1 Timóteo 5
William Hendriksen · Citado em PreceptAustin
1 Timóteo 5
Hendriksen says: Elders who walk in sinful ways must not be spared. In fact, their sin must be punished even more severely than that of others. The law made the same distinction (Lev. 4:22, 27). Timothy must not only bring their sin home to their conscience, but in their case he must do this not privately or in the presence of just a few, but publicly, that is, in the presence of the entire consistory, so that the remaining elders may also become filled with godly fear of wrong-doing. (Borrow Exposition of the Pastoral Epistles) Guy King says: This publicity may be a very painful proceeding, but it will prove salutary in the end, if its effect is to pull others up sharp. What a striking instance of such publicity we have in the incident in which Achan's transgression was dragged out into the light, and he himself, with his family, punished in the eyes of all, Joshua 7:16-26+. And how startling was the open treatment of Ananias and Sapphira, upon which, "great fear came upon all the church," Acts 5:2+. A worthy leader is to be an example to the flock; an unworthy a warning to all. (Borrow 1 Timothy - A Leader Led) Hiebert - The verb "reprove" may be translated "convict" and unites "the sharp convincing proof of the error and the sharp condemning reproof of the vice" (Humphreys). "That the rest also may be in fear." Some limit the meaning of "the rest" to the fellow elders, but it seems better to refer it to the church generally. "A public rebuke in such case would at once vindicate the church from complicity with the sin, and deter others from falling into it" (Harvey).(Borrow First Timothy) William
1 Timóteo 5
Hendriksen says: Now in the matters discussed in verses 19 and 20, and, in fact, in any matter touching the discipline of churchleaders, one is easily influenced by purely subjective considerations. But this can spell ruin for the church and for all those concerned. Timothy, as apostolic delegate in the churches of Ephesus and vicinity, must not allow this to happen to him. Even today biased judges, ecclesiastical "machines," so-called "investigating-committees" manned by job-hunters, "buddy-ism," and the like can easily destroy a denomination. Corruption generally begins "at the summit." Church History furnishes many examples. The man in the pew does not know what happened "while he slept." When he wakes up--if he ever does!--it is generally too late. Hence, absolute impartiality and unimpeachable honesty in all such matters are essential. It is for that reason that the charge which the apostle now lays on Timothy is so very grave. Everything is at stake! The church of the twentieth century may well take to heart these solemn words! (Borrow Exposition of the Pastoral Epistles) Demarest says: To treat others impartially and without prejudice is not normally regarded in the realm of self-care. But for the Christian leader, the connection is clear. Credibility in pastoral ministry is closely tied to unprejudiced and impartial leadership. It's normal and natural to develop "favorites," folks with whom we work easily and naturally. But effective leadership requires that we work just as supportively with those we may not like as well.....To work impartially with all requires constant awareness and self-discipline. For most of us, it does not come naturally. But leaders who cater to or are controlled by "favorites" sow the seeds of division that ultimately destroy the effectiveness of any group. This could well be a motto on every pastor's desk: No prejudice, no partiality! (Borrow The Communicator's Commentary. 1, 2 Thessalonians, 1, 2 Timothy, Titus - now known as the "Preacher's Commentary") William
1 Timóteo 5
Hendriksen has an interesting thought on this verse - In the case of other men the situation is different. Their sins follow them (literally follow after them, or follow them up). When their case is considered in order that a decision may be reached, they are found, after thorough examination, to be unfit for office. Before their case comes up, Timothy and perhaps several presbyters consider these men to be possible candidates for office. After thorough examination and the rendering of a judgment, things take on an altogether different aspect. The sins of these men have now been uncovered, so that, the judgment having been rendered, there is no longer any doubt about their unfitness for office (Borrow Exposition of the Pastoral Epistles) Barton on OPEN AND HIDDEN SINS - At times, the desire to have a great speaker or a growing church has caused people to overlook warning signs in ministerial candidates. Or, when improprieties occur, people avoid taking action because they want to “keep the peace.” Churches that have too quickly overlooked the possibility of wrongdoing in leaders who appeared so acceptable have had to endure shocking and shaming humiliation when extramarital relations, wife and child abuse, alcoholism, and mismanagement have been uncovered. But Paul also mentioned inward qualities in 1Ti 6:3–10 that can be equally devastating to a ministry in the long run. What questions must be answered by those taking leadership in your church? How are they held accountable? How are moral and ethical failures by leaders handled? Who would be the best person to initiate the development of such procedures? (Borrow 1 Timothy, 2 Timothy, Titus) Quite evident (4271)(prodelos from pros = before + delos = clear, evident, manifest) means to manifest openly before all and thus well-known or conspicuous. Prosdelos - 3x - evident(1), quite evident(2). 1Ti 5:24; 1Ti 5:25; Heb 7:14. Not in the non-apocryphal Septuagint. Gilbrant - Classical Greek and Septuagint Usage Prodēlos is a compound form of pro, “before,” and delos, “visible, clear.” In the New Testament the preposition pro has an intensive force rather than temporal (Moulton-Milligan). Prodēlos refers to that which is perfectly clear, very obvious, or known to all. The intensive use is well illustrated in 2 Maccabees 14:39 where Nicanor, the governor of Judea, sent 500 soldiers to arrest Razis, a devout Jew, in order to clearly show his hatred of the Jews. New Testament Usage The word is used three times in the New Testament. In Hebrews 7:14 it can mean “evident” as in the KJV or “well known”: “It is well known that our Lord was born into a family from the tribe of Judah” (author’s translation). In 1 Timothy 5:24,25 the KJV interprets prodēlos as temporal: “Some men’s sins are open beforehand, going before to judgment.” However, most translations render this text intensively: “The sins of some people are very obvious, going on before them to the place of judgment” (see GNB, NEB, NIV, RSV). (Complete Biblical Library) Going before (go ahead, lead way, walk in front)(4254) proago from pro = before + ago = go) means to go before. Transitively (BDAG = to take or lead from one position to another by taking charge) = to lead forward, lead or bring out (Ac 12:6; 16:30; 17:5; 25:26) Intransitively (BDAG = to move ahead or in front of) = to go before, lead the way, precede either (a) in space Mt 2:9; Mk 11:9; walk ahead of Mk 10:32 or (b) in time go or come before (Mt 14:22; Mk 6:45; 14:28; 1 Ti 1:18; 5:24; Heb 7:18; get in before Mt 21:31) Judgment (justice, court, sentence)(2920) krisis from krino = to judge, decide) means a decision or judgment, verdict, justice, court (tribunal). The first use is by Jesus in the Sermon on the Mount declaring "‘Whoever commits murder shall be liable to the court." ("in danger of judgment") (Mt 5:21, cp also Mt 5:22) Mt 10:15, 11:22, 24 all describe Jesus' sobering warning to the Jews of a specific future and frightening "day of judgment." (cp "sentence of hell" Mt 23:33, see also 2 Peter 2:9, 11, 3:7, 1 John 4:17) In Jn 5:24 Jesus gives sinners the way of escape, the way to miss the horrible day of judgment (Heb 10:27)! In Mt 12:18 God's judgment is equated with justice, for He is the righteous and just Judge (cp Mt 12:20, 23:23, Rev 16:7). Note the striking contrast in Jn 5:29 "those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment." There is no such thing as reincarnation but only one life, one death, one judgment (Heb 9:27) Follow after (1872) epakoloutheo from epi = upon or an intensifier + akoloutheo = to follow and figuratively in a moral sense - see below) literally means to follow after, to follow upon or follow closely. To follow close upon. Literally to go along in someone's footsteps. The figurative meaning is to follow or imitate someone's life, living in the same way. Another nuance describes pursuing a matter (with devotion, dedication or attention) (as in 1Ti 5:10). Mark 16:20 refers to accompanying authenticating signs. The compound verb implies close following. From writers and painters, the metaphor changes now to a guide. Henry Blackaby - 1 Timothy 5:24–25 Every day we keep hearing the same old lie: “You can do something wrong, and nobody will ever know.” News reports parade an endless string of scandals before our eyes—scandals involving people who thought they could sin and never be found out. If they had known they would be found out, they might not have sinned, but somehow they convinced themselves they would never get caught. Most sin begins with this lie. Paul told Timothy that good deeds will eventually be made known as well. Even when we try to do good deeds secretly, people eventually find out. Sometimes, very soon. Sometimes it is not until a person’s death that his kindness and generosity are revealed. Ultimately, everything we have done, whether good or bad, will be announced before the throne of the Lord of the universe (2 Corinthians 5:10). What a humbling thought! Have you been under the misconception that you can sin and not be discovered? Remember these verses! God says you will be found out. Have you been performing good deeds but feeling a little hurt that no one seems to notice? Don’t worry. A time will come when every good thing you’ve done will be duly recognized for what it was. God is perfectly just. He will reward you for your goodness. Remember that God sees everything. Nothing is hidden from him. Knowing this should be all the incentive you need to live a holy life. (Borrow The experience : a devotional and journal : day by day with God) Nothing Hidden Some men's sins are clearly evident . . . . Likewise, the good works of some . . . and those that are otherwise cannot be hidden. — 1 Timothy 5:24-25 Today's Scripture: 1 Timothy 5:24-25 A woman had been maligned and misrepresented by an envious co-worker. She was frustrated be-cause her attempts to confront her in private had only made matters worse. So she decided to swallow her pride and let the matter go. She said, “I’m glad the Lord knows the true situation.” She expressed a profound truth that both warns and comforts. Paul pointed out that nothing can be concealed forever (1 Timothy 5:24-25). This serves as a solemn warning. For example, a news report told about a highly respected person who was arrested for crimes he had been secretly committing for years. Yet the fact that nothing can be hidden can also be a great consolation. I have known people who never held a position of honor, nor were they recognized for their service. After they died, however, I learned that in their own quiet way they had touched many lives with their kind words and helpful deeds. Their good works could not remain hidden. Be strong and to the will of God be true, For though your book of life be sealed, God knows what lies ahead awaiting you, He knows when it should be revealed. —Anon. Neither vice nor virtue can remain a secret forever. 1 Timothy 5:25 Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed. BGT 1 Timothy 5:25 ὡσαύτως καὶ τὰ ἔργα τὰ καλὰ πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται. KJV 1 Timothy 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. NET 1 Timothy 5:25 Similarly good works are also obvious, and the ones that are not cannot remain hidden. CSB 1 Timothy 5:25 Likewise, good works are obvious, and those that are not obvious cannot remain hidden. ESV 1 Timothy 5:25 So also good works are conspicuous, and even those that are not cannot remain hidden. NIV 1 Timothy 5:25 In the same way, good deeds are obvious, and even those that are not cannot be hidden. NLT 1 Timothy 5:25 In the same way, the good deeds of some people are obvious. And the good deeds done in secret will someday come to light. NRS 1 Timothy 5:25 So also good works are conspicuous; and even when they are not, they cannot remain hidden. NJB 1 Timothy 5:25 Similarly, the good that people do can be obvious; but even when it is not, it cannot remain hidden. NAB 1 Timothy 5:25 Similarly, good works are also public; and even those that are not cannot remain hidden. YLT 1 Timothy 5:25 in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid. GWN 1 Timothy 5:25 In the same way, the good things that people do are obvious, and those that aren't obvious can't remain hidden. BBE 1 Timothy 5:25 In the same way, there are good works which are clearly seen; and those which are not so, may not be kept secret. MIT 1 Timothy 5:25 Likewise, good works also are evident, and those that are otherwise cannot be concealed. good: 1Ti 3:7 Mt 5:16 Ac 9:36 10:22 16:1-3 22:12 Ga 5:22,23 Php 1:11 cannot: Ps 37:5,6 Mt 6:3-6 Lu 11:33 GOOD DEEDS ARE SEEN & CANNOT BE HIDDEN Likewise also, deeds (ergon) that are good (kalos) are quite evident (prodelos), and those which are otherwise cannot be concealed (krupto) Now Paul plays the other side of the record, for in verse 24 he talked about the sins, and now he talks about "THE GOOD WORKS." Whereas some sins are conspicuous and others are hidden, so likewise "THE GOOD WORKS": some are conspicuous and some are hidden, but they will not be permanently. Barton - Many of the leadership qualities that Paul listed in 3:2–7 fit in this category. Some, like hospitality and gentleness, create immediate and visible results, while others, like household management and guilelessness, only become apparent over a period of time. Both verses 24 and 25 explain why Paul instructed Timothy to choose church leaders carefully. Hasty assessment of men for leadership positions could mean overlooking sins or good qualities; then unqualified men might be chosen and qualified men set aside. The hard fact is that in time, a man’s true personality is revealed, for better or for worse. It is far better for the church when leaders are carefully and prayerfully selected. (Borrow 1 Timothy, 2 Timothy, Titus) John