Êxodo 17
Bruce Hurt · Citado em PreceptAustin
Êxodo 17
Irving Jensen (Online) - Used by Permission View Chuck Swindoll's chart of Exodus, Summary Chart of The Book of Exodus DELIVERANCE FROM OPPRESSION PREPARATION FOR WORSHIP Redemption from Egypt Ex 1:1-18:27 Revelation from God Ex 19:1-40:38 Getting Israel Out of Egypt Getting Egypt Out of Israel! Narration Legislation Birth of Moses Ex 1-2 Call of Moses Ex 3-6 Conflict with Pharaoh Ex 7-10 Exodus from Egypt Ex 11-12 Red Sea Crossed Ex 13-15 Journey To Sinai Ex 16-18 Law Given Ex 19-24 Tent Plan Ex 25-31 Idol Worship Ex 32-34 Tent Built Ex 35-40 Subjection Redemption Instruction Suffering and Liberation of People of God Guidance of God Worship of God Moses and Burdens of Israel Pharaoh and Plagues Upon Egypt Red Sea Deliverance Wilderness Provision Sinai Instructions Bondage and Oppression Deliverance and Provision Law Pattern and Construction Israel in Egypt Ex 1:1-13:16 Israel to Sinai Ex 13:17-18:27 Israel at Sinai Ex 19:1-40:38 God's People Enduring Bondage God's Grace Revealed in Redemption God's Glory Manifested in Worship Egypt 430 Years (15% of Exodus) Wilderness 2 Months (30% of Exodus) Mt Sinai 10 Months (55% of Exodus) From Groaning To Glory! Jensen's Survey of the Old Testament - online Click for Excellent Map of Route of the Exodus Click another Exodus from Egypt Click for Events during the Sojourn at Kadesh-Barnea GENESIS EXODUS human effort and failure divine power and triumph word of promise work of fulfillment a people chosen a people called God’s electing mercy God’s electing manner revelation of nationality realization of nationality SUMMARY OF THE PENTATEUCH (from Believer's Study Bible) Exodus 17:1 Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the LORD, and camped at Rephidim, and there was no water for the people to drink. NET Exodus 17:1 The whole community of the Israelites traveled on their journey from the Desert of Sin according to the LORD's instruction, and they pitched camp in Rephidim. Now there was no water for the people to drink. NLT Exodus 17:1 At the LORD's command, the whole community of Israel left the wilderness of Sin and moved from place to place. Eventually they camped at Rephidim, but there was no water there for the people to drink. KJV Exodus 17:1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. ESV Exodus 17:1 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. NIV Exodus 17:1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink. Sin: Ex 16:1 Nu 33:12-14 Rephidim: Ex 17:8 19:2 Exodus 17 Resources - Multiple Sermons and Commentaries Wilderness of Sin (Red Marker) - Rephidim to Southwest A NO WATER TEST AT "RESTING PLACES" Rephidim has the plural ending ("-im") and means something like "resting places." For context keep in mind they depart from the area in which manna and quail are first given to them, that is, the Wilderness of Sin. Exodus 17 records two additional provisions by God for His people (1) water (Ex 17:1-7) and (2) victory over the enemy (Ex 17:8-16). God was demonstrating to the nation that He is capable not only of nourishing and protecting His people. These situations present us with a third narrative on the Lord's provision for Israel's needs in the desert and sadly a third grumbling episode! NET Note - This is the famous story telling how the people rebelled against Yahweh when they thirsted, saying that Moses had brought them out into the wilderness to kill them by thirst, and how Moses with the staff brought water from the rock. As a result of this the name was called Massa and Meribah because of the testing and the striving. It was a challenge to Moses' leadership as well as a test of Yahweh's presence. The narrative in its present form serves an important point in the argument of the book. The story turns on the gracious provision of God who can give his people water when there is none available. The narrative is structured to show how the people strove. Thus, the story intertwines God's free flowing grace (ED: PUN OF WATER FLOWING FROM ROCK) with the sad memory of Israel's sins. The passage can be divided into three parts: the situation and the complaint (Ex 17:1–3), the cry and the miracle (Ex 17:4–6), and the commemoration by naming (Ex 17:7). Warren Wiersbe introduces this section with the title "Another Test" (Ex 17:1-7). - You never solve your problems by blaming other people. Israel’s real problem was unbelief and a desire to go back to the old life. Every difficulty you meet is an opportunity for testing yourself and trusting your Lord, for going forward or going backward. The rock pictures Jesus Christ who was smitten for us (1 Cor. 10:4) that we might have the living water of the Holy Spirit within (John 7:37–39+). (
Êxodo 17:8-16
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