Salmos 65
Bob Utley · You Can Understand the Bible
Salmos 65
CONTEXTUAL INSIGHTS This Psalm has a universal thrust (cf. Ps. 65:2,5,8) because it deals with the God of creation. SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN God's purpose for this planet was abundance and health (cf. Genesis 1-2; Leviticus 26; Deuteronomy 28-30), but mankind rebelled (cf. Genesis 3) and continues to rebel (cf. Leviticus 26; Deuteronomy 27), which has consequences both spiritually and physically (cf. Rom. 8:18-25). This Psalm reminds us of the original purposes of abundance (cf. Ps. 65:9-13), which now is a hope for the new age of restoration (cf. Joel 4:18; Amos 9:13). This new age will bless the entire earth! SPECIAL TOPIC: THE FALL OF MANKIND Notice there are no IMPERATIVES (only one COHORTATIVE, Ps. 65:4). This Psalm is not a prayer request but an affirmation of God's actions in grace and provision. He seeks worshipers from all the earth! SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT)
Salmos 65:1-4
65:1 There is only one VERB (BDB 1022, KB 1532, Pual IMPERFECT) in Psalm 65, in v. 1. It seems to link to several items. silence before You (cf. Ps. 62:1,5) praise in Zion vows performed (Thank Offering; see SPECIAL TOPIC: PEACE OFFERING) This is obviously a worship setting in the temple (cf. Ps. 65:4). Note below #1 and #2 may be one item. If so, it is mankind's responsibility to praise God and fulfill his vows. ▣ "silence before You" "praise awaiting You" "praise is due you" "praise is rightfully yours" Peshitta, JPSOA "praise befits You" "it is fitting to praise you" "to you a hymn is due" The MT has "silence" (BDB 189, דמיה) but the UBS Text Project, p. 285, gives the same consonants with different vowels (i.e., "befitting") a "B" rating (some doubt). Most English translations agree with this. This follows the LXX, Peshitta, and Vulgate translations. However, "silence" can denote a sense of guilt before God (cf. Ps. 39:2) an expectant waiting before Him (cf. Ps. 62:1) KB understands this to be idiomatic for "waiting" on YHWH to act. ▣ "Zion" See notes at Ps. 2:6; 9:11; 20:2. SPECIAL TOPIC: MORIAH, SALEM, JEBUS, JERUSALEM, ZION 65:2 The God of creation is characterized as the One who hears ‒ BDB 1033, KB 1570, Qal ACTIVE PARTICIPLE. The idols cannot see, hear, or act (cf. Ps. 115:4-8; Isa. 40:19-20; 41:7; 44:9-17; 46:6,7; Jer. 10:3-5; Hab. 2:18-19). the One to whom all flesh (BDB 142) come (BDB 97, KB 112, Qal IMPERFECT). There is a tension/contrast between all flesh ‒ Ps. 65:2,5,8; 64:9; 66:1,4,8; 67:3-5; 86:9; 145:21; Isa. 66:23; Joel 2:28; Zech. 14:17 the covenant people ‒ Ps. 65:3-4 (see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN); the OT people of God have become all who believe (cf. Rom. 2:28-29; Eph. 2:11-3:13) One wonders if the "all flesh come" refers to being included in the people of God (i.e., salvation by forgiveness) being addressed by the God of judgment and held accountable 65:3 The God of creation forgives (i.e., covers, BDB 497, KB 493, Piel IMPERFECT, cf. Ps. 78:38; 79:9; AB sees this as an IMPERFECT used as an IMPERATIVE [p. 110]). iniquities (BDB 730) transgressions (BDB 833) The PREPOSITION "our" in the NASB implies Israel (cf. Ps. 65:4). Notice how forgiveness is related to the fulfillment of covenant promises. Obedience is crucial (cf. Leviticus 26; Deut. 11:13-17; chapters 28-30). When obedience fails, the only hope is the mercy of God! SPECIAL TOPIC: KEEP SPECIAL TOPIC: WORDS FOR FORGIVENESS 65:4 "How blessed" See note at Psalm 1:1. ▣ "the one whom You choose" This refers to the call of God to the Patriarchs and their descendants (i.e., Israel, cf. Deut. 4:37; Ps. 33:12). The amazing thing is that apparently the election moves from Israel alone to all humans (cf. Ps. 65:2,5,8). This reflects Gen. 3:15, which is a divine promise of victory for all humans who believe and receive. SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN ▣ "To dwell in Your courts" This is referring to worshiping in the tabernacle/temple as long as one lives (cf. Ps. 23:6; 27:4-6). ▣ "We will be satisfied with the goodness of Your house" The VERB (BDB 959, KB 1302, Qal COHORTATIVE) denotes one who is completely filled with goodness (BDB 375). This verse refers not just to physical abundance (cf. Ps. 65:9-13) but to intimacy with God! He fills us with Himself!
Salmos 65:5-8
65:5-8 This strophe describes two different situations. creation, Ps. 65:6,7,8b salvation, Ps. 65:5,7c, 8a The purpose of creation was a place for mankind made in God's image (cf. Gen. 1:26-27) to fellowship with God (cf. Gen. 3:8). After Genesis 3, this intent became God's goal of salvation and restoration for all the children of Adam and Eve (cf. Gen. 3:15; see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). Both "mountain" in Ps. 65:6 and "tumult" in 65:7 may refer to people, not creation (cf. Jer. 51:25). If so, this would parallel Deut. 32:8. Notice Ps. 65:5 mentions that God answers but no prayer is specifically mentioned. Obviously it was a prayer of deliverance from personal and national sin national enemies (i.e., Egypt, Assyria, Babylon, cf. Ps. 2:1-3) possibly the chaos of creation itself (Ps. 65:7; see SPECIAL TOPIC: THE WATERS) 65:5 NASB, NKJV, NRSV "awesome deeds" "wonderful things" "marvels" This term (BDB 431 in the Niphal) is used of God's acts. acts of delivering the Israelites from Egypt ‒ Exod. 34:10; Deut. 10:21; Ps. 66:3,5; 106:22 YHWH Himself ‒ Ps. 47:2; 68:35; 76:7; 145:4-7 YHWH's name ‒ Deut. 28:58; Ps. 99:3; 111:9; Mal. 1:14 more general (i.e., adverbial) ‒ Ps. 66:5; 139:14 ▣ "in righteousness" See SPECIAL TOPIC: RIGHTEOUSNESS ▣ "O God" This is the SINGULAR form of Elohim (see SPECIAL TOPIC: NAMES FOR DEITY, C.) ▣ "salvation" See SPECIAL TOPIC: SALVATION (OT) ▣ "You who are the trust of all the ends of the earth and of the farthest sea" What a powerful, inclusive statement. The JPSOA clarifies the meaning, "in whom all the ends of the earth and the distant seas put their trust." It is the logical extension of "monotheism" (i.e., one Creator God). SPECIAL TOPIC: MONOTHEISM ▣ NASB, TEV, JPSOA "trust" "confidence" NRSV, NJB "hope" This NOUN (BDB 105) is defined by BDB as "the object of confidence" (cf. Job 8:14; Ps. 40:4; 71:5), which in this verse, is YHWH, not the false gods of the nations (cf. "the tumult of the peoples," Ps. 65:7c, cf. Psalm 2). ▣ "the ends of the earth" What a wonderful recurrent phrase, especially in Psalms and Isaiah. This phrase can be documented by two PREPOSITIONS, "to". . ."from." "to" ‒ YHWH's person and activities bring back ‒ Deut. 30:4 judge ‒ 1 Sam. 2:10 (cf. Ps. 82:8; 96:13; 98:9) name and praise ‒ Ps. 48:10 (cf. Isa. 42:10; Mal. 1:11) rules ‒ Ps. 59:13 hope ‒ Ps. 65:5 fear/awe ‒ Ps. 67:7 (cf. Ps. 33:8) Most High ‒ Ps. 83:18; 97:9 salvation ‒ Ps. 98:3 (turn to the Lord, cf. Ps. 22:27); Isa. 49:6; 52:10; 62:11 Creator ‒ Isa. 40:28 redeemer ‒ Isa. 48:20 Messiah's reign ‒ Ps. 2:6-9; Micah 5:4 "from" ‒ the world coming to Him the ends of the earth will remember and turn to the Lord ‒ Ps. 22:27 the ends of the earth we hear songs, "Glory to the righteous One" ‒ Isa. 24:16 be saved, all the ends of the earth ‒ Isa. 45:22-23 all the earth comes to Him at Zion ‒ Isa. 2:2-5; 60:3; 66:18,23; Jer. 16:19 65:7 This verse could refer to creation (i.e., defeat of chaos; see SPECIAL TOPIC: THE WATERS) conflict with idolatry (cf. Psalm 2; Isa. 17:12) ▣ "And the tumult of the peoples" This verse has three parallel lines. The first two use imagery from the "roaring" (BDB 981) of the seas. The third line refers to "peoples." The UBS Text Project, p. 287, has two options. "And the tumult of the peoples" ‒ NASB, NRSV, REB, NKJV, JPSOA; the UBS Text Project gives it a "C" rating, meaning the committee could not decide "And peoples are roaring" ‒ NJB, TEV The tumult of water is often imagery for the restlessness or even open opposition of the nations (cf. Ps. 2:1; 46:6). 65:8 "stand in awe" Same root as Ps. 65:5, "awesome deeds." ▣ "Your signs" This refers to God's acts of redemption for His people (i.e., call and protection of the Patriarchs, the exodus and wilderness wanderings, the conquest, etc.). ▣ The last line of Ps. 65:8 could refer to creation (i.e., evening and morning) stars twinkling (AB) east and west as an inclusive geographical figure of speech (NET Bible) the glory of day and night (Tyndale Commentaries)
Salmos 65:9-13
65:9-13 This is the physical abundance that covenant obedience would bring (cf. Leviticus 26; Deut. 11:13-17; 28). Abundance was YHWH's way to cause the world to come to Him because of His love care provision for Israel. He chose Israel to choose all! But Israel was not obedient (cf. Ezek. 36:22-23). Notice the number of "You's" in the English versions of Ps. 65:9-11 (i.e., nine). Creation responds to its Creator with bounty! 65:9 "You visit the earth" This is an idiom of YHWH's personal presence. In a sense, He is always in the world. But this imagery speaks of a special coming either for judgment or blessing. Here it is abundant agricultural blessing made possible by abundant water. ▣ "overflow" This VERB (BDB 1003, KB 1448, Polel IMPERFECT) occurs three times, here, where it is often translated "be abundant," and Joel 2:24; 3:13, where it is translated "overflow." ▣ "The stream of God" This phrase could mean imagery of a full channel of water (i.e., like Eden; see SPECIAL TOPIC: EDEN, cf. Ps. 46:4) rain from heaven (cf. Ps. 78:23; Mal. 3:10) an eschatological allusion to the river that flows from the throne of God (cf. Ps. 46:4; Ezek. 47:1; Rev. 22:1) 65:11 NASB, NKJV "Your paths drip with fatness" "Your wagon tracks overflow with riches" "Wherever you go there is plenty" "richness seeps from your tracks" "fatness is distilled in Your path" "and the calves have rich pasture" "and your plains shall be filled with fatness" The MT has "and the tracks of Your chariot drip fatness." This is imagery of YHWH riding on the thunder clouds bringing rain (cf. Ps. 18:7-15). This is ANE, or especially Canaanite, imagery of Ba'al, the storm god (i.e., fertility). 65:12-13 The blessed physical locations (i.e., pastures, hills, meadows, valleys) are personified and shout for joy (BDB 929, KB 1206, Hithpoel IMPERFECT) and sing (BDB 1010, KB 1479, Qal IMPERFECT). This praise of inanimate things reminds me of Jesus' words about the stones in Luke 19:40. One day all creation (animate and inanimate) will cry out in joy to its Creator (cf. Ps. 103:20-22; 145:10; Rom. 8:18-25)!