Salmos 83
Bob Utley · You Can Understand the Bible
Salmos 83
CONTEXTUAL INSIGHTS YHWH is intimately linked to His covenant people. The planning and scheming of the surrounding ANE nations to attack Israel, is a plan to attack Him (cf. Ps. 83:5 and note Ps. 83:12). Several nations and people groups are mentioned. Edom Ishmaelites Moab Hagrites Gebal Ammon Amalek Philistia Tyre (i.e., Phoenicia) Assyria Midian (Numbers 11-14 refer to events in Israel's past where YHWH helped them) Sisera and Jabin Oreb and Zech Zebah and Zalmunna This Psalm of prayer (5 IMPERATIVES OF REQUEST) for the destruction of Israel's enemies is characterized by a large number of IMPERFECTS used in a JUSSIVE sense. Ps. 83:1 ‒ two stated but three implied Ps. 83:15-18 ‒ six (possibly eight with Ps. 83:15) This Psalm uses several names for Deity. God, Ps. 83:1a, 12b ‒ Elohim (BDB 43) God, Ps. 83:1b ‒ El (BDB 42) God, Ps. 83:13a ‒ Eloah (BDB 43) Lord, Ps. 83:16b, 18a ‒ YHWH (BDB 217) Most High, Ps. 83:18b ‒ Elyon (BDB 751) See SPECIAL TOPIC: NAMES FOR DEITY This Psalm has a strong evangelistic thrust (i.e., Ps. 83:16b, 18) universal focus (Ps. 83:18b) see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
Salmos 83:1-8
83:1-8 This strophe describes the inappropriate activities of the surrounding nations. The psalmist requests that God act on Israel's behalf. do not remain quiet ‒ BDB 198, no VERB but parallel to #2, #3 do not be silent ‒ BDB 361, KB 357, Qal IMPERFECT used in a JUSSIVE sense, cf. Ps. 28:1; 35:22; 50:3; 109:1 do not be still (i.e., inactive) ‒ BDB 1052, KB 1641, Qal IMPERFECT used in a JUSSIVE sense The fact that the surrounding nations planned and acted out their aggression (Ps. 83:2-8) caused the covenant people to wonder at YHWH's apparent inactivity. Notice the activity of the surrounding nations. make un uproar ‒ BDB 242, KB 250, Qal IMPERFECT, cf. Ps. 46:6 and very similar to Ps. 2:1-2 exalted themselves (lit. raised their heads) ‒ BDB 669, KB 724, Qal PERFECT, cf. Jdgs. 8:28; Zech. 1:21 made shrewd plans ‒ BDB 791, KB 886, Hiphil IMPERFECT, only here in Hiphil in the OT conspire together ‒ BDB 419, KB 421, Hithpael IMPERFECT, used in the sense of "determine" in 2 Chr. 30:23 come ‒ BDB 229, KB 246, Qal IMPERATIVE wipe them out ‒ BDB 470, KB 469, Hiphil IMPERFECT used in a COHORTATIVE sense, cf. Ps. 74:8 that the name of Israel be remembered no more ‒ BDB 269, KB 269, Niphal IMPERFECT, which is an idiom for total destruction and death The conclusion to this list is stated in Ps. 83:5. An attack on Israel is an attack on YHWH, cf. Ps. 83:2; Ps. 2:2; 74:18,23. 83:3 "Your people. . .Your treasured ones" The second expression (BDB 860, KB 1049, Qal PASSIVE PARTICIPLE, means both "to hide" and "to hide as a treasure") has two possible connotations in BDB. treasured (JPSOA), cf. Exod. 19:5; Deut. 7:6; 14:2; 26:18 hidden with God, cf. Ps. 27:5; 31:21 The NKJV has "sheltered ones" (#2), while NJB has "those you cherish" (#1). 83:4 This is the main problem. These surrounding nations did not recognize God's purpose involving Israel. Israel was meant to be a light to the nations, but the nations wanted to put out that light (God's light) permanently. This is exactly what Satan tries to do in Genesis. SPECIAL TOPIC: SATANIC ATTEMPTS TO THWART THE MESSIANIC LINE IN GENESIS ▣ "the name of Israel" This is a way of referring to the nation (cf. Ps. 83:4a). For the meaning of the name "Israel" see SPECIAL TOPIC: ISRAEL (the Name). 83:5 "covenant" Covenant here refers to the nations' plans to annihilate Israel. 83:6 "tents of. . ." This is an idiomatic anachronism of when Israel lived in "tents," but at this period most of them lived in cities and villages with more permanent housing. The other possibility is that it is idiomatic for a nation (cf. Ps. 120:5). ▣ "Edom" See SPECIAL TOPIC: EDOM AND ISRAEL ▣ "Ishmaelites" This refers to the descendants of Ishmael, Abraham's first child by Hagar (cf. Gen. 25:12-16). They became the Arab tribes. It is used in an ethnic sense a commercial sense of traveling traders ▣ "Moab" This is one of the two nations descended from Lot and his daughters (cf. Gen. 19:30-38). They were relatives of Israel. SPECIAL TOPIC: MOAB ▣ "Hagrites" This is a tribe from Ishmael mentioned in 1 Chr. 5:10,18-22. The name may come from "Hagar," Ishmael's Egyptian mother. They lived to the east of Canaan and some parts of the tribe, more to the southeast. 83:7 "Gebal" This name (BDB 148, KB 174) can have two possible references. from the word for "mountain," may refer to an area in the trans-Jordan area near Petra, thereby connected to Arab tribe from the name of an old Phoenician coastal city and, therefore, would parallel Tyre (cf. Ezek. 27:9), later known as Byblos ▣ "Ammon" See notes on Moab, Ps. 83:6. SPECIAL TOPIC: AMMON ▣ "Amalek" A descendant of Esau, who became chief in Edom (cf. Gen. 36:15-16). They were especially problematic to Israel during the wilderness wandering period (cf. Exod. 17:8-16; Num. 24:20; Deut. 25:12-19. Saul was commanded to destroy them (cf. 1 Samuel 15). SPECIAL TOPIC: AMALEK ▣ "Philistia" The Philistines were apparently Greeks from the Aegean Islands. They were the only group of people in this part of the world who were uncircumcized. They were apparently a mercenary force who tried to attack Egypt in the twelfth century B.C. but were defeated. They then settled on the southern coast of Palestine. They had five major cities which are delineated in Josh.13:3: Gaza, Ashdod, Ashkelon, Gath, and Ekron. They were a major military problem throughout the period of the judges and even throughout the reign of Saul and David. The name "Palestine" comes from the word "Philistine." SPECIAL TOPIC: PHILISTINES ▣ "Tyre" This is the famous seaport of the Phoenician Empire north of Israel. The older capital was "Sidon" (and possibly older than that, Gebal). 83:8 "Assyria" This was a major empire of the Tigris/Euphrates. It became powerful in about the middle 900's B.C. to 609 B.C., when the capital of Nineveh fell (Nahum). The mentioning of Assyria and not Babylon is a hint of the date this Psalm was written. SPECIAL TOPIC: KINGS OF ASSYRIA ▣ The Assyrians had become a help (lit. "arm") for the trans-Jordan nations that descended from Lot and his two daughters (cf. Gen. 19:30-38). Moab Ammon ▣ "Selah" See notes at Psalm 3:2.
Salmos 83:9-12
83:9-12 This strophe reminds the current Israelites of YHWH's presence and help in the past when invaders plotted to take Israel's land. as with Midian ‒ Jdgs. 7:22 Sisera and Jabin ‒ Jdgs. 4:22-23 Oreb and Zeeb ‒ Jdgs. 7:25 Zebah and Zalmunna ‒ Jdgs. 8:21 83:10 "as dung for the ground" This imagery refers to the huge number of dead bodies after a battle. The prospect of being improperly buried or eaten by animals would terrify ANE people (cf. 2 Kgs. 9:37; Ps. 79:2-3; Jer. 8:2; 16:4; 25:33; 36:30). This was a curse formula! ▣ "En-dor" This location is mentioned in Saul's day but not in the book of Judges. The NEB changes it to En-harod, which is mentioned in Jdgs. 7:1 and fits with the historical allusions of Ps. 83:9-11 (i.e., Judges 4-8). The UBS Text Project (p. 341) gives En-dor an "A" rating and rejects the emendation. Though not mentioned by name, it is still in the general area (cf. Josh. 17:11). 83:11 There are two allusions to God's past victories. "Oreb and Zeeb" were Midianite generals defeated and beheaded by the tribe of Ephraim at Gideon's request, Jdgs. 7:24-25 "Zebah and Zalmunna" were Midianite kings killed by Gideon, Jdgs. 8:18-21
Salmos 83:13-18
83:13-18 This strophe is a prayer for YHWH to act in judgment on Israel's behalf. make them ‒ BDB 1011, KB 1483, Qal IMPERATIVE like whirling dust, cf. Isa. 17:13; 29:5; 41:15-16 like chaff before the wind, cf. Isa. 17:13 like fire that burns the forest like a flame that sets the mountains on fire pursue them ‒ BDB 922, KB 1191, Qal IMPERFECT used in a JUSSIVE sense terrify them ‒ BDB 96, KB 111, Piel IMPERFECT used in a JUSSIVE sense fill their faces with dishonor ‒ BDB 569, KB 583, Piel IMPERATIVE let them be ashamed ‒ BDB 101, KB 116, Qal IMPERFECT used in a JUSSIVE sense let them be dismayed ‒ BDB 96, KB 111, Niphal IMPERFECT used in a JUSSIVE sense let them be humiliated ‒ BDB 344, KB 340, Qal IMPERFECT used in a JUSSIVE sense let them perish ‒ BDB 1, KB 2, Qal IMPERFECT used in a JUSSIVE sense There are two more which show the intended purpose of judgment, which is to help the nations come to worship YHWH (see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). that they may seek Your name, O YHWH ‒ BDB134, KB 152, Piel IMPERFECT used in a JUSSIVE sense (Ps. 83:16) that they may know that You alone are the Most High over all the earth ‒ BDB 393, KB 390, Qal IMPERFECT used in a JUSSIVE sense (Ps. 83:18) 83:13 Notice the different terms used to describe God's judgment as a wind storm. Remember, these are desert people. whirling dust, 83:13a (BDB 165, cf. Ps. 77:18) chaff before wind, 83:13b (cf. Isa. 17:13) tempest, 83:15a (BDB 704, cf. Jonah 1:4,12; Amos 1:14) Your storm, 83:15b (BDB 693 I, cf. Isa. 17:13; 21:1; 29:6; Hosea 8:2; Nahum 1:3) 83:16 "Your name, O Lord" The name stands for the person. SPECIAL TOPIC: "THE NAME" OF YHWH 83:17 Notice the parallelism between "forever" and "perish." These reflect on Ps. 83:4, where the nations wanted Israel to cease to exist! 83:18 "over all the earth" This universal element is common in the Psalms of Asaph! It is the obvious necessary conclusion to monotheism. SPECIAL TOPIC: MONOTHEISM) SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN