Jó 35
Bob Utley · You Can Understand the Bible
Jó 35
CONTEXTUAL INSIGHTS Elihu has listened well to Job's words and throws them back at him. do you think. . ., Job 35:2 (twice) for you say. . ., Job 35:3 summary statement in Job 35:16 Elihu's remarks in Job 35:5-8 denote a transcendent God who is unaffected by human activity (positive or negative). This may be his mocking of Job's claims (UBS Handbook, p. 645). Elihu accuses Job by implication. you have sinned, Job 35:6a your transgressions, Job 35:6b your wickedness is for a man like yourself, Job 35:8a the multitude of oppressions, Job 35:9a the pride of evil men, Job 35:12b an empty cry, Job 35:13a transgression (or "arrogance," NASB margin), Job 35:15b Job opens his mouth emptily (or "vainly," NASB margin)
Jó 35:1-8
35:2b This is the main problem with Job's attitude. He is so convinced of the rightness of his case (cf. Job 6:29; 9:20; 12:4; 13:18; 27:5-6; 29:14), that he is willing to make himself look good at God's expense. The NASB translation, "more than," takes the COMPARATIVE PREPOSITION as "min" (BDB 577, cf. Job 35:5b; 4:17). 35:3 These questions relate to Job's words in either Job 7:20 or 21:15, which Elihu alludes to in Job 34:9. It is the question of "the two ways." Does obedience bring rewards? Notice the first "you" refers to Job and the second "you" at the close of the verse refers to El (God). 34:4 Elihu directs his answer to Job and the three comforters (cf. Job 32:3). 35:5-8 Elihu asserts that no activity of mankind affects God (cf. Job 22:2-4). This is the essence of transcendence! Notice the NASB's threefold use of "if" (only twice in the MT, but implied a third time, BDB 49). Elihu seems to be addressing Job's charge that God will not answer him (cf. Job 25:12-15). Several times in Job, God's transcendence is stated (cf. Job 11:7-9; 22:12) by the imagery of the height and width of His creation. 35:5 Notice the three IMPERATIVES. look – BDB 613, KB 661, Hiphil see – BDB 906, KB 1157, Qal behold – BDB 1003, KB 1449, Qal They are a literary device for emphasis (i.e., Job, listen up!). 35:7 This may be an allusion to Eliphaz's words in Job 22:3. 35:8 Notice the parallel of "man" (BDB 35) and "son of man" (BDB 119 CONSTRUCT BDB 9). This is similar to Ps. 8:4; however, it is a different word for "man" (i.e., BDB 60, cf. Job 25:6) but the same concept. The phrase "son of man" is a Hebrew idiom for a human person. SPECIAL TOPIC: THE SON OF MAN
Jó 35:9-16
35:9 This verse may be an allusion to the charges made by the three comforters that Job had acted against the poor and needy. If so, Elihu characterizes Job as "the arm of the mighty." There is a word play in this verse between the NOUN, "multitude" (BDB 913) the ADJECTIVE, "mighty" (BDB 912 I) 35:10-11 Job 35:10-11 contains rhetorical questions. Notice how God is characterized. God my Maker. Who gives songs in the night? Who teaches us more than the beasts of the earth? Who makes us wiser than the birds of heaven? The LXX translates Job 35:11 as "he it is that sets me apart from earth's four-footed animals, and from the birds of the air." The meaning of this verse is ambiguous and uncertain. 35:10b NASB, NKJV, NJB, NET "songs" NRSV, JPSOA "strength" "hope" "protection" "counsel" "watchers" The MT has "songs" (BDB 274 I). The translation of NRSV, JPSOA emend זמר to an Arabic root, דמר, which means "violent," courageous," "mighty" (AB, pp. 228-229). It is possible that Exod. 15:2 is another place where the term "song" may mean "strength." 35:11 This verse may refer to Job's words in Job 12:7. 35:12 The "they" seems to refer to the birds and animals. Their cry is unheard because of the fall of mankind (i.e., Genesis 3; Rom. 8:18-22). However, it is surely possible to see this verse referring to "the oppressed who cry out" (Job 35:9a) "the oppressors" (Job 35:9b) who are "evil men" with prideful hearts (Job 35:12b) God does not hear sinful people when, in time of need, they cry out to Him. The implication is that this refers to Job. Job's hidden sin is why God will not answer him (cf. Job 35:14-16). 35:13 "the Almighty" See SPECIAL TOPIC: SHADDAI. 35:14a This may relate to Job's words in Job 9:11; 13:24; 23:8,9; 30:20. 35:14b This may relate to Job's words in Job 19:7; 30:20,24,28. 35:15a This may refer to Job's words in Job 21:14-26 35:15b NASB, NRSV "transgression" NKJV, REB "folly" "sin" "human rebellion" "that it may be long drawn out" "and he does not harm my soul" There are two Hebrew words. The UBS Text Project (p. 122) gives "folly" (פשׁ, BDB 832) a "B" rating (some doubt). It is read by Theodotion and Symmachus as פשׁע (BDB 833), "transgression," in their translations of the OT. JPSOA says the Hebrew is uncertain. The NJB translates the ADVERB "greatly" (מאד, BDB 547) as "human" (אדם, BDB 9), but the UBS Text Project (p. 123) gives "greatly" an "A" rating (very high probability).