Mateus 22
Severus of Antioch
Mateus 22:16
Jesus' opponents expect that one of two outcomes must result for them from Jesus' response. They think they can show clearly that Jesus was acting wrongly against the law of Moses or against the power of the Romans. "Indeed, if he responds that it is necessary for us to pay the tribute," the Pharisees will necessarily slander him alongside those who obey the Romans, saying, "He is guiding us outside the law of Moses away from the service of God. He is leading us to a foreign power and a foreign race." That is indeed why Luke says, "They could not catch him at fault in his teaching before the people." For it is publicly, that is to say, in the midst of the people, that they are questioning him, in order to set the people against him. And if he does not permit the tax to be paid, the Herodians will immediately lay their hands on him as on one who does not submit to the Roman authorities.Observe what is the passion of hypocrisy, how it has hidden all the hostility and the homicidal thought of the Jews beneath flattery's vile veil, and how those who hate involuntarily honor as they attempt to cause a death. Indeed, those who were saying, "We are the disciples of Moses, but we don't know where that one is from" call him "Master." Those who were calling him a "deceiver" and "seducer" say, "We know that you are truthful." Those who were doing their best to resist with jealousy and with ignorance, saying, "This man does not come from God, because he does not observe the Sabbath" and "he has a demon" witness that he teaches the way of God in all truth. — CATHEDRAL SERMONS, HOMILY 104
Mateus 22:17-21
What then does the Wisdom and the Word of God do? Jesus allows all their passion to appear for all to see, without them taking back the words they were speaking to no purpose. And like a skillful physician, he then lances their passion with a deep incision, when he cut with the first word. "Why are you testing me, hypocrites?" And after having shown by a reproach that the skin of deceitful hypocrisy was dead, it is gently, and to speak this way, insensibly and tranquilly that he nipped like the web of a spider their inescapable question. Indeed, he said, "Show me a denarius for the tax." And they presented a coin. And he said to them, "This image and this inscription concern whom?" They said to him, "Caesar." Then he said to them, "Give to Caesar what is Caesar's, and to God what is God's." "If the coin is Caesar's," Jesus says, "because that is what you have said—it is necessary to give it to Caesar himself.""What then! You permit us to serve a man, and not god? And how is this not a violation of the law?" It will amount to nothing. Indeed, the act of giving tax to Caesar does not prevent the service of God, although you would like to think so. This is why it is necessary for you to give to God equally what is God's, in such a manner that if what is Caesar's is kept for the service of God, it is necessary that God be preferred to him. If you remain a tributary of Caesar, you should attribute this to your sins, not to God. In the same way, Paul similarly applies himself to the same distinction. In sending a letter to the Romans he wrote, "Pay to the world, therefore, what is due to the world; to those you owe taxes, taxes; to those you owe tribute, tribute." — CATHEDRAL SERMONS, HOMILY 104