Salmos 28
Bob Utley · You Can Understand the Bible
Salmos 28:1-5
28:1-5 There is some disagreement of how to divide the strophes in this Psalm (look at translation options of this chapter). NASB has Ps. 28:1-5, 6-9, so I will use it. The first strophe is a lament and the second a psalm of thanksgiving. The psalmist prays for YHWH to hear him when he prays YHWH not to drag him away like the wicked In Ps. 28:4 he uses three IMPERATIVES to describe what God should do to the wicked. give them (BDB 678, KB 733, Qal IMPERATIVE) according to their deeds (cf. Job 34:11; Ps. 62:12; Prov. 24:12; Eccl. 12:14; Jer. 17:10; 32:19; Matt. 16:27; 25:31-46; Rom. 2:6; 14:12; 1 Cor. 3:8; 2 Cor. 5:10; Gal. 6:7-10; 2 Tim. 4:14; 1 Pet. 1:17; Rev. 2:23; 20:12; 22:12) give them according to their evil practices (VERB assumed from #1) give them (same VERB as #1) according to their actions (lit. "work of their hands") reward (BDB 996, KB 1427, Hiphil IMPERATIVE) them dire reward (lit. "dealings," BDB 168) 28:1 "My rock" This imagery speaks of permanence, strength, stability, protection (see full note at Ps. 18:2). ▣ "do not. . ." These are two IMPERFECTS used in a JUSSIVE sense. Ps. 28:1 ‒ do not be deaf, BDB 361 II, cf. Ps. 35:22; 39:12; 83:1; 109:1 (parallel to "silent," BDB 364). This is fear of the loss of YHWH's personal presence. Ps. 28:3 ‒ do not drag me away, BDB 604 (i.e., possibly like an animal or a prisoner of war) ▣ "the pit" The term (BDB 92, cf. Ps. 88:4; 143:7; Prov. 28:17) is a synonym for Sheol. See SPECIAL TOPIC: WHERE ARE THE DEAD?, I. B. It probably related to a dug grave (cf. Isa. 14:9; Ezek. 32:25) a hole in the hill for burial an opening which goes into Sheol (cf. Ps. 30:3; Prov. 1:12; Isa. 14:15; 38:18; Ezek. 26:20) 28:2 "When I lift up my hands toward Your holy sanctuary" This gesture has several connotations. an act of blessing after a sacrifice by a priest ‒ Lev. 9:22 (i.e., some sacrifices were lifted up to YHWH) an act on the part of a worshiper after a sacrifice of incense ‒ Ps. 141:2 a gesture toward the sanctuary ‒ Ps. 134:2 a posture of prayer, hands raised cf. Exod. 9:29 (Moses) 1 Kgs. 8:22 (Solomon) Lam. 2:19; 3:41 (Israel) Ps. 44:20 (idolatry) Luke 24:50 (Jesus) 1 Tim. 2:8 (believers) a posture for praise, adoration, or public confession ‒ Ps. 63:4 a way to show YHWH's power as His staff was lifted up in Moses' hands (cf. Exod. 17:8-12) Here it is meant to symbolize a clean life (cf. 1 Tim. 2:8), open to God and a life that recognizes its need to receive from God (see negative usage in Ps. 44:20). ▣ "toward Your holy sanctuary" NASB margin, NKJV footnote "the innermost place" "Holy of Holies" "inner sanctuary" "court" "shrine" "your holy temple" This Hebrew term (BDB 184 I) basically means "back part," "innermost." In 1 Kings 6:16,19,20,21, 22,23,31; 7:49; 8:6,8 it refers to the Holy of Holies (cf. Exod. 26:31-35; see SPECIAL TOPIC: THE TABERNACLE OF THE WILDERNESS), where the ark of the covenant stood between Solomon's giant cherubim. Faithful followers in the Old Covenant faced the temple (cf. 1 Kings 8, Solomon's great prayer at the dedication of the temple) when they prayed because it was there that YHWH dwelt between the wings of the cherubim (see SPECIAL TOPIC: CHERUBIM. It was where heaven and earth met. The ark of the covenant was YHWH's footstool ( SPECIAL TOPIC: THE ARK OF THE COVENANT). However, in the New Covenant, God is present in all places (cf. John 4:20-24). The new temple is Jesus (cf. John 2:19,21)! 28:3,5 Verses 3 and 5 list the activities and attitudes of the wicked (i.e., practical atheists). who work iniquity, Ps. 28:3 who speak peace to their neighbor but have evil in their hearts (see SPECIAL TOPIC: PEACE [OT]) who do not regard the works of God, Ps. 28:5 (God's people must "regard" who He is by what He has done, cf. Deut. 32:7; Ps. 107:43; Hos. 14:9) who do not regard the deeds of God (parallel), Ps. 28:5, cf. Isa. 5:12 28:3 "Do not drag me away" This VERB occurs in the MT and LXX, but the JPSOA thinks it is an idiom for "do not count me." If v. 1c is meant to be a parallel illusion, then "drag away" (BDB 604, KB 645, Qal IMPERFECT used in a JUSSIVE sense) fits. 28:5 The last line of Ps. 28:5 tells what God will do to them (compare Jer. 1:10). tear them down ‒ BDB 248, KB 256, Qal IMPERFECT, Ps. 28:5 not build them up ‒ BDB 124, KB 139, Qal IMPERFECT, negated, Ps. 28:5 The three IMPERFECTS of Ps. 28:5 denote the continuous actions of the wicked. Their lives are characterized by ignoring God and hurting others, therefore, God's judgments are also ongoing (i.e., perennial destruction, cf. Isa. 6:9-10; Jer. 1:10). SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE GOD
Salmos 28:6-9
28:6-9 A radical mood swing occurs at verse 6 (switch from lament to thanksgiving). This strophe spells out the reasons why YHWH is to be blessed (Ps. 28:6a). He hears his prayer. He is both his the psalmist's strength and shield (this is imagery of YHWH as the Divine Warrior, cf. Isa. 59:17; also note Ps. 18:2). He is his refuge (see SPECIAL TOPIC: REFUGE). In verses 8 and 9 the focus changes from the King (i.e., "His anointed"; see SPECIAL TOPIC: ANOINTING IN THE BIBLE) to His covenant people. As YHWH saved the King, may he now save His people! This fluidity between the SINGULAR and PLURAL is common in the Psalms. This occurs when the prayers of individuals become liturgy or hymns in public worship. ▣ "Blessed be the Lord" This is a recurrent theme in the Psalms. He is blessed by His faithful followers for many reasons, but all of them come back to who He is and what He has done! This phrase became a liturgical formula (cf. Ps.18:46; 28:6; 31:21; 41:13; 66:20; 68:35; 72:18; 89:52; 106:48; 119:12; 124:6; 135:21; 144:1). Let all that has breath praise the Lord! SPECIAL TOPIC: BLESSING 28:7 As Ps. 28:3 and 5 describe the wicked, Ps. 28:7 describes the faithful follower. his heart trusts in Him ‒ BDB 105, KB 1200, Qal PERFECT, cf. Ps. 112:7 (note the theological connection between human's trust and divine deliverance/salvation, cf. Ps. 22:4-5; 25:1-3; 28:7; 31:14-15; 86:2; see note at NIDOTTE, vol. 1, p. 646) he is helped by God ‒ BDB 740, KB 810, Niphal PERFECT his heart exults ‒ BDB 759, KB 831, Qal IMPERFECT with waw he thanks Him with song ‒ BDB 392, KB 389, Hiphil IMPERFECT (continual praise) Just a brief comment about the MT verses the LXX. There was probably a more ancient Hebrew text behind both of them. There are MSS in the DSS that follow the MT and others follow the LXX. The early church used the LXX almost exclusively. Psalm 28:7 is a good example of their translating a different Hebrew text. The LXX has (see note in AB, p. 173). "The Lord is my helper and my protector; in him my heart hoped, And I was helped and my flesh revived, and from my will I shall acknowledge him." ▣ "shield" See note at Ps. 3:3-6. 28:8 "their" The UBS Text Project (p. 208) gives "to His people" a "C" rating (i.e., considerable doubt). to them ‒ למו (NKJV, JPSOA) to His people ‒ לעמו (NRSV, TEV, NJB, REB) The Septuagint uses #2, as do some Hebrew manuscripts. Apparently one Hebrew letter has fallen out of the MT. ▣ "His anointed" See similar usage in Ps. 18:50. See SPECIAL TOPIC: MESSIAH and SPECIAL TOPIC: ANOINTING IN THE BIBLE. 28:9 There is a series of IMPERATIVE directed in prayer to YHWH, beseeching Him to act on behalf of the covenant people. save ‒ BDB 446, KB 448, Hiphil IMPERATIVE, cf. Ps. 106:47, see SPECIAL TOPIC: SALVATION (OT) bless ‒ BDB 138, KB 159, Piel IMPERATIVE, see SPECIAL TOPIC: BLESSED (OT) shepherd ‒ BDB 944, KB 1258, Qal IMPERATIVE (The NASB Study Bible [p. 765] makes the comment that "shepherd" links up with Psalm 23 and probably marks off Psalm 23-28 as a collection of psalms linked by several common themes) carry (i.e., "lift up"), Piel IMPERATIVE, cf. Isa. 40:11; 63:9 Several Psalms close with a corporate focus (i.e., Ps. 3:8; 14:7; 25:22; 29:11; 51:18-19; 130:8). ▣ "Your inheritance" YHWH gave a land allotment to all the nations (cf. LXX of Deut. 32:9), but the descendants of Abraham were His special people (cf. Exod. 19:5-6; 1 Kgs. 8:51; Ps. 33:12). He showed this by their promised exodus out of Egypt (cf. Gen. 15:12-21). He displayed His power and love (cf. Deut. 9:29). Moses beseeched YHWH not to judge His sinful people because the pagan nations would not understand (cf. Deut. 9:26-29). His people were meant to reveal His character to all nations. But if they continued in sin and idolatry there was rejection (cf. Ps. 106:40; Ezek. 36:22-23). SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN ▣ "forever" See SPECIAL TOPIC: FOREVER ('OLAM)