Josué 2
Bob Utley · You Can Understand the Bible
Josué 2
CONTEXTUAL INSIGHTS Rahab was a Canaanite harlot in Jericho, the rabbis say from age 10. She hid the spies (that Joshua sent) from the city authorities because she feared Israel's imminent invasion. She helped the spies escape over the walls. Some say that she later became the wife of Salmon and the mother of Boaz, who is in the lineage of the Messiah (Matt. 1:5). Other Jewish traditions say she married Joshua. She became very popular in Jewish writings (e.g., Sifre Numbers 78; Zuta' 75) as one of the four most beautiful women in the world the ancestress of 8 prophets, including Jeremiah and Huldah a prime example of the power of repentance In the NT she is mentioned twice as an example of faith, Hebrews 11:30-31 and James 2:24-26.
Josué 2:1-7
2:1 "Joshua. . .sent two men as spies" Joshua is following in Mosaic precedent, but he is doing so knowing how disastrous the first mission (the spies into Canaan, cf. Numbers 13) went. He had confidence that Israel was now ready to trust YHWH's word and presence to give them military victory. ▣ "secretly" This was done secretly (or "quietly" BDB 361 I) because of the nature of the mission because of the Jews' previous experience in sending spies ▣ "Shittim" "Shittim" means "stream of Acacias" (BDB 1008, cf. Num. 33:49). This site was also the locale of Israel's idolatry with the Canaanite fertility cult (cf. Num. 25:1). It was located on the eastern side of the Jordan on the northern border of the land of Moab. It was part of "the Plains of Moab." Acacia wood is dark, hard wood used extensively in the tabernacle (cf. Exodus 25; 26; it is often translated "Shittim wood"). SPECIAL TOPIC: ACACIA WOOD ▣ In verse 1 Joshua gave them two orders. "go," BDB 229, KB 246, Qal IMPERATIVE "view," BDB 906, KB 1157, Qal IMPERATIVE ▣ "Jericho" This is the oldest city in this part of the world (about 7000 B.C.). It was called the city of palms. The name means "fragrance" (BDB 437). Archaeologically little can be known about this tel because of (1) weather erosion and (2) multiple levels of human habitation. ▣ "the house of a harlot" Later Judaism tried to make her an "innkeeper" (Meg. 14b,15a; Josephus; Rashi), but this is typical of their attempts to remove embarrassing events from the OT (cf. Exodus 32). The term is definitely "harlot" (BDB 275). This would have been one place the spies could go as strangers and be welcome without question. ▣ "Rahab" The name means "to be wide" (BDB 932 I) and may be a euphemism for her prostitution (cf. NIDOTTE, vol. 3, p. 1091 and vol. 4, pp. 1123-1126). 2:2 "king of Jericho" This was the common Canaanite governmental city-state title (like the Philistines). He was very nervous over such a large body of people camped so close to his city, especially in light of what they had done to the native kingdoms on the eastern side of the Jordan. ▣ "men from the sons of Israel" They were identified either by their dress or their speech. 2:3 "Bring out the men" This VERB (BDB 422, KB 425) is a Hiphil IMPERATIVE. This king was afraid! 2:4 "them" The MT has "hid it," but most translations have "hid them." The grammatical form could imply hid from the city officials that she had received and hid the spies had the spies in flax stalks on the roof The UBS Text Project, pp. 3-4, gives option #1 an "A" rating. ▣ "but I did not know where they were from" Many commentators have been bothered by Rahab's lying (cf. Hard Sayings of the Bible, pp. 181-182). Why, is she not still a Canaanite prostitute? At what point does she become an informed believer? This is not God lying! 2:5 "Pursue them quickly" This is another lie to cover her deception (BDB 922, KB 1191, Qal IMPERATIVE). 2:6 "stalks of flax" Flax (BDB 781 #2. f.) was used to make linen. This indicates a possible date of March/April (flood stage for the Jordan), since this was when flax was sun dried. ▣ "on the roof" The flat roof was a place of social gathering as well as a work place in the summer. 2:7 "the fords" This referred to special shallow water crossing places in the Jordan River (BDB 721).
Josué 2:8-14
2:9 "the Lord has given you the land" How did a Canaanite prostitute know God's covenant name the covenant stipulations their exodus experience Apparently she heard this by word of mouth from her customers or rumors. ▣ "the terror of you has fallen on us" The term "terror" (BDB 33) is often used of YHWH's supernatural intervention in battle (i.e., holy war, cf. Exod. 15:16; 23:27; Job 20:25). ▣ "all the inhabitants of the land" The root of this Hebrew word means "to sit, remain, dwell" (BDB 442, KB 444, Qal ACTIVE PARTICIPLE). Some scholars assert that it should be translated "rulers" or "those who sit on the throne," but no translation that I am aware of translates it like that. They assume it relates to the third meaning, "those who dwell in the land" (cf. Exod. 15:14). ▣ "have melted away before you" This is parallel to "the terror of you has fallen on us." This VERB (BDB 556, KB 555, Niphal PERFECT) is a metaphor of helpless disorganization or panic (cf. Jos. 2:11; 5:10; Exod. 15:15; 1 Sam. 14:16; Jer. 49:23). It is used to describe fear in Deut. 1:28 and also of the Israelites at their defeat at Ai in Jos. 7:5. 2:10 "Red Sea" This is literally "Sea of Reeds" or "Sea of Weeds." This term is used of salt sea (cf. Jonah 2:5; 1 Kgs. 9:26) fresh water reeds in the Nile (cf. Exod. 2:3; Isa. 19:26) the large body of mysterious water to "the south" (cf. Num. 33:8,10) thereby referring to the modern bodies of water called the Red Sea, Indian Ocean or Persian Gulf. SPECIAL TOPIC: THE RED SEA ▣ "the two kings of the Amorites" The account of Israel's victory over Sihon and Og is recorded in Numbers 21 and Deuteronomy 2-3. ▣ "utterly destroyed" The VERB (BDB 355, KB 353, Hiphil PERFECT) herem meant "under the ban." This was a holy war term for complete dedication to God. All that breathed became holy unto God and thereby had to be removed from human use. Examples are limited ban ‒ Deut. 2:34-35; 3:6-7 total ban ‒ Jos. 6:17,21 SPECIAL TOPIC: CURSE 2:11 "He is God in heaven above and on earth beneath" This is a strong theological statement of God's transcendence and imminence. This is the paradox of YHWH as "the Holy One of Israel" and on the other hand, the ever present God of creation. This is an affirmation of monotheism. SPECIAL TOPIC: MONOTHEISM SPECIAL TOPIC: HEAVEN 2:12 "swear to me by the Lord" The VERB (BDB 989, KB 1396, Niphal IMPERATIVE) is common in Deuteronomy and Joshua. God swears, Jos. 1:6; 5:6 (twice); 21:43,44 His people swear, Jos. 2:12,17,20; 6:22,26; 9:15,18,19,20; 14:9 do not swear by their gods, Jos. 23:7 This was a common practice of involving God's name in daily life (cf. Jos. 9:15). The fact that she wants an oath in YHWH's name shows her faith in Him. SPECIAL TOPIC: "THE NAME" OF YHWH (OT) ▣ "dealt kindly" Hesed (BDB 338) is the Hebrew word for God's covenant loyalty and love for His people. Here, however, it is used of a general sense of hospitality. SPECIAL TOPIC: LOVINGKINDNESS (HESED) ▣ "and give me a pledge of truth" "and give me a true token" "Give me a sign of good faith" "and give me some sign that I can trust you" "and give me a sure sign of this" "Give me a token of good faith" "provide me a reliable sign" "and give me a true sign" This sign (BDB 16) of truth (BDB 54) is described in Jos. 2:18 and was honored by Joshua. Rahab and all of her family with her were spared, Jos. 2:13. 2:14 This is an oath formula assuring Rahab that the two spies could speak with authority for the Israeli army. ▣ NASB, NRSV, NJB "kindly and faithfully" "kindly and truly" "treat you well" "loyally and faithfully" "true loyalty" "pity and truth" These two terms are significant covenant terms: "kindly," BDB 338, cf. note at Jos. 2:12 "faithfully," BDB 54 is the root for covenant faith, trust and steadfastness SPECIAL TOPIC: BELIEVE, TRUST, FAITH AND FAITHFULNESS IN THE OT
Josué 2:15-21
2:15 The exact location of her place of business and home is uncertain. Jericho was a double walled city. There may have been walkways from the roofs of buildings built against the inner walls to the top of the outer wall. Robert Bratcher and Barclay Newman in A Translator's Handbook on the Book of Joshua by the United Bible Societies, have an interesting comment, "Archaeological excavations reveal that at one time Jericho had two city walls, an inner one and an outer one, separated by a space of some 3.5 to 4.5 meters. Houses were built on heavy timbers laid from one wall to the other: the window through which Rahab let the men down looked out from the outer wall" (p. 32). 2:16 "Go" This VERB (BDB 229, KB 246) is a Qal IMPERATIVE. Her advice was crucial in their escape. ▣ "the hill country" This referred to the rugged hill country to the west and south of Jericho. In other words, she instructed them to go the opposite direction from the camp of Israel. 2:18 The term "rope" (BDB 286 II) in Jos. 2:15 is different from the term (BDB 876 CONSTRUCT 296) used in Jos. 2:18. The first implies a corded strong rope, the second a much smaller, weaker rope, or thick thread (cf. Joshua 21). By putting out this small rope/thread it did not draw undue attention to her home by the inhabitants of Jericho. The color scarlet is often associated with the tabernacle color, but must have also been a common color for thread (cf. Gen. 38:28,30). These spies may have had it with them. The dye color came from a worm (BDB 1040). SPECIAL TOPIC: ANE SACRED COLORS ▣ "gather to yourself into the house your father and your mother and your brothers and all your father's household" In the OT the term salvation has to do with physical deliverance. Notice Rahab's whole family is delivered by her act of faith. This corporate concept is not only common in the OT, but extends to the "household" conversions of the NT (cf. Jos. 2:12; John 4:44,53; Acts 11:14; 16:14-15,31-33; 18:8; 1 Cor. 1:16). SPECIAL TOPIC: SALVATION (OT) SPECIAL TOPIC: HOUSEHOLD BAPTISMS 2:19-20 Notice the conditional covenant related to the faith of Rahab (cf. Jos. 2:20) and her family (Jos. 2:19). If they believe in YHWH they will abide by the three conditions of the spies (cf. Jos. 2:18-20). 2:19 "his blood shall be on his own head" This is a Hebrew idiom of personal responsibility (cf. Ezek. 18:13; 33:5).
Josué 2:22-24
2:24 The spies told Joshua of the fear of the Canaanites (cf. Jos. 2:9). This is a fulfilled prophecy from Exodus 23:27 and Deut. 2:25.