Lucas 9
Bob Utley · Citado em PreceptAustin
Lucas 9
Utley - This statement is used in the Septuagint (i.e. the Greek translation of the OT) for the OT people of God being filled by the manna and quail (cf. Ps. 78:29; 105:40). This OT theme is developed in John 6 where Jesus fulfills the rabbinical expectation of providing food as Moses did. Jesus is the new Moses; His deliverance is the new exodus; and He brings the new age of abundance (cf. Ps. 132:15; Isa. 49:10). Chortazo - 15v - fed(1), filled(4), satisfied(8), satisfy(2). Matt. 5:6; Matt. 14:20; Matt. 15:33; Matt. 15:37; Mk. 6:42; Mk. 7:27; Mk. 8:4; Mk. 8:8; Lk. 6:21; Lk. 9:17; Lk. 16:21; Jn. 6:26; Phil. 4:12; Jas. 2:16; Rev. 19:21 Baskets (2894)(kophinos) a wicker basket typically used by Jews for carrying along Levitically clean food and apparently smaller than the (spuris). All uses describe the 12 baskets of broken pieces of bread after the feeding of the 5000. In both Matthew and Mark when Jesus describes these events He uses these two words with the same distinction (Mark 8:19-20+.; Matt. 16:9-10+). As
Lucas 9
Utley - SPECIAL TOPIC: THE NUMBER TWELVE Twelve has always been a symbolic number of organization 1. outside the Bible a. twelve signs of the Zodiac b. twelve months of the year 2. in the OT a. the sons of Jacob b. reflected in (1) twelve pillars of the altar in Exod. 24:4 (2) twelve jewels on the high priest’s breastplate in Exod. 28:21 (3) twelve loaves of bread in the holy place of the tabernacle in Lev. 24:5 (4) twelve spies sent into Canaan in Num. 13 (5) twelve rods (tribal standards) at Korah’s rebellion in Num. 17:2 (6) twelve stones of Joshua in Josh. 4:3, 9, 20 (7) twelve administrative districts in Solomon’s administration in 1 Kgs. 4:7 (8) twelve stones of Elijah’s altar to YHWH in 1 Kgs. 18:31 3. in the NT a. twelve apostles chosen b. twelve baskets of bread (one for each Apostle) in Matt. 14:20 c. twelve thrones on which NT disciples sit (referring to the 12 tribes of Israel) in Matt. 19:28 d. twelve legions of angels to rescue Jesus in Matt. 26:53 e. the symbolism of Revelation (1) 144,000 (12x12) in 7:4; 14:1, 3 (2) twelve stars on the woman’s crown in 12:1 (3) twelve gates, twelve angels reflecting the twelve tribes in 21:12 (4) twelve foundation stones of the new Jerusalem and on them the names of the twelve Apostles in 21:14 (5) twelve thousand stadia in 21:16 (size of new city, New Jerusalem) (6) twelve gates of pearl in 21:21 (7) trees in new Jerusalem with twelve kinds of fruit (one each month) in 22: Luke 9:18 And it happened that while He was praying alone, the disciples were with Him, and He questioned them, saying, "Who do the people say that I am?" KJV And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? as Lk 11:1; 22:39-41; Matthew 26:36 Whom Matthew 16:13,14; Mark 8:27-30 Luke 9 Resources - Multiple Sermons and Commentaries Luke 9:18-22 - Steven Cole Luke 9:16-21 Be Careful How You Listen - John MacArthur Luke 9:18-22 Life's Most Important Question - John MacArthur THE MOST CRUCIAL QUESTION IN ETERNITY: WHO DO YOU SAY THAT I AM? (1) Peter’s confession, Luke 9:18–21 (2) Jesus’ passion prediction, Luke 9:22 (3) Jesus’ teachings on discipleship, Luke 9:23–27 (Robert Stein - NAC) Parallel Passages on Peter's Confession of Faith - Matt. 16:13-16; Mark 8:27-29 Matthew 16:13-16 Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Christ, the Son of the living God.” Mark 8:27-29 Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?” 28 They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29 And He continued by questioning them, “But who do you say that I am?” Peter *answered and said to Him, “You are the Christ.” Luke skips over subjects covered by the other Gospel writers (Mt. 14:22-16:12; Mk 6:45-8:26; Jn 6:16-66) presumably to more closely link Herod's questions about Jesus' identity with Peter's answer. Robert Stein summarizes differences between the accounts in Luke and Mark - The Lukan redaction is seen in several areas in addition to his omission of Mark 6:45–8:26, the place of Caesarea Philippi, and the rebuke of Peter. Luke also: omitted “and he began to teach” (Mark 8:31); enlarged the call to discipleship to “all” (Luke 9:23); added “daily” (Lk 9:23); omitted “the gospel” (Mark 8:35) and all of Mark 8:37; and changed Mark’s “in his Father’s glory” (Lk 8:38) to “in his glory and in the glory of the Father and of the holy angels” (Lk 9:26). John