Ezequiel 23
Bob Utley · You Can Understand the Bible
Ezequiel 23
CONTEXTUAL INSIGHTS Ezekiel 23 is a series of judgment oracles similar in subject matter to Ezek. 16 similar in genre to "the sword oracles" of Ezek. 21 YHWH's reasons for judging His own people are laid out in the allegory of two faithless sisters. This literary form is not meant to support polygamy marrying sisters It is for shock value. It is designed to be disgusting. It is ironic tragedy, but with a hopeful outcome. YHWH found and took special marvelous care of national Israel Israel, as a whole, was repeatedly unfaithful YHWH will restore her (e.g. Hosea 1-3) Ezek. 23:35 is theologically significant, as is the PERSONAL PRONOUN'S repeated use in Ezek. 23:36-45. The term "Israel" can refer to the title of the seed of Abraham that went to Egypt during the famine under Jacob, but was turned into slave labor by a later Egyptian dynasty that did not know Joseph. the Northern Kingdom, which split off from the United Kingdom in 922 B.C. This new nation of Abraham's seed took the collective title, "Israel," for themselves. Only context can tell which group is being referred to.
Ezequiel 23:1-4
23:2 The NKJV sees most of the chapter as poetry. Ezek. 23:2-4 Ezek. 23:5-8 Ezek. 23:9-10 Ezek. 23:12-16 Ezek. 23:17-18 Ezek. 23:19-21 Ezek. 23:22b-24e Ezek. 23:24f-27 Ezek. 23:32-35 Ezek. 23:35 Most other modern English translations only view Ezek. 23:32-34 as poetry. It is hard to distinguish elevated, emotional, figurative prose from poetry. 23:3 "bosom" This term (BDB 186) occurs uniquely in this chapter (i.e. Ezek. 23:3,8,21 [with emendation]) and possibly in Prov. 5:19. The other Hebrew word for "breasts" (BDB 994) is also found in Ezek. 23:3,21, and often in Song of Songs. It seems unusual to have the term "virgin" (BDB 144) in this context because this refers to the wives of YHWH figuratively bearing His children (cf. Ezek. 23:4, 37). NIDOTTE, vol. 1, p. 782, says that this refers to "reputable" and not "wanton" women. 23:4 "Oholah and Oholibah" Their Hebrew names are a play on the Hebrew word for "tent" (BDB 14). This is an allegory similar to chapter 16 based on Israel's and Judah's infidelity to the covenant (i.e. marriage vow) with YHWH. Oholah (BDB 14, lit. "her tent," which may be an allusion to pagan tent-shrines or to false temples at Dan and Bethel) stands for the capital of Israel, Samaria. Oholibah (BDB 14, lit. "my tent is in her," i.e. temple) stands for the capital of Judah, Jerusalem. Notice how their disobedience is characterized. played the harlot in Egypt, Ezek. 23:3 played the harlot in their youth breasts pressed, Ezek. 23:3 virgin bosom handled, Ezek. 23:3 they were wed to YHWH and bore children, Ezek. 23:4 Israel's idolatry in Egypt is a recurrent theme unique to Ezekiel, see Ezek. 16:26; 20:4-17. The judgment of Egypt is described in Ezek. 29:1-32:21.
Ezequiel 23:5-10
23:5-8 This describes the acts of Oholah (Samaria). played the harlot (BDB 275, KB 275, Qal IMPERFECT with waw) while married (lit. "under me" BDB 1065,1,c) to YHWH (cf. Isa. 54:5-6; Jer. 3:1,20; Hosea 2:2 and note 2:16), Ezek. 23:5 lusted (BDB 721, KB 783, Qal IMPERFECT with waw) after other lovers, Ezek. 23:5 lusted especially after Assyria, Ezek. 23:5,7,9 leader dressed in purple, Ezek. 23:6 governor and officials, Ezek. 23:6 desirable young men, Ezek. 23:6 riding on horses, Ezek. 23:6 the choicest men of Assyria, Ezek. 23:7 accepted their gods (idols) and defiled herself (BDB 379, KB 375, Niphal PERFECT), Ezek. 23:7 harlot from her youth (i.e. Egypt), Ezek. 23:8 (see note at Ezek. 23:4) "they poured out their lusts," Ezek. 23:8, cf. Ezek. 16:15; this refers to the desire for political alliances, but these attempts at security involved the ritual acknowledgment of their national idols For "mine," which is lit. "under me." Special Topic: Anthropomorphic Language to Describe Deity 23:5 NASB, NJB, LXX, Peshitta "her neighbors" "the neighboring" NRSV, JPSOA, NIV, NET "warriors" "officers" This Hebrew term (BDB 898) usually means "come near," "approach" and can be used for bringing an offering. It is only in this context (i.e. Ezek. 23:5,12 [i.e. "the ones near"]) that it can mean "warlike" or "warrior" (from an Akkadian root). It is also possible that it refers to a governmental official (i.e. one who is near the king) or the military officers described in Ezek. 23:6. ▣ "her lovers" In context this refers to political alliances, but this also involved the acknowledgment of their gods, which led to idolatrous practices with the fertility gods (cf. Hosea 11:7, 8:9; 12:1). 23:6 NASB, NKJV, NJB, TEV "purple" NRSV, REB, JPSOA, LXX, Peshitta "blue" The MT has BDB 1067, which calls it "violet," connected to the tabernacle hangings, Exod. 25:4; 26:1; 28:33; 35:25 the tabernacle cords, Exod. 26:4; 28:28,37; 36:11; 39:21,22,31 priest's ephod, Exod. 28:31 tassels on Israel's men's robes, Num. 15:38 Persian hangings in Shusham, Esth. 1:6 dyed fabric, Ezek. 23:6; 27:24; Jeremiah 9 This color was obtained from murex snails harvested in large numbers by the Phoenicians (cf. Ezek. 27:7). In this context it would refer to high ranking givernment officials, possibly military (i.e. JPSOA footnote). Special Topic: ANE Sacred Colors ▣ "governors and officials" In context this refers to political alliances, but this also involved the acknowledgment of their gods, which led to idolatrous practices with the fertility gods (cf. Hosea 11:7,8,9; 12:1). "governor" ‒ BDB 808, NIDOTTE, vol. 3, p. 602, notes that this term referred to the chief local Assyrian official when Israel was a vassal region after the fall of Samaria in 722 B.C. by Shalmaneser V and Sargon II. "officials" ‒ BDB 688, cf. Ezek. 23:6,12, this would denote the chief local Assyrian official when Israel became a province in 841 B.C. under Shalmaneser III. 23:9-10 YHWH's response to His unfaithful wife Oholah. I gave her into the hands of her lovers They uncovered her nakedness They took her children (i.e. exile) They killed many inhabitants of Israel (i.e. invasion in 724 B.C., Samaria fell in 722 B.C.) He made her a byword among women Assyria became the "rod" (cf. Isa. 8:7; 10:5) of YHWH's anger and judgment
Ezequiel 23:11-21
23:11-17 These verses describe the acts of Oholibah (Jerusalem). more corrupt in her lusts than her sister, Ezek. 23:11 more harlotries than her sister, Ezek. 23:11 lusted after Assyrian (possibly related to 2 Kgs. 15:17-22; 17:1-6) officials, Ezek. 23:12 governors, officials (1) magnificently dressed (2) riding on horses (or riding in chariots) (3) desirable young men "The Assyrians were famous for their rich and costly apparel. The expression ‘Assyrian garments' became synonymous with elegant and expensive clothing," James M. Freeman, Manners and Customs of the Bible, pp. 307-308. defiled herself, Ezek. 23:13 Babylonian and/or Assyrian men portrayed on the wall, Ezek. 23:13-14 (1) girded with bells, Ezek. 23:15 (2) flowing turbans (3) looking like Babylonian officers, Ezek. 23:15 sent messengers to Chaldea (Babylon, cf. 2 Kings 16; 20:11-19), Ezek. 23:16 Babylon came, Ezek. 23:17 (1) to her bed of love (2) they defiled her with harlotry (3) uncovered her nakedness her soul became disgusted with them, Ezek. 23:17c,22,28, their rich and costly apparel. 23:11 Judah should have learned from the excesses of her northern sister, but she did not. This description relates to the Syro-Ephraimatic War (cf. 2 Kings 16:8; Isa. 7:7-9). 23:14 "portrayed on the wall" These wall paintings, carvings, and inlays (BDB 348, KB 347, Pual PARTICIPLE) are the source of much of the historical and cultural information moderns possess about the culture of Mesopotamia and Egypt. Ezekiel uses this VERB to describe the idolatry of the temple, Ezek. 8:10 the glory of the Neo-Babylonian officers and soldiers, Ezek. 23:14 ▣ "with vermilion" This (BDB 1059, KB 1666) refers to a red pigment used for wall painting cf. Jer. 22:14, here of Neo-Babylonian soldiers' outfits. The pigment came from one of two sources. a certain insect Egyptian ochre from Sinopis 23:15 NASB, NRSV, TEV, REB, JPSOA, NET "officers" "captains" "princely appearance" "handsome men to look at" This term (BDB 1026, KB 1544 or 1545) means "the third one" and refers to the third person in a war chariot, cf. Exod. 14:7 one to drive one to shield one to fight a high court official, cf. 2 Kgs. 7:2,17,19;10:25; 15:25 a military officer, cf. 2 Sam. 23:8; 2 Kgs. 9:25; Ezek. 23:15,23 23:18-21,22-35 YHWH's response to His unfaithful wife Oholibah. YHWH became disgusted (BDB 429, KB 431, Qal IMPERFECT with waw) with her, as with her sister, Ezek. 23:18, cf. Jer. 6:8 The repeated reasons for YHWH's disgust. uncovered her harlotries, Ezek. 23:18 uncovered her nakedness, Ezek. 23:18 multiplied her harlotries, Ezek. 23:19 remembered the days of her youth (i.e. idolatry in Egypt), Ezek. 23:19 lusted after their Egyptian paramours, Ezek. 23:20-21 (this may refer to Judah seeking help from Egypt against Neo-Babylon, who was her supposed ally, cf. 2 Kgs. 24:1-7) YHWH arouses (BDB 734, KB 802, Hiphil PARTICIPLE) her lovers against her, Ezek. 23:22 a large mercenary army of Neo-Babylon will attack them from every side, Ezek. 23:23 description of their weaponry, Ezek. 23:24 treat Jerusalem according to their customs (i.e. slaughter and exile), Ezek. 23:24 YHWH sets His jealousy (BDB 888) against them, Ezek. 23:25 YHWH sets His wrath (BDB 404) against them, Ezek. 23:25 Wrath described in vivid terms, Ezek. 23:25-27 remove your nose remove your ears death by the sword death by fire take their wealth (1) children (2) clothes, cf. Ezek. 23:29; 16:39 (3) jewels from Egypt, cf. Ezek. 16:39 YHWH will deal with them in hatred (BDB 971), Ezek. 23:29 take property (i.e. that which they have worked for all their lives, CONSTRUCT BDB 481, 388, cf. Deut. 28:33; Jer. 20:5) and leave them naked and bare, Ezek. 23:29, cf. Ezek. 16:39. Nakedness was part of the curses of Deuteronomy (cf. Ezek. 28:48). because of their idolatry, Ezek. 23:30 because they walked in the way of their sister, Ezek. 23:31 because they forgot YHWH and cast Him behind their back, they now face the judgment, Ezek. 23:35 (i.e. lived as if there were no covenant and no YHWH) 23:18 The FIRST PERSON PRONOUN (used twice) is the term Nephesh. Special Topic: Nephesh 23:20 NASB, NKJV, NRSV "paramours" "oversexed men" "big-membered" NET, NIV Interlinear "genitals" "male organs" "members" "for concubinage" The MT has "concubine" (BDB 811, but it is MASCULINE), which in context seems not to balance the second phrase well. Though it is crude to modern standards Ezekiel is suggesting large penis strong ejaculation The NET translation captures the sense well — "She lusted after their genitals — they were as large as those of donkeys and their seminal emission was as strong as that of horses." This sexual imagery is meant to shock and nauseate God's people about their idolatry (i.e. foreign alliances). Often the sexual imagery is also literal because the fertility gods of the Ancient Near East are the national gods. NASB, NKJV "issue of horses" "emission of stallions" "ejaculating as violently as stallions" "members of horses" "whose privates are like those of horses" "whose organs were like those of stallions" This term (BDB 281) refers either to a sexually aroused male organ or a powerful ejaculation. It occurs only here in the Bible, but similar allusions are made to Israel acting in idolatrous ways as animals long for reproduction (i.e. Jer. 2:24; 14:6). 23:21 "handled your bosom" NKJV, REB "pressed your bosom" NRSV, Peshitta "fondled your bosom" "played with your breasts" NJB, JPSOA "handle your nipples" The MT has "for the sake of, למען, but the UBS Text Project, p. 73, suggests an emendation to למעך, which means "to press," to which it gives a "C" rating. The translation committee thought it was the best of two bad choices. Ezekiel is referring to national Israel during the Egyptian bondage. Her sexual idolatry was nothing new (cf., vv. 3,8)! ANE fertility worship was pervasive. The human desire and need to reproduce is God-given (cf. Gen. 1:28; 9:1,7), but for long term societal stability and human family happiness, He put some needed guidelines! Special Topic: Human Sexuality
Ezequiel 23:22-35
23:22 "from whom you were alienated" This refers to Ezek. 23:17c and is repeated in Ezek. 23:28. This phrase (BDB 668, KB 722, Qal PERFECT and BDB 659) occurs only here and in Ezek. 23:28 in the entire OT. A related phrase occurs in Ezek. 23:17,18. This refers to the emotional results of a faithless relationship. Judah was unfaithful (idolatry) throughout her history. Finally YHWH had enough and abrogated the covenant relationship! But He would restart it. the post-exilic return (cf. Ezra-Nehemiah) the new covenant (i.e. NT, cf. Jer. 31:31-34; Ezek. 36:22-36) 23:23 Judah became a Neo-Babylonian vassal in 605 B.C., when General Nebuchadnezzar II (later king) invaded. This did not stop the rebellion so he invaded again in 597 and 586 (destruction of the temple and Jerusalem). At this point Judah became a province. Even then Nebuchadnezzar II had to send an invasion in 582 because of the assassination of his appointed governor Gedaliah (cf. 2 Kgs. 25:22-24). ▣ "Chaldeans, Pekod and Shoa and Koa" These refer to Armenian tribes in the eastern part of Babylon (cf. Jer. 50:21). This whole verse implies that the Neo-Babylonian army was made up of mercenary troops including the remnant of the Assyrian army. The IVP Bible Background Commentary suggests that these roots mean "punishment," "war cry," and "shriek" (p. 709). NASB, NKJV, NRSV TEV "Pekod and Shoa and Koa" NJB, REB, JPSOA "Pod, Lod, and Koa" Rotherham footnote "officer and noble and man of wealth" Pekod ‒ BDB 824, KB 958 can mean "commissioner," "deputy," or "overseer" KB 959, "Aramaean tribe" Shoa ‒ BDB 1003 III, nomads of eastern Mesopotamia, KB 144 I, "leader," "chief," "master" Koa ‒ BDB 880 and KB 1085 suggest similar meaning to Shoa (above) It is uncertain if these NOUNS refer to tribal groups leadership groups war cries (see IVP Bible Background Commentary, OT, p. 709) 23:24 This is a list of all the military equipment arrayed against besieged Jerusalem. mobile weaponry NASB, "weapons" NRSV, TEV, NJB, "from the north" (from LXX, cf. Ezek. 26:7) JPSOA, "fleets," BDB 246, KB 254, meaning uncertain; it is found only here in the OT "chariots," BDB 939, KB 1233 cf. Isa. 2:7; 22:18 (UBS Text Project, p. 74, rates it as "D") "wagons" (lit. "wheels," BDB 165, KB 190 I, possibly related to the vision of chaps. 1 and 10). Used in Isa. 5:28 and Jer. 47:3 for war chariot wheels fully equipped infantry "buckler," BDB 857 III, KB 1037 II, full body shield, cf. Ezek. 26:8; 38:4; Jer. 46:3 "shield," BDB 171, KB 545, small personal shield, cf. Ezek. 38:4,5; 39:9; Jer. 46:3,9 "helmet," BDB 875, KB 1081, loan word used only twice in the OT, cf. Ezek. 27:10; 38:5; 1 Sam. 17:38; Jer. 46:6 All of Assyria's arsenal of weaponry was arrayed against God's special city, now abandoned by Him! 23:25 "I will set My jealousy against you" The VERB "set" or "direct" (BDB 678, KB 733, Qal PERFECT with waw) is a common VERB (e.g. Ezek. 23:7,9,24,25,28,31,42,46,49). "My jealousy" (BDB 888) is a way of referring to the monotheistic character of YHWH (cf. Exod. 8:10; 9:14; Deut. 4:35,39; 5:7; 32:39; 33:26; 1 Sam. 2:2; 2 Sam. 7:22; Isa. 43:9-11; 45:21-22; 46:9; Jer. 2:11; 5:7,10; Rom. 3:30; 1 Cor. 8:4,6; 1 Tim. 2:5; James 2:19). Special Topic: Jealousy, Zeal ▣ "They will remove your nose and your ears" These were the places where women wore jewelry. This violent removal of jewelry was practiced in the Ancient Near East as punishment of adulteresses (i.e. Middle Assyrian Law Code). 23:28 "into the hands" See Special Topic: Hand 23:31 "her cup into your hand" This is a biblical imagery for one's destiny. It can be positive (cf. Ps. 23:5) or negative (cf. Ps. 75:8; Isa. 51:17-22; Jer. 25:15-29; Lam. 4:21; Hab. 2:16). In many ways Judah was more responsible for her sin because she saw what happened to Samaria, but did not change she had the temple, priests, and Davidic rulers (i.e. Rom. 9:4) Special Topic: Cup 22:32-34 This is a poem about "the cup" (BDB 468) of judgment mentioned in Ezek. 23:31. description of the cup your sister's cup, Ezek. 23:32,33 deep and wide cup of horror and desolation, Ezek. 23:33 contains much description of its event you will be laughed (BDB 850) at and held in derision (BDB 541) You will be filled with drunkenness and sorrow you will drink it and drain it (i.e. experience every last drop of YHWH's judgment) you will gnaw its pieces and tear your breasts This imagery of a cup of judgment is recurrent in Scripture, see Ps. 75:8; Isa. 51:17,22; Jer. 25:15,16,27,28; also Matt. 20:22; 26:39,42; Mark 14:36; Luke 22:42; 2 Cor. 5:21; Gal. 3:13. 23:34 "then you will gnaw its fragments" "you shall break its shards" NRSV, JPSOA, REB "you shall gnaw its shards" "with its broken pieces" NJB, NET "then you will break it in pieces" "I will take away her feasts and her new moons" Peshitta, RSV "you shall cut off your hair" "you shall dash it to pieces" It is obvious from the Septuagint and Peshitta that the ancient versions were confused by this line of poetry. In context it seems that one of two options seems logical. the large cup of judgment is drunk to the last drop (i.e. full measure) it is an idiom of regret, as is the next line, "tear your breasts" (i.e. once offered to foreign lovers, v. 21), possibly the broken pieces are used to mutilate her erotic regions (cf. Ezek. 23:3,8,21) The UBS Hebrew OT Project, p. 75, gives "and you will chew on its broken pieces" a "B" rating (some doubt). 23:35 Amazingly the people of God have knowingly, purposefully turned away from Him (cf. Genesis 3). Oh, the tragedy. forgotten Me, BDB 1013, KB 1489, Qal PERFECT, cf. Ezek. 22:12; Ps.106:21; Isa. 17:10; Jer. 3:21; Hosea 2:13; 8:14; 13:6 cast Me behind your back, BDB 1020, KB 1527, Hiphil IMPERFECT with waw (i.e. modern idiom, "out of sight, out of mind"), cf. 1 Kgs. 14:9; Ps. 50:17; Jer. 2:27; 32:33 Notice the number of times in this context where phrases containing a PRONOUN denoting YHWH are used. they have forgotten Me, Ezek. 23:25 they have cast Me behind their back, Ezek. 23:35 (killed children) whom they bore to Me, Ezek. 23:37 they have done this to Me, Ezek. 23:38 they have defiled My sanctuary, Ezek. 23:38 they have profaned My sabbath, Ezek. 23:38,39 they practiced idolatry in My house, Ezek. 23:39 they used His incense and oil to impress foreigners at a special meal, Ezek. 23:41 Sin is rebellion against a personal God! This is a fulfillment of Deut. 31:16. The goal of humanity is fellowship with our Creator. Nothing in the world can take His place. The essence of sin is "self." Salvation is freedom from the tyranny of self-focused living and the restoration of the image and likeness of God (cf. Gen. 1:26-27), which allows an intimate, daily fellowship with God (e.g. Gen. 3:8). Because humans turn away from God they bear (BDB 669, KB 724, Qal IMPERATIVE) the full consequences of their deeds. 23:36-45 The two sister's sins are enumerated again. committed adultery, Ezek. 23:37 (see Special Topic: Adultery) committed murder, Ezek. 23:37 (see Special Topic: Murder) committed idolatry, Ezek. 23:37 (see Special Topic: Idolatry) defiled My sanctuary, Ezek. 23:38 defiled My sabbaths, Ezek. 23:38 (see Special Topic: Sabbath) sacrificed children, Ezek. 23:39 (see Special Topic: Molech) played the harlot with foreigners (i.e. political alliances), Ezek. 23:40-44
Ezequiel 23:36-39
23:36 As Ezekiel was commanded to act as judge (BDB 616, KB 665, Hiphil IMPERATIVE, lit. "declare") in Ezek. 20:4 (twice) and 22:2 (twice), now again (compare Jer. 1:10). 23:37 "their sons, whom they bore to me, to pass through the fire" This idiomatic language refers to the redemption of the firstborn found in Exodus 13. But these idolatrous Jerusalemites were sacrificing their children to Molech (see cf. Ezek. 23:39; 16:20,36), not presenting them to YHWH. Special Topic: Molech 23:38 The accusation against God's people acting inappropriately in their worship of YHWH is recurrent. defiled (BDB 379, KB 375, Piel PERFECT) His sanctuary, cf. Ezek. 5:11; 7:20 profaned (BDB 320, KB 319, Piel PERFECT) His sabbaths, cf. Ezek. 20:13,16,21,24; 22:8 YHWH took these actions personally as an attack on Himself (cf. Ezek. 23:38a).
Ezequiel 23:40-42
23:40 Israel and Judah decorated themselves for the idolatrous meals (cf. Ezek. 23:41) with foreign gods (i.e. political alliances). bathed, BDB 934 painted their eyes, cf. 2 Kgs. 9:30; Jer. 4:30 (usually black or blue around the eyes to highlight them) decorated themselves with ornaments, BDB 725, cf. Ezek. 16:13-16; Isa. 3:18-23 Verse 42b seems to describe presents brought by the foreign officials. bracelets, BDB 855, cf. Ezek. 16:11,12; Gen. 24:22,30,47; Isa. 3:19 crowns, BDB 742, this action may be mimicking YHWH's actions in Ezek. 16:9-14. The crown can refer to royalty or a wedding crown (cf. Song of Songs 3:11) 23:42-43 These verses are difficult to translate and, therefore, difficult to interpret. The context helps, but does not reveal the specifics related to the lovers of Ezek. 23:42. The ADJECTIVE "worn out" (BDB 115) is meant to express that Judah is an experienced prostitute, as a matter of fact, a prostitute used so often that she has become unattractive. The MT Hebrew text offers a suggested change (i.e. Qere, "what is read") to a VERB (BDB 275, KB 275, Qal IMPERFECT). The original unchanged text was "Will they commit adultery with her now, and she with them?" The emended text reads "Will they now commit adultery with her when she is thus?" 23:42 NASB, NRSV "drunkards" (Ketiv) NKJV, REB "Sabeans" (Qere) TEV, NJB, JPSOA "a crowd of men" "men who had come from Sheba" The MT has the hapax legomenon, "drunkards," סובאים, BDB 685 from the VERB (BDB 684, KB 738). Masoretic scholars change (Qere) it to "Sabeans" סבאים (BDB 685, cf. Isa. 45:14), which is similar. Sheba (שׁבא, BDB 985, cf. Ezek. 27:22,23; 38:13) is an ancestor of the Sabeans (i.e. raiders, cf. Gen. 25:3), who lived in southwest Arabia. The word is missing from the LXX. The UBS Text Project, p. 76, supports this with a "C" rating (considerable doubt).
Ezequiel 23:43-45
23:43 See note at Ezek. 23:42-43. 23:44 "they went in to" This is a Hebrew idiom for sexual intercourse (e.g. Gen. 6:4; 24:67; 38:2,8, 9,16,18; 39:14; Deut. 22:13). Special Topic: OT Euphemisms for Sexual Activity 23:45 "But they, righteous men, will judge them" "But righteous men will judge them" "But righteous judges shall declare them" "Righteous men will condemn them" "All the same, there are upright me who will judge them" This is the use of "righteous" (BDB 843) as "fair." This does not refer to people who know and follow YHWH. In context it refers to YHWH's instruments of judgment, Assyria and Neo-Babylon, and that His judgment on Israel and Judah was deserved!
Ezequiel 23:46-49
23:46-49 These verses list the consequences of their acts. invasion, Ezek. 23:46 given over to terror (cf. Deut. 28:25) and plunder (in the sense of shame, cf. NIDOTTE, vol. 1, p. 632), Ezek. 23:46 many/most killed, Ezek. 23:47 by stones by swords by fire idolaters cut off, Ezek. 23:48 idolaters judged, Ezek. 23:49 23:47 "stone them" This was the punishment for adultery (cf. Lev. 20:10; Deut. 21:21). It is also mentioned in Ezekiel's parallel allegory (cf. Ezek. 16:40). Special Topic: The Death Penalty in Israel 23:48 This verse uses "women" as imagery for all of God's people. "Admonish" (lit. "discipline," BDB 415, KB 418, Nithpael PERFECT with waw) is often used of YHWH's judgment on the disobedience of His covenant people (cf. Lev. 26:18,28; Ps. 6:1; 38:1; 39:11; 118:18; Jer. 31:8). 23:49 "you will bear the penalty of worshiping your idols" The VERB (BDB 678, KB 733, Qal IMPERFECT with waw) is the common VERB "give." required (Ezek. 9:10; 23:9) punish (Ezek. 7:4,9) Special Topic: Consequences of Idolatry Special Topic: Idolatry