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Êxodo 13

Bob Utley · You Can Understand the Bible

Êxodo 13

Consecration of the Firstborn The Firstborn Consecrated The Consecration of the Firstborn Dedication of the Firstborn The First-born 13:1-2 13:1-2 13:1-2 13:1-2 13:1-2 The Feast of Unleavened Bread The Festival of Unleavened Bread The Feast of Unleavened Bread 13:3-10 13:3-10 13:3-10 13:3-10 13:3-10 The Law of the Firstborn The First-born The First-born 13:11-16 13:11-16 13:11-16 13:11-16 13:11-16 God Leads the People The Wilderness Way Israel's Deliverance (13:17-14:31) The Pillar of Cloud and the Pillar of Fire The Departure of the Israelites 13:17-22 13:17-22 13:17-14:4 13:17-22 13:17-20 13:21-22 CONTEXTUAL INSIGHTS Brief Outline In Exod. 13:1-2 YHWH speaks to Moses. In Exod. 13:3-16 Moses speaks to the people. Exod. 13:17-22 is a later summary. Also note how the subjects change. Exod. 13:1-2 deals with the firstborn (i.e., Israel was YHWH's firstborn, cf. Exod. 4:22). Exod. 13:3-10 deals with the Feast of Unleavened Bread. Exod. 13:11-16 returns to the subject of #1. Exod. 13:17-22 introduces the route of the exodus and YHWH's special presence in the pillars (cloud and fire).

Êxodo 13:1-2

13:1 "Sanctify to Me" This is a Piel IMPERATIVE (BDB 872, KB 1073) of the VERB, kadosh. See SPECIAL TOPIC: HOLY. It meant something dedicated to God for His purposes. The firstborn (lit. "opens the womb") belongs to YHWH to signify He is the giver of life! ▣ "every firstborn" This was a way of showing ownership. This same imagery is seen in one day a week, the Sabbath showed God's ownership of time; see SPECIAL TOPIC: SABBATH (OT) ten percent (see SPECIAL TOPIC: TITHES IN THE MOSAIC LEGISLATION) giving showed God's ownership of all material things the first of the harvest given to God means all the harvest belongs to Him the terminology applied to Israel collectively in Exod. 4:22 denotes His special ownership of them (cf. Exod. 19:5-6) ▣ "Israel" See SPECIAL TOPIC: ISRAEL (THE NAME). ▣ "both of man and beast" This showed God's ownership of Israel and her livestock. Remember, the plague killed the firstborn of Egypt's children and remaining livestock (cf. Exod. 12:12). Later in Deut. 15:19-23 the instructions on how to deal with the firstborn of the herds is specified. Numbers 18:15-20 describes how the clean firstborn animals became food for the priests. Leviticus 27:26- 27 gives the instructions of how to redeem the unclean animals' firstborn.

Êxodo 13:3-10

13:3 "Remember" This is a Qal INFINITIVE ABSOLUTE functioning as a Qal IMPERATIVE. This is a recurrent theme (cf. Deut. 5:15; 7:18; 8:2,18; 9:7,27; 11:2; 15:15; 16:3,12; 24:9,18,22; 25:17; 32:7)! I like the quote (by Leslie C. Allen) from NIDOTTE, vol. 1, p. 1103, "the Exodus was not simply an event in history but a window through which to glimpse God's redemptive will for his people and individual believers in every generation." SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN ▣ "for by a powerful hand" This anthropomorphic imagery (i.e., Exod. 3:19) is repeated in Exod. 13:9 and 16. SPECIAL TOPIC: HAND ▣ "Lord" See SPECIAL TOPIC: NAMES FOR DEITY, D. ▣ "leavened" This was a symbol of haste, not evil, in this context. See SPECIAL TOPIC: LEAVEN. 13:4 "Abib" See SPECIAL TOPIC: ANCIENT NEAR EASTERN CALENDARS. 13:5 For information on these tribes who inhabited the land of Canaan see SPECIAL TOPIC: PRE-ISRAELITE INHABITANTS OF PALESTINE. These tribes' judgment was predicted by YHWH in Gen. 15:12-21. ▣ "which He swore to your fathers to give you" The promise is repeated several times. Abraham ‒ Gen. 12:7; 13:15,17; 15:18; 17:8 Isaac ‒ Gen. 26:3-4 Jacob ‒ Gen. 28:4,13-14; 35:12 SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS ▣ "a land flowing with milk and honey" This was a way to express the land of Canaan's agricultural blessings (cf. Exod. 3:8,17; 13:5; 33:3; Lev. 20:24; Num. 13:27; 14:8; 16:13-14; Deut. 6:3; 11:9; 26:9; 27:3; 31:20; Josh. 5:6). In ANE literature it later became the legal name for the land beyond the river (i.e., Canaan). ▣ "you shall observe" Literally this is "serve this service." VERB ‒ BDB 712, KB 773, Qal PERFECT with waw NOUN ‒ BDB 715 Obedience is crucial (cf. Exod. 13:10; Deuteronomy 27-30; Luke 6:46; James 2:14-20, see SPECIAL TOPIC: KEEP; also note Deut. 4:2,6; 16:12; 30:8; YHWH's covenant was a "conditional covenant"). See SPECIAL TOPIC: COVENANT. 13:6-10 These verses describe the Feast of Unleavened Bread, as Exodus 12 described the Passover Feast. These two feasts were at some point later combined into one annual feast (cf. Leviticus 23). 13:8 "tell your son" The feast days of Israel (see SPECIAL TOPIC: THE FEASTS OF ISRAEL) were meant to inform later generations of YHWH's great acts (cf. Exod. 12:26-27; 13:14; 10:2; Deut. 4:9-10; 5:29; 6:2,13,20-25; 11:19; 32:46). Parents were to pass on the faith to the next generation at home! 13:9 Israel had three mnemonic devices to help them remember the exodus and YHWH's love for them. a sign on your hand ‒ Exod. 12:4; 13:9,16; Deut. 6:8; 11:18; the following is from my commentary on Deut. 6:8 Deut. 6:8 "you shall bind them as a sign on your hand and they shall be as frontals on your forehead" Originally this phrase seemed to be used as a metaphor (cf. LXX). The context is lifestyle teaching opportunities for God's word. However, the rabbis took this verse very literally and they began to wrap a leather strap around their left hand with a small box (tefillin) attached which contained selected Scriptures from the Torah. The same kind of box was also strapped to their forehead. These "phylacteries" or "frontals" (BDB 377) are also mentioned in Deut. 11:18 and Matt. 23:5. sign on your forehead (lit. "between the eyes") ‒ these were called "phylacteries" (cf. Deut. 6:8; 11:18; Matt. 23:5; see James Freeman, Manners and Customs of the Bible, pp. 367-377) later a metal box containing several Scriptures (i.e., Exod. 13:1-10,11-16; Deut. 6:4-9, 11:13-21) was placed on the door frame of the house (i.e., where the blood of the Passover was placed). The following is from my commentary on Deut. 6:9: Deut. 6:9 "And you shall write them on the doorposts of your houses and on your gates" This again is a symbolic gesture that God is to have a part, not only in our home life, but in our social life (i.e., gate, cf. 21:19; 22:15,24). As the threshold (BDB 265) of the home was often seen as the place of the demonic in the Greek and Roman worlds, in the Jewish world it represented the presence of God (i.e., the place where the blood of the Passover was placed, cf. Exod. 12:7,22,23). "Your gates" (BDB 1044) may refer to the place of social meeting and justice (i.e., like the city gates). Usually, these small boxes and door markers (mezuza) contained several set passages of Scripture: Deut. 6:4-9; 11:13-21 and Exod. 13:1-10,11-16. ▣ "law" See SPECIAL TOPIC: TERMS FOR GOD'S REVELATION. 13:10 "ordinance" See SPECIAL TOPIC: TERMS FOR GOD'S REVELATION.

Êxodo 13:11-16

13:11 Notice that this verse denotes the night of the Passover, while Exod. 13:1-10 was written later. ▣ "the land of the Canaanite" There are several tribes listed that inhabited Canaan (see SPECIAL TOPIC: PRE-ISRAELITE INHABITANTS OF PALESTINE) but two of them served as collective terms for them all. Canaanite ‒ denoting all the tribes but especially those who lived along the coast Amorites ‒ denoting all the tribes but especially those who dwelt in the higher elevations ▣ "as He swore to you and your father" This refers to the promise of Gen. 12:12-21. See note at Exod. 13:5. 13:12 "devote" NKJV, NRSV, Peshitta, JPSOA, LXX "set apart" "offer" NJB, REB "make over" This VERB (BDB 716, KB 778, Hiphil PERFECT with waw) is also used of YHWH "passing over" the blood-marked homes in Exod. 12:12 (Qal PERFECT with waw). As YHWH "passed over," so now the firstborn passes over to Him. The firstborn males died in the last plague, so now the firstborn males of Abraham's descendants and their beasts belong to YHWH. SPECIAL TOPIC: FIRSTBORN 13:13 "redeem" This VERB (BDB 804, KB 911) appears three times in this verse. It basically denotes buying someone out of slavery. See SPECIAL TOPIC: RANSOM/REDEEM. This involved the payment of a price for the humans and animals or a sacrifice of the animals. These "firstborn" servants of YHWH will later become the Levitical Priests and Levites. In Numbers 18:16, the price to redeem a firstborn son was five shekels; see SPECIAL TOPIC: ANCIENT NEAR EASTERN WEIGHTS AND MEASURES (METROLOGY). 13:14 See note at Exod. 13:8. 13:15 "stubborn" This is the Hebrew VERB (BDB 904, KB 1151, Hiphil PERFECT) "hardened." See note at Exod. 7:3. SPECIAL TOPIC: STUBBORNNESS (OT) ▣ "the Lord killed" Notice YHWH Himself (cf. Exod. 11:4; 12:12,29) is the agent, not the angel (cf. Exod. 12:23). However, remember that in Israeli thought all causality was attributed to God (cf. Isa. 45:7; Amos 3:6). SPECIAL TOPIC: ONE CAUSALITY ▣ "I. . .I" The MT has the PRONOUN "I" (BDB 58) and the implied form of the second VERB. The PRONOUN is אני, but TEV has the collective sense "we" (אנו), which makes sense in this context (see UBS Handbook, p. 321). ▣ "redeem" See note at Exod. 13:13. 13:16 See note at Exod. 13:9.

Êxodo 13:17-22

13:17 See SPECIAL TOPIC: THE ROUTE OF THE EXODUS (uncertain). ▣ "the way of the land of the Philistines" This would have been the shortest route to Canaan along the Mediterranean coast, but it had many Egyptian forts along its path. The Egyptians called it "the road/way of Horus." This verse reveals the reason God did not take them this shorter route (cf. Exod. 14:11-12; Num. 14:1-4; Deut. 17:16). The term "Philistines" is an anachronism (cf. 1 Chr. 1:12), since this did not appear in Canaan until the time of Rameses III (1187-1156 B.C.). ▣ "change their minds" This is the Hebrew VERB "to be sorry" or "to repent" (BDB 636, KB 688, Niphal IMPERFECT). The RSV translates the VERB "repent." NRSV changes it to "change their minds" (cf. NJB). The JPSOA has "may have a change of heart." SPECIAL TOPIC: REPENTANCE (OT)) 13:18 "the Red Sea" See SPECIAL TOPIC: THE RED SEA. ▣ "the sons of Israel went up in martial array" This ADJECTIVE (BDB 332) means "battle array" (cf. Josh. 1:14; 4:12-13; Jdgs. 7:11). This is implied in the word "hosts" (cf. Exod. 12:41; see SPECIAL TOPIC: LORD OF HOSTS). The LXX translates this as "Now in the fifth generation" (cf. NEB, REB), but this demands an emendation. The UBS Text Project (p. 103) gives the MT a "C" rating (i.e., considerable doubt). It suggests the wording "and in five groups" as a possibility. The Aramaic Targums, the Vulgate, and Rashi translate it as referring to weapons ("armed with weapons"), which the Israelites would have gotten from the bodies of the dead Egyptian soldiers who drowned in the Red Sea, that floated miraculously to the side where Israel camped. One of my favorite sources for OT information is Roland deVaux, Ancient Israel (2 vols). He mentions that an Arabic dictionary defines this root as referring to an army on the march with a vanguard a main body a left flank a right flank a rear guard thereby, the root for "five" (pp. 216, 217). 13:19 "the bones of Joseph" Joseph was embalmed by the Egyptians but he wanted to be buried in the Promised Land (cf. Gen. 50:24,25; Jos. 24:32; Heb. 11:22). ▣ "solemnly swear" This is a Hiphil INFINITIVE ABSOLUTE and a PERFECT VERB of the same root (BDB 989, KB 1396), which denotes intensity. ▣ "surely take care" This is another INFINITIVE ABSOLUTE (Qal) and an IMPERFECT VERB of the same root (BDB 823, KB 955), which denotes intensity. 13:20 "Succoth. . .Etham" See SPECIAL TOPIC: THE ROUTE OF THE EXODUS (uncertain). ▣ "wilderness" See SPECIAL TOPIC: THE WILDERNESSES OF THE EXODUS. 13:21-22 "a pillar of cloud. . .a pillar of fire" This refers to the special cloud ("pillar," BDB 765) representing YHWH's personal presence that led and protected the Hebrew slaves as they left Egypt and wandered in the wilderness (cf. Exod. 13:21-22; 14:19,24; 33:9,10; Deut. 1:33; Neh. 9:12,19; Ps. 78:14; 105:39). This cloud/pillar disappeared after the Israelites crossed the Jordan River into the Promised Land. This was called the "Shekinah Cloud of Glory" by the rabbis (cf. Exod. 13:21-22; 14:19,24; 33:9-10; Ps. 78:14; 99:7). It accomplished several things for the Israelites. symbol of YHWH's personal presence (shekinah means "to dwell with") it separated Israel from Pharaoh's elite troops (cf. Exod. 14:19-20) it led Israel (cf. Exod. 13:21-22; Num. 9:17-23) it covered them and protected them from the heat (cf. Ps. 105:39) it lit up the camp by night, even allowed Israel to travel at night (cf. Exod. 13:21; Neh. 9:12,19) it caused the nations to fear Israel (cf. Exod. 23:27; Deut. 2:25; 11:25; Jos. 2:9) it finally disappeared when Israel crossed the Jordan (cf. Exod. 16:35; Jos. 5:12), but reappeared at the dedication of Solomon's temple (1 Kings 8). 13:21 "fire" Fire often symbolized God's presence. blazing torah ‒ Gen. 15:17 burning bush ‒ Exod. 3:2 pillar of fire ‒ here; Ps. 78:14 fire and smoke on Mt. Sinai ‒ Exod. 19:18; 20:18; 24:17 lightning falling in destruction ‒ Gen. 19:24; Job 1:16 come down in fire ‒ Isa. 66:15 execute judgment by fire ‒ Lev. 10:2; Num. 11:1-3; Isa. 30:30; 66:16; 2 Thess. 1:7 His throne is surrounded by "the burning ones" (cf. Isa. 6:2-3; i.e., Seraphim, see SPECIAL TOPIC: SERAPHIM) SPECIAL TOPIC: FIRE