Salmos 17
Bob Utley · You Can Understand the Bible
Salmos 17:1-5
17:1 Notice the parallel IMPERATIVES referring to the psalmist's prayer. hear – BDB 1033, KB 1570, Qal IMPERATIVE, cf. Ps. 17:6; 27:7; 28:2; 30:10; 39:12; 54:2; 61:1; 64:1; 84:8; 102:1; 119:149; 130:2; 143:1 give heed – BDB 904, KB 1151, Hiphil IMPERATIVE, cf. Ps. 5:2; 55:2; 61:1; 86:6; 142:6 give ear – BDB 23, KB 27, Hiphil IMPERATIVE, cf. Ps. 5:1; 39:12; 49:1; 54:2; 55:1; 77:1; 80:1; 84:8; 140:6; 141:1; 143:1 Psalms is a book of God's people earnestly asking Him to hear (i.e., take note of and respond to) their sensed needs. In Ps. 17:1 the words of the one with a just cause (BDB 841) is contrasted to the words of the one with "deceitful lips" (cf. Isa. 29:13). Psalm 17:1 is parallel to 17:6. All three strophes of this Psalm begin with several IMPERATIVES beseeching God to act on the psalmist's behalf! ▣ NASB, NKJV "not from deceitful lips" NRSV, NJB "from lips free of deceit" "honest prayer" "without guile" The psalmist is asserting his integrity. He prays with no hidden motives or known lies (cf. Isa. 29:13). 17:2 As verse one had three IMPERATIVES, this verse has two IMPERFECTS understood as JUSSIVES. let my judgment/vindication come forth from Your presence ‒ BDB 422, KB 425, Qal IMPERFECT used in a JUSSIVE sense. The "presence" should denote YHWH dwelling between the wings of the cherubim on the Ark of the Covenant. let Your eyes look with equity ‒ BDB 302, KB 301, Qal IMPERFECT used in a JUSSIVE sense SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE USED TO DESCRIBE GOD ▣ "equity" "upright" "the right" NJB, TEV, JPSOA, REB "right" "straightforwardness" "the things that are just" The MT has "evenness," "uprightness," or "equity" (BDB 449). Here it refers to YHWH judging fairly or impartially. The psalmist is asking for the God of justice to render a just verdict (cf. Ps. 17:1a). 17:3-5 The psalmist enumerates why God should judge/vindicate him. what God has done (all PERFECTS) He tried his heart, Ps. 17:3a He visited him by night, Ps. 17:3b (a & b are parallel with no distinction intended) He tested him and found nothing, Ps. 17:3c (see SPECIAL TOPIC: GOD TESTS HIS PEOPLE) what he has done or not done he has not transgressed with his mouth, Ps. 17:3d he has kept away from the path of the violent (the word, BDB 829, means "robber," cf. Jer. 7:11, but can mean "violent," cf. Ezek. 18:10), Ps. 17:4 he has walked God's paths, Ps. 17:5a he has not slipped, Ps. 17:5b (cf. Ps. 18:36) The concept of "path" means that the psalmist has followed carefully God's covenant guidelines (cf. Ps. 37:31; 40:2; 44:18; 66:9; 73:2; 119:105; Prov. 14:15). Wicked people (1) deviate from the path to the right or left (2) stumble on the path (3) have slippery steps SPECIAL TOPIC: GOD TESTS HIS PEOPLE SPECIAL TOPIC: THE PATH, THE WAY 17:3d The UBS Text Project (pp. 182-183) has a good brief note about the options for translating this line of poetry. "If זמתי is interpreted as an INFINITIVE CONSTRUCT with a suffix, the last part of Ps. 17:3 should be interpreted as 'my plans (thoughts) do not go beyond my mouth' (i.e., my thoughts correspond with my words, my words conform with my ideas). If זמתי is interpreted as a VERB (BDB 273, KB 274, Qal PERFECT) in the first person SINGULAR, the clause should be interpreted as 'if I devise {something} (i.e. something wicked), {this} should not cross my mouth." Also see NIDOTTE, vol. 1, p. 1112, for the same suggested emendation (i.e., option 2). The change from the MT, "my wickedness" (BDB 273, KB 273) to "I have considered" or "I planned" (BDB 273, KB 273, Qal PERFECT) involves only a change of vowels.
Salmos 17:6-12
17:6-12 This strophe describes God's actions toward the psalmist and his opponents' actions. God's actions he called and God answered, Ps. 17:6 (covenant imagery) God showed His covenant love and loyalty (i.e., lovingkindness, see SPECIAL TOPIC: LOVINGKINDNESS) God gave him refuge (see note at Ps. 5:11; see SPECIAL TOPIC: REFUGE) God kept/protected "the apple of my eye" (an idiom of tender care for someone especially close, cf. Deut. 32:10; Prov. 7:2) God hid him in the shadow of His wings (see SPECIAL TOPIC: SHADOW AS METAPHOR FOR PROTECTION AND CARE) the opponent's actions they despoiled him (i.e., kill him), Ps. 17:9 they surrounded him, Ps. 17:9b,11a they closed their heart (lit. "their fat [BDB 316] they have closed" [BDB 688, KB 742, Qal perfect]," cf. LXX; "fat" is used in a negative sense of people in Ps. 73:4 and 119:70) they speak proudly against him they set their eyes against him they tear him like a lion, Ps. 17:12 What a sharp contrast! 17:6 NASB, NKJV, LXX, Peshitta "incline Your ear to me" TEV, NJB, JPSOA "turn your ear to me" This is a Hebrew idiom, which when used in prayers, asks YHWH to turn/bend toward the supplicant as a gesture of close attention (cf. 2 Kgs. 19:16; Isa. 37:17; Dan. 9:18; Ps. 31:2; 71:2; 86:1; 88:2; 102:2; 116:2). YHWH, though a non-corporal spiritual being, is described in human vocabulary. See the SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (anthropomorphism). Humans have no vocabulary but that related to this planet and their physicalness. Human vocabulary used of God or the spiritual realm is always figurative, negation, or analogy. 17:7 This verse has a series of powerful, emotive theological terms related to YHWH's person and mercy. wondrously show ‒ BDB 811, KB 930, Hiphil IMPERATIVE (see related word BDB 810 in Ps. 33:22; see SPECIAL TOPIC: WONDERFUL THINGS) lovingkindness, YHWH's hesed ‒ BDB 338 (see SPECIAL TOPIC: LOVINGKINDNESS) which denotes His covenant loyalty and steadfast love O Savior ‒ BDB 446, Hiphil PARTICIPLE, i.e., the one who saves, cf. 2 Sam. 22:3; Ps. 106:21; Isa. 19:20; 43:3,11; 45:15,21; 60:16; 63:8; Jer. 14:8; Hos. 13:4 refuge ‒ BDB 340, Qal PARTICIPLE, YHWH is a strong and mighty fortress for those who take refuge in Him, cf. Ps. 5:11; 18:2; see SPECIAL TOPIC: REFUGE ▣ "at Your right hand" This phrase can be understood in several senses. the place close to YHWH where the needy seek refuge, cf. NASB, TEV the means by which YHWH delivers the needy (i.e., His strong right hand, cf. NKJV, JPSOA, REB, see SPECIAL TOPIC: HAND) the close association between the psalmist and his enemies (i.e., close associates, cf. NRSV) 17:8 What beautiful Hebrew imagery! 17:9 "the wicked" It is hard to identify this group. It could refer to covenant partners who, for their own purposes, attack the psalmist covenant partners who knowingly violate YHWH's covenant the surrounding nations who ignorantly, blindly follow idols and not YHWH Only the context of the Psalm and the individual strophe can help the identification. I am not sure "the wicked" realize they are such. Often they think they are serving God in their actions. In this Psalm they seem to be wealthy, successful Israelites who see their possessions and children as a covenant sign of God's approval (i.e., "the two ways"; cf. Leviticus 26; Deuteronomy 28; 30; Psalm 1). 17:11 "They have now surrounded us" The MT has the VERB (BDB 685, KB 738) as SINGULAR but it is paralleled in the next line with a PLURAL VERB. So the Masoretic scholars put a marginal note (Qere) suggesting it be read as a PLURAL (cf. NASB "us" in Ps. 17:11, lines a and b). I think the SINGULAR (MT) is best. This Psalm is an individual lament, but later came to be used liturgically for the whole community, which is so common for the Psalms. It became the worship guide to praises, prayer, and liturgy. ▣ NASB, NKJV "our steps" "they track me down" "they are advancing" The Hebrew of Ps. 17:11 starts with "our steps" (BDB 81, FEMININE PLURAL, אשׁרינו) but by a change of vowels, can become a VERB, "advance" (BDB 80, אשׁר), which is in one Hebrew manuscript, cf. NRSV, NJB. ▣ "to cast us to the ground" "crouching down to the earth" "to cast me to the ground" "to pull me down" "hurl me to the ground" "to incline at the ground" "to bury me in the ground" "roaming over the land" The VERBAL "to cast" (Qal INFINITIVE CONSTRUCT) is literally the VERB "incline" (BDB 639, KB 692) used in Ps. 17:6, but here that translation does not fit the context. Remember, words have meaning only in context! Poetry forces words to be used in unique ways. 17:12 This verse seems to imply a specific individual who is attacking the psalmist.
Salmos 17:13-15
17:13-15 The psalmist calls on God to act on his behalf (Ps. 17:13). arise – BDB 877, KB 1086, Qal IMPERATIVE confront – BDB 869, KB 1068, Piel IMPERATIVE bring low – BDB 502, KB 499, Hiphil IMPERATIVE deliver – BDB 812, KB 930, Piel IMPERATIVE Notice the "froms," which characterize the opponents (Ps. 17:13b-14). from the wicked from men (NET Bible [p. 867, #32] emends it to "from those who kill," i.e., "murderers" in both lines a and b) whose portion in life is of the world whose belly is full who have many children who leave their wealth to their children However, the psalmist is characterized as one who beholds God's face in righteousness (idiom of intimacy, cf. Ps. 11:7) one who is satisfied with God's presence (cf. Ps. 16:11) Both of the VERBS of Ps. 17:15 are COHORTATIVES. see/behold – BDB 302, KB 301, Qal IMPERFECT used in a COHORTATIVE sense satisfied – BDB 959, KB 1302, Qal COHORTATIVE 17:15 As the wicked (and their posterity) are satisfied (BDB 959, KB 1302, Qal IMPERFECT) with earthly things, ill-gotten gains; the psalmist (emphatic "I") is satisfied (BDB 959, KB 1302) with YHWH's presence! ▣ "when I awake" This VERB (BDB 884, KB 1098, Hiphil INFINITIVE CONSTRUCT) is used in several senses. awake from a special vision of God awake from a night's sleep awake from drunkenness awake from death I think #4 best fits the context (i.e., YHWH's presence, cf. 2 Kgs. 4:31; Job 14:12; Ps. 139:18; Isa. 26:19; Jer. 51:39,57; Dan. 12:2). If so, then the ending of Psalm 16 and Psalm 17 are similar!