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Filipenses 2

Thomas Constable · Citado em PreceptAustin

Filipenses 2:5

Constable - This paragraph is the most important one in the epistle and the most difficult to interpret.“By anyone’s reckoning, Php 2:6–11 constitutes the single most significant block of material in Philippians.” This (5124) (touto) is emphatic (placed first in the Greek text for emphasis) and shows that the command relates refers to the what Paul has just instructed in the preceding passages Philippians 2:3-4. May the Mind of Christ, My Savior May the mind of Christ, my Savior, Live in me from day to day, By His love and power controlling All I do and say. May the Word of God dwell richly In my heart from hour to hour, So that all may see I triumph Only through His power. May the peace of God my Father Rule my life in everything, That I may be calm to comfort Sick and sorrowing. May the love of Jesus fill me As the waters fill the sea; Him exalting, self abasing, This is victory. May I run the race before me, Strong and brave to face the foe, Looking only unto Jesus As I onward go. May His beauty rest upon me, As I seek the lost to win, And may they forget the channel, Seeing only Him. Life Application Study Bible - Jesus Christ was humble, willing to give up His rights in order to obey God and serve people. Like Christ, we should have a servant's attitude, serving out of love for God and for others, not out of guilt or fear. Remember, you can choose your attitude. You can approach life expecting to be served, or you can look for opportunities to serve others. See Mark 10:45 for more on Christ's attitude of servanthood. Have this attitude (5426) (phroneo) means to set one's mind or heart upon something, to have understanding, to be wise, to direct one’s mind to a thing, to seek or strive for. The idea is not to give just a casual thought to something but a thinking that involves the affections and will as well as the reason. Phroneo - 26x in 20v - NAS = adopt a view(1), conceited*(1), concern(1), concerned(1), feel(1), have attitude(3),intent on purpose(1), live in harmony(1), mind(4), observes(2), set their minds(2), set your mind(1), setting your mind(2),think(3), views(1). Matt 16:23; Mark 8:33; Acts 28:22; Rom 8:5; 11:20; 12:3, 16; 14:6; 15:5; 1 Cor 13:11; 2 Cor 13:11; Gal 5:10; Phil 1:7; 2:2, 5; 3:15, 19; 4:2, 10; Col 3:2. Phroneo refers to the basic orientation, bent, and thought patterns of one's mind, rather than to the intellect itself. Paul is announcing this in the present tense (calling for continuous action, lifestyle) active voice (personal decision of the will - to yield to the enabling power of the Spirit - see below) imperative mood (command). And so Paul is not making a suggestion but is commanding the saints at Philippi to be transformed by the “renewing of the mind” (Ro 12:2-note) because he knows that only in this way can we carry out the command for Christ-like behavior (for example, just try to be selfless and humble like Christ in your own strength! Our flesh ever gravitates toward selfishness and pride!) So it is vital to remember that Christ has not left us alone to try to carry this out by ourselves. He has given each and every believer a wonderful Helper (Jn 14:16, 26, 15:26, 16:7), the Holy Spirit, the Spirit of Christ (Ro 8:9-note). And so we must continually remember that the Spirit of Jesus Christ (Phil 1:19-note) is in us (1Co 3:16, 1Co 6:19-note), continually working, continually giving us the desire and the power to carry out all of God's commands (which we cannot carry out in our own inherent power, the "arm of flesh" 2Chr 32:8! Rely on this truth even as the people relied on King Hezekiah's words beloved!) even as he describes in the next section of this letter explaining that... it is God Who is at work (energeo in the present tense = continually "energizing") in you, both to will (the Spirit gives us the "want to", the desire to obey God's commands) and to work (energeo in the present tense - the forever indwelling Holy Spirit continually gives us the power to obey) for His good pleasure. (Phil 2:13-note) Comment: As Christ followers, we are 100% responsible to "have this attitude" (to continually "work out [our] salvation" - Phil 2:12-note) but at same time we are 100% dependent on the "synergistic" supernatural work of our Enabler, the indwelling Holy Spirit. It therefore behooves believers to become conversant with the Spirit's ongoing work and our continual ongoing need for His work in us (see comments by F B Meyer re "walking by the Spirit" at the end of this note); Paul is calling the saints at Philippi (and in every place and every time) to a daily lifestyle of vigilance in maintaining a Christocentric orientation to life that could be eroded easily for as the hymn says O to grace how great a debtor daily I’m constrained to be! Let Thy goodness, like a fetter, bind my wandering heart to Thee. Prone to wander, Lord, I feel it, prone to leave the God I love. Here’s my heart. O take and seal it. Seal it for Thy courts above. (Play Come Thou Fount of Every Blessing) Sing this hymn to the Lord as your prayer right now and then empowered by amazing grace, go forth making the decision to continually chose Savior over self. God will provide "plenteous opportunities" during the day as well as "plenteous grace" (cp 2 Co 12:9-note; 2 Co 12:10-note) to enable you to practice this important spiritual discipline of thinking like Christ would think in every situation and in every circumstance, to the glory of the Father. Amen. Henrietta Mears - Paul says that the wonderful example of the Christian life that we must follow is Jesus Christ. We must imitate Christ, for although He is Lord of all, He became servant to all!...We must always bear in our thoughts the example of Jesus Christ (see Philippians 2:5–11). (What the Bible is All About) Remember as Robert Murray M'Cheyne said... "It's not great talents that God blesses, but great likeness to Jesus." The saints at Philippi (as is true of all believers) had "the mind of Christ" (1 Cor 2:16+) but Paul is reminding them to continually think like Christ. He knew that when they had their Lord's attitude, they would not be defending their own rights, promoting their own selfish interests and living for themselves. How did you begin your morning today? Did you choose to put on Christ and His attitude or were you influenced by the world system (kosmos) which incessantly promotes and "exalts" selfishness (2Ti 3:1,2, 3, 4, 5+,+). Christ Who is "gentle and humble in heart" (Mt 11:29) is to be our daily example of selflessness. He was lowly-minded and we should be like-minded. As followers of Christ, we should imitate His "example" and "follow in His steps" (1Pe 2:21+). The one who says he abides in Him ought himself to walk in the same manner as He walked (1 Jn 2:6+) (See Walking Like Jesus Walked!). (I.e., your life should match your lips! If it does not, you need to ponder 2 Cor 13:5+). We should walk (present imperative = command calling for Spirit enabled/imparted supernatural love, love in action, to be the saint's lifestyle!) in love, just as Christ also loved (us), and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma" (Eph 5:2-+) We should not be conformed (present imperative + negative = stop doing this - suschematizo - see our need to depend on the Holy Spirit to obey) to this world (aion), but be transformed (metamorphoo - continually = present tense) by the renewing of (our) mind that you may prove (dokimazo) (I.e., as the Spirit renews our mind to think experientially like who we are positionally [we have the "mind of Christ" 1Co 2:16] we will be able to test and discern and prove genuine) what the will of God is, that which is good (agathos) and acceptable (euarestos) and perfect (teleios). (Ro 12:2+). As we "with unveiled face (behold) as in a mirror the glory of the Lord (in passages such as the one we are studying, we...) are being transformed (metamorphoo - continually = present tense) in the passive voice = action exerted from outside source - in this case the Holy Spirit) into the same image from glory to glory, just as from the Lord, the Spirit" (2Cor 3:18+) What was the "attitude" in Christ Jesus? The answer follows in one of the most profound descriptions of our Lord in the entire word of God. If you have not memorized this section of Scripture so that you might be "blessed" by meditating upon ("beholding as in a mirror the glory of the Lord") it's precious truth "day and night" (Ps 1:2+), you are missing the "opportunity of a lifetime". Take a week and memorize at least verses 3-10. You will never regret it in time or eternity! (See Memorizing His Word) CHRISTOLOGY Christ's Preexistence Christ's Incarnation Christ's Exaltation Philippians 2:6 Matthew Henry rightly reminds us that genuine "Christians must be of Christ's mind. We must bear a resemblance to His life, if we would have the benefit of His death" for as Paul writes "you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him" (Ro 8:9+) A T

Filipenses 2:5

Constable - This paragraph is the most important one in the epistle and the most difficult to interpret.“By anyone’s reckoning, Php 2:6–11 constitutes the single most significant block of material in Philippians.” 🙏 THOUGHT - This passage is profoundly doctrinal, yet far from dry—it teaches a foundational truth that is intensely practical for everyday life - you can write this down - If you’re experiencing friction in your relationships, whether at home or anywhere, chances are you need to grow in humility. C. S. Lewis saw this and wrote, "Pride has been the chief cause of misery in every nation and every family since the world began. Pride always means enmity--it is enmity. And not only enmity between man and man, but enmity to God." (Mere Christianity - online) John Calvin sums up the practical application of our text: “Since, then, the Son of God descended from so great a height, how unreasonable that we, who are nothing, should be lifted up with pride!” But, the fact is, we must fight pride all our lives. In 1985, a Spanish bullfighter made a tragic mistake. He thrust his sword a final time into the bull, which then collapsed. Thinking that the bull was dead, the bullfighter turned to the crowd to acknowledge the applause. But the bull was not dead. It rose and lunged at the back of the unsuspecting matador, piercing his heart with its horn. Pride is like that. Just when we think we’ve conquered it and we turn to accept the congratulations of the crowd, pride stabs us in the back. It won’t be dead before we are. In this section of Scripture Paul is going to teach us to fight pride by focusing on the example of what the Savior did for us by leaving the glory of heaven and coming to die for our sins. Have that same mind in you which was in Christ Jesus: “Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; do not merely look out for your own personal interests, but also for the interests of others” (2:3, 4). That’s the way toward harmony in our church and in our homes. May God by His Spirit be pleased to drive these truths like stakes deeply into our minds so our hearts might be transformed and our lives, our families and our church might grow progressively more and more like Jesus Christ our Lord. Amen OUTLINES: these are just suggestions THE MIND OF CHRIST AND CHRISTIAN ATTITUDE 2:1-4 Appeal for Unity (1-2) Appeal for Humility (3-4) Exhortation to Christians (5): Your attitude should be the same as that of Christ Jesus Example of Christ ( 6-8) Christ stripped Himself of the robes of glory, and covered Himself with the rags of humanity. Why? So that He could redeem men from sin and bring them to God. INTRODUCTION TO PHILIPPIANS 2:5-11: It would not be an exaggeration to say that Philippians 2:5-11 is the greatest Christological passage in the Scriptures. This is an incredibly majestic text that has a “Take your shoes off” grandeur. It is so grand in fact, that it becomes very easy to lose sight of Paul’s point in writing it. Like a deer spellbound by the headlights of an approaching car, it is possible get caught up in the brilliance of the passage and forget that Paul has written it to illustrate his point that we are not to be self-centered but united, serving one another in humility (Phil. 2:1-5). Have you ever said to someone "you have an attitude?" In these few verses we see the great sweep of Christ’s life from eternity past to eternity future, and we are admitted to the breathtaking purposes of God in human salvation. INTRODUCTION AND CONTEXT - In Lewis Carroll’s famous book, Through the Looking Glass, Alice steps through the mirror in the living room to find a world on the opposite side where everything is backwards: Alice wants to go forward, but every time she moves, she ends up back where she started; she tries to go left and ends up right; up is down and fast is slow. Similarly, Christianity is a kind of looking glass world where everything works on principles opposite to those of the world around us. To be blessed, be a blessing to others. To receive love, give love. To be honored, first be humble. To truly live, die to yourself. To gain the unseen, let go of the seen. To receive, first give. To save your life, lose it. To lead, be a servant. To be first, be last. In Philippians 2:5–11, Paul will explain that the way up is down. That’s right: Down is up, up is down. The way to be great is to go lower. The way up is down. The logical flow of Philippians has been building up to this great truth. After addressing the church as a unified whole (Php 1:1–2), Paul offers a prayer for them to achieve this unity (Php 1:3–11). He then gives his own life as a model (Php 1:12–26) and urges the church to live lives of humility and unity without (Php 1:27–30) and within the church (Php 2:1–4). Finally, Paul arrives at a crescendo and turns his attention to the powerful example of Christ Himself in Php 2:5–11. This is one of the most important passages in the entire Bible. Many scholars believe that this is the best passage in the Bible to defend and explain that Jesus Christ is God. However, this sermon will not be a systematic theology lesson because it is found in a context that stresses the need for unity in the local church. Dr. F. B.

Filipenses 2:11

Constable writes that... The exaltation of Jesus Christ is as much a motivation for the Christian to live a life of submissive humility as is His incarnation. God will reward a life of self-denial now in the future. That is the obvious implication of Paul’s illustration. Is it not selfish to serve the Lord for a reward? Was it selfish for Jesus to endure what He did because He knew He would receive a reward? Motivation is the key. If we submit to God and to one another for the glory of God rather than for selfish glory, as Jesus did, our motivation is correct. (Tom Constable's Expository Notes on the Bible) William MacDonald puts this section into the context of the letter noting that... Before leaving this magnificent passage on the Person and work of the Lord Jesus, we should repeat that it was introduced in connection with a minor problem in the church at Philippi. Paul did not set out to write a treatise on the Lord. Rather, he was merely seeking to correct selfishness and party spirit in the saints. The cure of their condition is the mind of Christ. (Ibid) Steven