Isaías 59
Bob Utley · You Can Understand the Bible
Isaías 59
CONTEXTUAL INSIGHTS It is difficult to see how the different poems (i.e. chapters) relate in this section of Isaiah. I agree with R. K. Harrison that Isaiah is an anthology of Isaiah's preaching/teaching/writing assembled after his death. It is organized in an eastern way (thematic, word play) not a western chronological way. One wonders about these prophecies. Are they multiple fulfillment (i.e. Isa. 7:14; and Dan. 11:31; 12:11)? Do they express God's heart and desire for Israel, knowing that even with all the benefits of covenant (cf. Rom. 9:4-5) they could not keep it (i.e. Dan. 9:24-27)? Are they poems/prophecies from different periods of Isaiah's ministry, addressing different periods of Israel's history, but now arranged in a pattern that moderns do not comprehend? They are given without historical setting and written in powerful Hebraic poetry. They could fit the 8 th century, or the 7 th , or the eschaton. Modern interpreters must remember this is poetry, not historical narrative (see SPECIAL TOPIC: HEBREW POETRY) these poems are presented without their specific historical setting (often Old Babylon and Neo-Babylon are not clearly differentiated) many of the words are used only once in the Bible or known Semitic literature (no cognate roots) Be careful of dogmatic doctrinal assertions from limited lines of poetry. Attempt to see parallelism parallel passages especially in Isaiah and Micah (8 th century prophets) NT usage of the text/concept (cf. F. F. Bruce, Answers To Questions, pp. 87-88) The Jewish Study Bible (p. 901) sees this chapter in three parts. the prophet addresses the peoples' sin (i.e. corporately) the faithful in the nation acknowledge their sin (individually) the prophet announces YHWH's mercy to the faithful who repent (cf. Isa. 59:20,21) judgment to the hardened (1) Jews (2) the coastlands (i.e. Gentiles)
Isaías 59:1-8
59:1-2 These opening phrases clearly show the problem with God's promises to Israel; it was not His word, character, or power but their repeated and continuing sin. Verse 1 reflects the prophet's reaction to the questioning he hears from the Israelites of his day (i.e. where are the Lord's promises?). Isaiah records the murmurings of the people several times (i.e. Isa. 40:27; 49:4,14). 59:1 "hand" This is often a Hebrew idiom for activity (cf. Isa. 51:9). See SPECIAL TOPIC: HAND. Notice the number of human body parts used to describe Deity (see SPECIAL TOPIC: GOD DESCRIBED AS HUMAN). hand ear face Also notice how many human body parts describe human evil. hands, Isa. 59:3 fingers, Isa. 59:3 lips, Isa. 59:3 tongue, Isa. 59:3 feet alluded to in Isa. 59:7-8 ▣ "save" See SPECIAL TOPIC: SALVATION (OT). ▣ "dull" This word (BDB 457, KB 455, Qal PERFECT) means "to be heavy," "to be burdensome," or "to be honored." In this context it refers to an inability to hear (cf. Isa. 6:9-10). It is used in this same way as the "eyes" in Gen. 48:10 and of Pharaoh's "heart" in Exod. 9:7. 59:2 "iniquities" This term (BDB 730), from a root "to bend" or "to twist," is used of breaking God's laws. SPECIAL TOPIC: SIN IN THE OT, A. #2 ▣ "made a separation between you and your God" The VERB (BDB 95, KB 110, Hiphil PARTICIPLE) is used in several senses. God separating light from dark in Gen. 1:4 God setting Israel apart from other peoples making a distinction between clean and unclean dividing into parts (i.e. sacrifices) YHWH and Moses setting apart Levites (especially Aaron, 1 Chr. 23:13) cutting off a person from Israel (cf. Deut. 29:20) excluding foreigners (cf. Neh. 13:3) setting apart musicians separating oneself from foreigners and pagans in one's society (cf. Ezra 6:21; 9:1; 10:11; Neh. 9:2) separating oneself to a specific leader (i.e. David, 1 Chr. 12:8) In this context it is used in a unique sense. Israel's sins had emotionally and spiritually separated the covenant people from the covenant God and His presence, promises, provisions, and protection! The exile of the covenant people was not a sign of YHWH's weakness, but of their covenant disobedience! One way to illustrate this terrible spiritual condition is the next parallel line of poetry. God hid His face from them (i.e. He would not hear their prayers)! This is the opposite of Isa. 58:9. 59:3-8 These verses list (in parallel lines) the sins of Israel that had caused the separation (BDB 95). your hands are defiled with blood, Isa. 59:3 your fingers defiled with iniquity, Isa. 59:3 your lips have spoken falsehood, Isa. 59:3 your tongue mutters wickedness, Isa. 59:3 (the VERB, BDB 211 I, is often connected to the occult, cf. Isa. 8:19; 29:4; 47:12-13) courts are corrupt, Isa. 59:4 (notice the four INFINITIVE ABSOLUTES) you plan evil and violence, Isa. 59:5-7 (cf. Job 8:14-15; 15:35; Prov. 1:16; for Isa. 59:7 see Rom. 3:15-17) they did not know the way of peace (cf. Isa. 26:3,12; 57:20-21; Luke 1:79) or justice, Isa. 59:8 (notice the four PERFECT VERBS) SPECIAL TOPIC: PEACE (OT) 59:4 Verse 4, like Isa. 59:13, uses a series of INFINITIVE ABSOLUTES to describe evil human behavior. they trust in confusion, Qal. BDB 105, KB 120 they speak lies, Piel, BDB 180, KB 210 they conceive mischief, Qal, BDB 247, KB 255 (cf. Job 15:35) they bring forth iniquity, Hiphil BDB 408, KB 411
Isaías 59:9-20
59:9-11 These verses describe the results of Israel's sins (Isa. 59:3-8). This explains why YHWH's promises of abundant restoration have been delayed. justice is far from us (see SPECIAL TOPIC: JUSTICE) righteousness does not overtake us (see SPECIAL TOPIC: RIGHTEOUSNESS) hope for light, but darkness comes (see SPECIAL TOPIC: LIGHT and SPECIAL TOPIC: DARKNESS) hope for brightness but walk in gloom (see SPECIAL TOPIC: THE PATH, THE WAY) grope along the wall like blind men (BDB 178, KB 206, Piel COHORTATIVE, twice, cf. Deut. 28:29; Jer. 13:16; Amos 5:18,20; also note Isa. 6:9-10) growl like bears moan like doves hope for justice, but none comes hope for salvation but it is far away (see SPECIAL TOPIC: SALVATION [OT]) Number 6 is a metaphor, found only here in the OT. The TEV translates (paraphrases) it and the next line as "we are frightened and distressed." The NASB Study Bible footnote characterizes it as "impatient and frustrated." Number 7's imagery is found in Isa. 38:14; Ezek. 7:16; and Nahum 2:7. 59:10d NASB, NRSV "among those who are vigorous" NKJV, Rotherham "in desolate places" "among the robust" "in the desolate underworld" "among the sturdy" JPSOA footnote "In the daytime" LXX, Peshitta "they will groan" The MT has a PREPOSITION and the NOUN (BDB 1032, KB 96). This root can mean robust, healthy fertile place among the stout (only here) desolate places (cf. Hosea 14:1 conjecture from BDB 79); KB 96 suggests "graveyard." Obviously, the Hebrew is uncertain. JPSOA footnote emendation fits the parallelism of v. 10 best. 59:12 Verse 12 describes the current spiritual situation (cf. Isa. 1:2-4; 6:5). Israel's transgressions are multiplied before YHWH Israel's sins testify against them Israel's transgressions are present with them Israel knows her sins Notice that Isaiah, like Ezra, confesses the corporate sin of the covenant people (cf. Ezra 9:6-7). This is what the High Priest did on the Day of Atonement (cf. Leviticus 16). There is corporate guilt with consequences, as there is individual sin and its consequences! This may be a separate literary unit (TEV, NJB) which records the faithful remnants' confession of sin. These repentant ones, and not all of Israel/Judah, are forgiven and restored. SPECIAL TOPIC: REMNANT (three senses) 59:13 Verse 13 describes the sins. transgressing ‒ BDB 833, KB 981, Qal INFINITIVE ABSOLUTE denying the Lord ‒ BDB 471, KB 469, Piel INFINITIVE ABSOLUTE turning away from God ‒ BDB 690, KB 744, Niphal INFINITIVE ABSOLUTE speaking oppression and revolt ‒ BDB 180, KB 210, Piel INFINITIVE ABSOLUTE conceiving from the heart lying words ‒ BDB 247, KB 255, Poel INFINITIVE ABSOLUTE speaking/uttering from the heart lying words ‒ BDB 211, KB 237, Poel INFINITIVE ABSOLUTE Notice how the author artistically uses the INFINITIVE ABSOLUTES in Isa. 59:4 and 13! The faithless seed of Abraham show their true orientation (i.e. self) by their lifestyle (cf. Titus 1:16). They speak of YHWH but live for self (cf. Isa. 6:9-10; 29:13; Matt. 7:15-29). 59:14-15a What are the results of these premeditated spiritual rebellions? justice is turned back righteousness stands far away truth stumbles in the street uprightness cannot enter truth is lacking Notice the personifications! The one who tries to be righteous is a target and prey for the sinful! 59:15b-16b Israel, the covenant people, was YHWH's means of revealing Himself to the world (cf. Gen. 12:3; Exod. 19:5; see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). They had miserably failed. They, like all fallen humans, were incapable of following God. their actions and attitudes were displeasing there was no justice there was no righteous man there was no one to intercede (cf. Ezek. 22:30) Therefore, YHWH must act Himself. This is similar theologically to Ezek. 36:22-36, which describes the "new covenant" of Jer. 31:31-34. Notice that the prophet speaks about YHWH in Isa. 59:15b-20. YHWH speaks for Himself in Isa. 59:21. 59:16c-d In light of fallen humanity's (even covenant humanity) ability YHWH chooses to act. His own arm brought salvation to Him, cf. Isa. 52:10; 63:5 His righteousness upheld Him Who is the "Him"? In context it could be the Suffering Servant (i.e. Messiah) or YHWH's prophet (i.e. Isaiah). SPECIAL TOPIC: MY SERVANT SPECIAL TOPIC: MESSIAH SPECIAL TOPIC: SUFFERING MESSIAH 59:17 YHWH is described as a "warrior" preparing for battle (i.e. the Divine Warrior, cf. Exod. 15:3; Josh. 5:13-15; Ps. 24:8; Isa. 42:13; Rev. 19:11-16). This text is the OT background for Paul's use of this military imagery in Eph. 6:10-17 (see SPECIAL TOPIC: SPIRITUAL WARFARE). He puts on righteousness like a breastplate He puts on a helmet of salvation He puts on garments of vengeance He wrapped Himself with zeal as a mantle 59:18 "According to their deeds, so He will repay" This is a recurrent truth in Scripture (cf. Job 34:11,25; Ps. 28:4; 62:12; Prov. 12:14; 24:12; Eccl. 12:14; Jer. 17:10; 32:19; Ezek. 33:20; Matt. 16:27; 25:31-46; Rom. 2:6; 14:12; 1 Cor. 3:8; 2 Cor. 5:10; Gal. 6:7-10; 2 Tim. 4:14; 1 Pet. 1:17; Rev. 2:23; 20:12; 22:12). All humans reap what they sow! There are consequences to choices and actions that follow us through time. Thank God for divine forgiveness and forgetfulness! Just an added thought; without choice, how can there be responsibility? Human choice can be clearly seen in YHWH forbiding eating of the tree of knowledge, Genesis 3 YHWH's words to Cain in Gen. 4:7 the call of Abraham, Gen. 12:1-3 the consequences for blessing and cursing in Lev. 26; Deut. 28 (i.e. to the Mosaic covenant) the powerful call of Deut. 30:15,19 (i.e. "choose life") These are just isolated, limited examples. How can humans be responsible for their actions, if all is determined before by God's choices? ▣ "the coastlands" This word (BDB 15 I) is used often in this section of Isaiah (cf. Isa. 40:15; 41:1,5; 42:4,10,12,15; 49:1; 51:5; 59:18; 60:9; 66:19) in the sense of other nations or Gentile nations. 59:19-20 The purpose of YHWH's recompense (BDB 168) is for redemption (i.e. fear the name of the Lord). A Redeemer (cf. Isa. 41:14; 43:1; 44:22) comes from Israel (i.e. the Messiah). He comes for all who "turn" (BDB 996, KB1427, Qal PARTICIPLE, see SPECIAL TOPIC: REPENTANCE [OT]). In the NT the context that struggles with Jewish unbelief and rebellion is Romans 9-11. Paul uses Isa. 59:20 in Rom. 11:26-27. I think that Rom. 3:21-31; 9-10; Galatians 3; and the book of Hebrews are the best NT texts to understand how the Old Covenant and New Covenant diverge and merge again! For a good brief discussion of this text, please look at F. F. Bruce, Answers To Questions, pp. 87-88. This is one of my favorite books! 59:19 "the name of the Lord" See SPECIAL TOPIC: "THE NAME" OF YHWH. ▣ "His glory" This is a recurrent theme (cf. Isa. 40:5; 58:8; 60:1; see fuller note at 60:1). ▣ "the wind of the Lord" See SPECIAL TOPIC: BREATH, WIND, SPIRIT and SPECIAL TOPIC: NAMES FOR DEITY, D. (YHWH). 59:20 Only the faithful remnant, those who turn from their sin (i.e. vv. 9-15a), are redeemed.
Isaías 59:21
59:21 YHWH speaks ("as for Me") to Israel (or the spiritual faith seed of Abraham, cf. Rom. 2:28-29; 9:6; Gal. 6:16). He promises His Spirit His revelation His influence through generations SPECIAL TOPIC: REMNANT (three senses) ▣ "from now and forever" One of my favorite books on interpreting prophecy is D. Brent Sandy, Plowshares and Pruning Hooks. He has a good discussion of the metaphorical use of "forever," see pp. 99-101. He states that often it "serves to intensify the verb it modifies." Please look at the Special Topic below! SPECIAL TOPIC: FOREVER ('olam and aiōnios)