Deuteronômio 22
Matthew Henry · Citado em PreceptAustin
Deuteronômio 22
Henry - "The Jews say, 'This is the least of all the commandments of the law of Moses,' and yet the same promise is here made to the observance of it that is made to the keeping of the fifth commandment, which is one of the greatest, that it may be well with thee, and that thou mayest prolong thy days; for, as disobedience in a small matter shows a very great contempt of the law, so obedience in a small matter shows a very great regard to it". TSK - The extirpation of any species of birds, whether edible or birds of prey, is often attended with serious consequences, and is always productive of evil; to prevent which was the object of this law. Palestine is situated in a climate producing poisonous snakes and scorpions, and between deserts and mountains, from which it would be inundated by them, as well as with immense swarms of flies, locusts, and mice, if the birds which feed upon them were extirpated. In a moral point of view, it may have been intended to inculcate a spirit of mercy and kindness, and to prevent the exercise of cruelty even towards a sparrow; for he who is guilty of such cruelty will, if circumstances be favourable, be cruel to his fellow-creatures. Deuteronomy 22:8 "When you build a new house, you shall make a parapet for your roof, so that you will not bring bloodguilt on your house if anyone falls from it. NET You must not plant your vineyard with two kinds of seed; otherwise the entire yield, both of the seed you plant and the produce of the vineyard, will be defiled. NLT - "Do not plant any other crop between the rows of your vineyard. If you do, you are forbidden to use either the grapes from the vineyard or the produce of the other crop. you shall make a parapet Ex 21:28-36 22:6 Ro 14:13 1Co 10:32 Php 1:10 1Th 5:22 roof: 2Sa 11:2 Isa 22:1 Jer 19:13 Mt 10:27 Mk 2:4 Ac 10:9 bring: Eze 3:18,20 32:2-9 Mt 18:6,7 Ac 20:26,27 Deuteronomy 22 Resources - Multiple Sermons and Commentaries When you build a new house, you shall make a parapet for your roof, so that you will not bring bloodguilt on your house if anyone falls from it - Flat roofs in the Eastern culture were regarded as spare rooms, but without parapets were potentially dangerous and one could easily slip and fall and if they did the owner would be held responsible for personal damage or death. Flat roofs were used for sleeping in hot weather -- if you have ever accidentally rolled out of bed, this would be an entirely new adventure (and possibly your last)! Parapet - (maaqeh - Only use in Bible) A parapet is a barrier that is an extension of the wall at the edge of a roof, terrace, balcony, walkway or other structure. A low wall or railing put to keep anyone from falling over the edge. Brown - Access was by means of an outside staircase and the area was conveniently used by Israelite households as either a bedroom, workroom, entertaining room, or play area—often a mixture of all four. Without a parapet, however, the additional room could become a serious hazard. It was easy for anyone, especially a child, to step off the edge, and an accident could prove fatal. Although at the conquest the Hebrew people took possession of Canaanite homes, there were sure to be times in the future when it would be necessary to build new houses. This law rightly insisted on the provision of an adequate railing around the roof-top to prevent serious accidents and consequent family grief.....Using this Scripture, John Calvin insisted that similar provisions about parapets should be made for houses in sixteenth-century Geneva and gave himself tirelessly to matters of public health and social hygiene in order to arrest the spread of illness and disease in the city. He pressed for the introduction of regulations concerning adequate ventilation and effective drainage so that people could live in reasonably healthy conditions. Similarly, at the time of the Industrial Revolution in nineteenth-century Britain, Lord Shaftesbury and his colleagues worked strenuously over many years to ensure that men, women and children were given adequate protection from dangerous machinery in factories, reasonable hours, proper periods of rest, and the like. Their campaign about working conditions was a practical expression of genuine Christian concern. (Bible Speaks Today – The Message of Deuteronomy)
Deuteronômio 22
Henry - Provision had been just now made by the law for the pardon of sins of ignorance and infirmity; now here is an expedient provided for the preventing of such sins. They are ordered to make fringes upon the borders of their garments, which were to be memorandums to them of their duty, that they might not sin through forgetfulness. The Jews being a peculiar people, they were thus distinguished from their neighbours in their dress, as well as in their diet, and taught by such little instances of singularity not to be conformed to the way of the heathen in greater things. Thus likewise they proclaimed themselves Jews wherever they were, as those that were not ashamed of God and his law. Our Saviour, being made under the law, wore these fringes; hence we read of the hem or border, of his garment, Mt. 9:20. These borders the Pharisees enlarged, that they might be thought more holy and devout than other people. The phylacteries were different things; these were their own invention, the fringes were a divine institution. The Jews at this day wear them, saying, when they put them on, Blessed be he who has sanctified us unto himself, and commanded us to wear fringes. If some outward sign helps us to remember, then let us use it; only let us ever fear lest we become so accustomed to it, that we forget its true significance. -- G Campbell Morgan Tassel in Nu 15:38 is tsitsith but here in Deuteronomy it is gedil which means "twisted threads" (only Dt 22:12, 1 Ki 7:17). Corner (03671)(kanaph) means a wing as of a bird , but also means corner and here of a hem, corner, i.e., the end piece or border of a garment (1Sa 15:17; Hag 2:12). POSB - We do not wear tassels on our clothing today; nevertheless, our clothing should be distinctive, distinctive in the sense of demonstrating modesty, morality, and purity. Our clothing should be a testimony for Christ, not a degrading of His name. Our clothing should never arouse immoral, lustful thoughts in the minds of another person. Our clothing should never cause another person to sin. Our concern should be the clothing of righteousness not the clothing of enticement and of immorality. We should be clothed with the new man of Christ not with the old man of sin and shame. (cf Col 3:10, Eph 4:24, 2 Cor 5:17, 1 Ti 2:9-10, 1 Pe 3:3-5, Rev 3:18, Rev 19:8, Job 29:14). We must control our minds throughout the day and occasionally take just a moment to think upon God, acknowledging and giving thanks to Him. The basic thrust of our lives must be to focus upon His commandments and bear a strong testimony for Him. (cf Ro 8:6, 2 Cor 10:5, Phil 4:8-9, Php 2:5, 1 Ti 4:15, Josh 1:8, Ps 1:2, Ps 4:4, Ps 19:14, Ps 119:9, 11). (Preacher's Outline & Sermon Bible – Deuteronomy) Bush - on the corners of their garments throughout their generations- In the borders of their garments. Heb. “On the wings.” The skirt, edge, or border of a garment is usually called a wing, as Ruth 3:9, 1 Sam. 15:17, Deut. 22:30, Zech. 8:13. So the four corners of the earth are called its four wings, Is. 11:12, Ezek. 7:2, Job 37:3. The fringes were the threads left unwoven at the end of the web, on the edge of which, or just above the fringe, was put a band or lace of blue, or rather of purple color, binding the fringe, which was of the same color with the garment, and that was usually white. This band or ribbon served not only to distinguish them from other people, but when they looked down upon it they were reminded of the duty they owed to God, as a holy and consecrated nation. Such among them as laid claim to greater sanctity than others, enlarged their fringes and extended them to so great a length that they sometimes swept the ground, which made them the more noticeable, of which they were ambitious. The modern Jews wear a long tassel at each corner, consisting of eight white woollen threads, knotted with five knots like small buttons, and open and untwisted at the ends. The tassels were small things, yet they carried a big message: Israel belonged to God and must respect and obey His commandments -- Warren Wiersbe "Oh worship the LORD in the beauty of holiness, Bow down before Him, His glory proclaim, With gold of obedience & incense of lowliness, Kneel & adore Him, the LORD is His name. ---J. S. B. Monsell Daily blessings are daily reminders of God. Deuteronomy 22:13 "If any man takes a wife and goes in to her and then turns against her, Ge 29:21,23,31 Jdg 15:1,2 Eph 5:28,29 Deuteronomy 22 Resources - Multiple Sermons and Commentaries WIFE-HATING HUSBAND Introduction: living a moral and pure life is of critical importance. Why? For one strong reason: immorality tears down the very nature of man, man who is the summit of God's creation. Immorality causes great pain and suffering: it destroys wives, husbands, and children, and eventually society itself. Immorality destroys the family, the very foundation of society, the institution God ordained to give purpose and meaning, form and structure to society. Immorality does irreparable harm to all parties involved. Immorality breaks up families and destroys homes and when it destroys homes, it causes a part of society to crumble. Moreover, immorality corrupts the mind and conscience of the offender, enslaving him to unbridled lust. And when a mind becomes enslaved by unbridled lust, it is far more subject to committing all forms of lawlessness and corrupt behavior. The sins of immorality and the utter necessity for living a moral and pure life are the subjects of this important passage of Scripture: .Dt 22:13-30 - Laws That Govern Sexual Behavior: Living a Moral and Pure Life (POSB Preacher's Outline & Sermon Bible – Deuteronomy))