only met with failure. What would they have given to be able to transform brass into gold! There is a heavenly Alchemist who can do this. What a contrast there is between these two Scriptures! In the one brass is substituted for gold, and in the other gold for brass. The contrast is so great because one is the act of man, whilst the other is the act of God. Man, if left to himself, always substitutes the lower for the higher. Yet side by side with this degeneration we see the Divine Alchemist at work in regenerating, transforming and transfiguring. Five years had passed since Solomon’s death, and they had been sad years of retrogression. During these decadent years the great split in the nation—the revolt of the nine and a half tribes—had taken place. Then, worse than all this, Judah “forsook the law of the Lord.” In this time of sin and schism their old enemy, the King of Egypt, found an easy entrance into the land. Though the king and people humbled themselves and sought the Lord, God permitted Shishak to spoil Jerusalem, to appropriate the treasures of the Temple and of the king’s house, wealth beyond the dreams of avarice. Note the irony of the situation—Israel, when led by God out of Egypt, spoiled the Egyptians. Now the Egyptians, six hundred years afterwards, spoiled them, getting their own back with usury. Among the booty were three hundred solid gold shields, worth £7500 each, used on special state occasions. Oh, how short lived is the glory which depends on the faithfulness of man! The Temple built by Solomon is robbed in the days of his son; and instead of the shields of gold which Shishak looted, Rehoboam made shields of brass. Yet, thank God, the Divine Alchemist is at work for His people. He is coming back again. And when He comes, He will bring back glory to Israel. Then, literally, as well as spiritually, for brass He will bring gold. “Even so, come, Lord Jesus.” But there is a message in all this for the backslider. When Rehoboam lost the pure gold what did he do? By all means he must keep up appearances. If he cannot afford golden shields, he must have something which resembles that precious metal—brass. And to avoid too close scrutiny by the people, he had them doubly guarded. Is there a single Christian who has not at one time or another substituted brass for gold? Through unfaithfulness and sin we lose the pure gold of heart purity and communion with the Lord, of spiritual hunger and thirst after Divine things. And for all this gold, brass is substituted. All the outward acts of devotion and piety are kept up, and we look just the same as ever in the eyes of men. Scientists tell us of ice, and stone, and bronze ages. In religious experience we have these different periods. The ice stage is our state by nature the golden age is our state by grace. But, alas, there is sometimes the bronze age of mere externalism, when, though we have lost our first love, we keep up our round of Christian duties and perform all the outward acts of piety. “Though I speak with the tongues of men and of angels, and have not charity (love), I am become as sounding brass, or a tinkling cymbal.” Brass instead of gold. The appearance without the reality. “I bless His name, that I wax not pale, neither have I lost the colour of gold,” wrote Samuel Rutherford, during a time of great testing. Can you say this? If not, pray put yourself into the hands of the Divine Alchemist, who can give gold for brass. Then you will be able to joyfully testify: “He restoreth my soul.” Are you burdened by a sense of unworthiness? Then listen once again to Rutherford: “Often He makes gold of dross.” Splendid! What cannot the Divine Alchemist do with us, if we will but surrender ourselves to Him? 2 Chronicles 12:10 Then King Rehoboam made shields of bronze in their place and committed them to the care of the commanders of the guard who guarded the door of the king’s house. shields of brass: 1Ki 14:27 La 4:1 the chief: 2Sa 8:18 23:23 1Ch 11:25 Song 3:7,8 TRADING GOLD FOR BRONZE Then King Rehoboam made shields of bronze in their place and committed them to the care of the commanders of the guard who guarded the door of the king’s house - This is a very sad verse. Imagine the effect on those who had seen Solomon's gleaming golden shields proudly displayed on the walls and now they look and see the pitiable bronze substitutes!