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← J. Vernon McGee

Deuteronômio 1

J. Vernon McGee · Citado em PreceptAustin

Deuteronômio 1

Vernon McGee - Here we go again! We must have a board or a committee to go in and search out the land. God had already searched it out! God had said it was a land of milk and honey. Sure, there were giants in the land, but God had said that He would take care of them. The people wanted a board; Moses wanted a board. Look what happened. This was the reason they were turned back into that awful wilderness. The basic problem is unbelief. God had said it was a good land. The spies looked it over and agreed that it was a good land. But they said there were giants in the land. God had said that He would take care of the giants because He would enable Israel. They did not believe God. Many times the Christian today finds himself confronted by giants in his life. I'm sure that as a child of God you have found yourself in giant country. Believe me, it is difficult to know how to handle a giant when you are just a pygmy yourself. God has given us the same promise that He is able to handle the giants for us. It is wonderful to know that. It is not our circumstances on the outside which are our real problem. It is the circumstance on the inside of us, the unbelief in our hearts, which is the cause of our problems. Deuteronomy 1:23 "The thing pleased me and I took twelve of your men, one man for each tribe. Deuteronomy 1 Resources - Multiple Sermons and Commentaries Related Passages: Numbers 13:1-3 - Then the LORD spoke to Moses saying, 2 “Send out for yourself men so that they may spy out the land of Canaan, which I am going to give to the sons of Israel; you shall send a man from each of their fathers’ tribes, every one a leader among them.” 3 So Moses sent them from the wilderness of Paran at the command of the LORD, all of them men who were heads of the sons of Israel. MOSES CHOOSES TWELVE SPIES The thing pleased me and I took twelve of your men, one man for each tribe - Even God's choice servants can make some decisions they surely regret! This is one of those enigmatic passages regarding which we wish we had more information. Why did it please Moses? Moses had seen Jehovah come through for Israel time and again. Why would one need any more assurance than the sure word of the faithful God? The question that puzzles me most is whether Moses sought the counsel of Jehovah after the people made their request? Some think Nu 13:1-2 suggests he did, but that is not clear. The text simply does not say, and we will have to wait until Heaven to ask Moses! Clearly, God had spoken and given His good and acceptable and perfect will to go in and possess. He had offered no "Plan B," but here the people and Moses settle for an "addendum" to "Plan A." Wiersbe on God's not prohibiting them from sending spies - God knows how weak we are, so He sometimes accommodates Himself to our condition (Ps. 103:13-14; Judges 6:36-40). However, doing God's permissive will isn't quite the same as obeying His "good, acceptable and perfect will" (Rom. 12:2). When God lets us have our own way, it's a concession on His part that should make us walk in fear and humility. Why? Because there's always the danger that we'll become proud and self-confident and start telling God what to do! Doing God's express will is the safest course because God never makes a mistake. Sometimes our desires and God's concessions combine to produce painful disciplines. (Be Equipped) Notice that it was Moses who choose the twelve, so clearly he would have chosen not the timid and fearful, but the bold and fearless men from each tribe. I have no doubt he thought these were good men who would definitely bring back a good report. John Grant has an interesting note on twelve of your men - The unique place of the tribe of Levi is recognised, however, in that no one was selected from that tribe. The Levites would have no inheritance in the land, no portion of it would be given to them. The number was made up to twelve by the inclusion of one from the tribes descended from the two sons of Joseph—Ephraim and Manasseh....Israel now stood on the brink of a great disaster, the cause of which lay entirely in their hearts. It is sobering to consider what they lost by their lack of trust. If they had marched into the Land, with the cloud to guide and the Ark in their midst what mighty victories would have been won. The fall of Jericho, thirty-eight years later, is an example of a display of the power of God that this generation never saw. Having been delivered at the Red Sea from the mightiest armies on earth, without the loss of one life, they had seen on the sea shore (Ex 14:31) the evidence of the mighty power of their God. What He had done with the Egyptians He could do with the nations of Canaan. Failure to follow Him always leads to loss! (What the Bible Teaches) Deuteronomy 1:24 "They turned and went up into the hill country, and came to the valley of Eshcol and spied it out. Nu 13:21-27 Jos 2:1,2 Deuteronomy 1 Resources - Multiple Sermons and Commentaries Related Passages: Numbers 13:21-23+ So they went up and spied out the land from the wilderness of Zin as far as Rehob, at Lebo-hamath. 22 When they had gone up into the Negev, they came to Hebron where Ahiman, Sheshai and Talmai, the descendants of Anak were. (Now Hebron was built seven years before Zoan in Egypt.) 23 Then they came to the valley of Eshcol and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two men, with some of the pomegranates and the figs. JOURNEY OF SPIES - Click to enlarge Holman Bible Atlas (digital book; Hardcover) Copyright © 1998 B&H Publishing Group, Used by permission, all rights reserved. One of best resources for Bible maps Please do not reproduce map on another webpage. THE TWELVE TURN TOWARD THE HILL COUNTRY They turned and went up into the hill country, and came to the valley of Eshcol and spied it out - The valley of Eshcol means "cluster of grapes" and is near Hebron (Nu 13:22-23) and to this day is known for its excellent grapes. Deuteronomy 1:25 "Then they took some of the fruit of the land in their hands and brought it down to us; and they brought us back a report and said, 'It is a good land which the LORD our God is about to give us.' Deuteronomy 1 Resources - Multiple Sermons and Commentaries Carrying Cluster of Grapes INITIAL REPORT: "A GOOD LAND" Then - Conjunction marking sequence. They spied and now brought evidence that spoke for itself as to the quality of the Land. Numbers 13:27+ Thus (ALL 12 SPIES) they told him, and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit. Jack Deere points out that "Moses did not explicitly mention the second half of the spies' report here, but their description of the land's inhabitants was so terrifying that almost all the people were discouraged (Nu 13:28-33). (Bible Knowledge Commentary) They took some of the fruit of the land in their hands and brought it down to us; and they brought us back a report and said, 'It is a good land which the LORD our God is about to give us - Here Moses seems to leave out the negative report (although he does allude to it later in Dt 1:28) and focuses on the positive report from Joshua and Caleb. Note the fact that 12 men could go into hostile territory and return unharmed should have also been an encouragement that the dangers were no insurmountable! But such was not to be the case. Joshua the son of Nun and Caleb the son of Jephunneh, of those who had spied out the land, tore their clothes; 7 and they spoke to all the congregation of the sons of Israel, saying, “The land which we passed through to spy out is an exceedingly good land. (Nu 14:6-7) Good land - Num. 14:7; Deut. 1:25; Deut. 1:35; (Dt 3:24 = "good hill country") Deut. 4:21; Deut. 4:22; Deut. 6:18; Deut. 8:7; Deut. 8:10; Deut. 9:6; Deut. 11:17; Jos. 23:13; Jos. 23:15; Jos. 23:16 John Grant - The spies "in their hands" brought this back. In Numbers the detail is given of one bunch of grapes, cut down in the valley of Eschol, requiring two men to carry it, and of pomegranates and figs. They handled the fruit of the Land; they bore its weight; they felt its texture; the saw its beauty; they smelled its fragrance. It was with them every step of the journey back to Kadesh, and when they arrived there they were able to show the people fruit that had never been seen at Horeb or on the journey from there. It was a token of what they would be able to enjoy, part of the inheritance that the Lord had prepared for them. This land was not like Egypt, fertile in two strips of land on the banks of the Nile, dependent on the annual flood, the failure of which would cause shortage of food. This land was different and they saw that the description, "a good land and a large ... a land flowing with milk and honey." (Ex 3:8) was no exaggeration. Surely such a sight would encourage them to go in and possess these riches. The advice given here by Caleb (Num 13:30) and supported by Joshua (Num 14:6-9), that it was a good land urged them to proceed as the Lord had commanded them. (What the Bible Teaches) Symbol of Israel The text says they took some of the fruit of the land in their hands and brought it down to us - The text in Numbers 13:23 says they cut down a branch with a single cluster of grapes; and they carried it on a pole between two men. A single cluster of grapes was so large it needed to be carried by two men! Even today in Israel clusters grow as large as twelve to twenty pounds! As Thomas

Deuteronômio 1

Vernon McGee - Moses is reviewing the journeys of the children of Israel and interpreting a great deal of what had taken place. All of that generation is now dead, with the exception of Caleb and Joshua. He is preparing the new generation to enter the land, and rehearsing the experiences of their fathers so that they might profit from them rather than repeat the failures. Brian Bell - Why this book? - Because of memory lost. 1. Ever hear of the story about the 3 absent-minded sisters who lived together, Anabelle, Mabel, & Gladys? a) Anabelle announced she was going upstairs to take a bubble bath. She filled the tub, got one leg in & forgot if she was getting in or getting out. She called Mabel to help. b) Mabel started up the stairs, making it to the landing, & then couldn’t remember if she was going up or coming down. It was Gladys’ time to help. c) Gladys shaking her head lamented, “those 2 sisters of mine, if they didn't have me to help them remember they wouldn’t make it through the day. I’m glad I’m not like that, knock on wood.” She wrapped twice on the coffee table, then responded looking in the direction of the front door, “Come in!” 2. We all forget at times. Sometimes it can paralyze us & keep us from moving ahead. a) *To get where we need to go, we need to remember where we’ve been. b) *That’s why the Israelites needed the Book of Deut. It reminded them of their past & prepared them for their future. 3. This new generation of desert wanderers were about to enter the Promise Land. a) But before they could move ahead, they needed to recall & emblazon on their minds & hearts the precious heritage God had given them. b) As they would reflect on God’s Faithfulness they would build faith for the future. C. Ps.103:1-5 Forget not all his benefits. (Sermon) John

Deuteronômio 1

Vernon McGee - The fact of the matter is that Caleb will lay hold of the land that he wanted. We will find later, in the Book of Joshua, that he was a remarkable man. He walked up and down the land, and he claimed the mountain where the giants lived! "This is what I want," he said, and God gave it to him for an inheritance. By the way, what do you want of God, friend? Are you a parent? Are you a young person starting out in life? What do you want of God? Let me say this: If you think you can sit on the sidelines and get it, you are wrong. There are a great many folk who think they should just sit and pray and pray and pray. I certainly agree that we must pray and live in fellowship with Him, but, my friend, you are going to have to go out there and take it. Did you know that? God said He would give to Caleb the land that he had trodden upon. A great many of us today are not being blessed because we are spending too much time sitting down. That is the wrong place to be if we want the blessing of God. We are to walk. There is a great deal said in the Scriptures about the Christian's walk and very little said about the Christian's sitting down. We need to lay hold of God's promises. Joshua is the man who is to become the leader to succeed Moses. Why was he chosen? Well, he is a man of experience, and he is a man who wholly followed God. He and Caleb brought back the good report because they believed God. Faith was the essential thing. They believed God and they were willing to step out in faith. Friend, you don't believe God by just sitting down and claiming great blessings. You have to step out in faith for Him.

Deuteronômio 1

Vernon McGee - After the children of Israel refuse to go into the land at Kadesh-barnea, they face a terrible dilemma. They face the wilderness if they turn back -- remember that Moses called it "that great and terrible wilderness." Realizing they have sinned, and realizing they face the wilderness if they turn back, they decide to go into the Promised Land after all. And every man of you girded on his weapons of war and regarded it as easy to go up into the hill country - When you are disobedient, you are often also deceived as Israel was to think now it would be EASY to go up into the hill country! These are the same ones who moments before were is utter dread of going into the hill country WITH the Lord as their victorious Warrior. Now without the Lord, they foolishly think they can conquer the Amorites! Lord keep us from similar self-deception! Grant - They now considered, however, that they could triumph without the Lord. They had not learned the lesson voiced in the words of Moses after the people worshipped the golden calf: "If thy presence go not with me, carry us not up hence" (Ex 33:15). It would be better not to go than to go alone! The presence of the Lord was what separated Israel from all other nations. Without Him they were powerless. The flesh may refuse to acknowledge this and human pride may rebel against it, but disaster can only be the outcome. (What the Bible Teaches) Israel had a superficial, fleshly sorrow much like what Paul described in 2 Cor 7:9-10 "I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. 10 For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world (WHICH IS THE SORROW OF ISRAEL) produces death (WHICH OCCURRED NOT ONLY IN THEIR WILLFUL DISOBEDIENCE TO GO INTO THE HILL COUNTRY, BUT SUBSEQUENTLY OVER THE NEXT 40 YEARS IN THE WILDERNESS).. Deuteronomy 1:42 "And the LORD said to me, 'Say to them, "Do not go up nor fight, for I am not among you; otherwise you will be defeated before your enemies."' Do not go up nor fight,: Nu 14:41-42 for I am not: Lev 26:17 Jos 7:8-13 1Sa 4:2,10 Isa 30:17 59:1,2 Ho 9:12 Deuteronomy 1 Resources - Multiple Sermons and Commentaries Related Passages: Numbers 14:41-43+ But Moses said, “Why then are you transgressing the commandment of the LORD, when it will not succeed? 42“Do not go up, or you will be struck down before your enemies, for the LORD is not among you. 43 For the Amalekites and the Canaanites will be there in front of you, and you will fall by the sword, inasmuch as you have turned back from following the LORD. And the LORD will not be with you.” 44 But they went up heedlessly to the ridge of the hill country; neither the ark of the covenant of the LORD nor Moses left the camp. JEHOVAH'S WARNING WINDOW OF OPPORTUNITY CLOSED! A window of opportunity describes a brief period of time when an opportunity is favorable but must be seized lest it passes by. God had slammed shut the door of opportunity to enter the Promised Land! And the LORD said to me, 'Say to them, "Do not go up nor fight, for I am not among you; otherwise you will be defeated before your enemies - Here Moses functions as a God's mouthpiece as a forth-telling prophet (warning them) and a fore-telling prophet, prophesying that they be be defeated! God gave them a crystal clear warning and they still disobeyed. This substantiates that their "confession" of sin in Dt 1:42 was superficial at best and overt pretense at worst. God gives a clear prophecy warning of their being totally defeated (Heb = nagaph; Lxx = suntribo = shattered, smashed, crushed as God will do to Satan - Ro 16:20+) I am not going with you is explained in Nu 14:44 as the Ark of the Covenant of the LORD not going with the rebels (see role of the ark cf. Josh 3:3; 6:4, 6; 1 Sam 4:3–19; Ps 132:8). The key to victory was not their military strength, but the presence of YHWH -- Bob Utley THOUGHT - And the key to any spiritual victory in our incessant war against the world, the flesh and the devil is the presence and power of the Lord. Specifically in the NT it is especially the power of the Spirit, as in Romans 8:13+ "if by the Spirit (GOD’S PROVISION) you are (present tense = continually) putting to death (OUR PRACTICE) the deeds of the body, you will live." Lesson? DO NOT ATTEMPT to take on your mortal enemies with the arm of flesh but in reliance on the arm of the Lord! See "Paradoxical Principle of 100% Dependent and 100% Responsible" (100/100) The LORD (spoke) said to me - 16x in Deuteronomy - Deut. 1:41; Deut. 1:42; (spoke - Dt 2:1-2, 17) Deut. 2:9; Deut. 2:31; Deut. 3:2; Deut. 3:26; Deut. 4:10; Deut. 5:28; Deut. 9:12; Deut. 10:1; Deut. 10:11; Deut. 18:17; Deut. 31:2; Merrill - The conquest would only come as the result of holy war (or Yahweh war), as carried out by God's direction (see Dt 2:26-37). In holy war, the priests would accompany the troops bearing the symbol of God's presence, the Ark of the Covenant (Dt 20:3-4; Josh 6:1-7). Yahweh's refusal to go left them on their own, for it was now carnal conflict and not holy war. (Cornerstone Biblical Commentary) Grant - This should have caused them to reconsider their purpose, but so rebellious were they that they openly displayed the fact that their confidence was in their own strength and not in the Lord. Here was the final folly and the result was total defeat. For Israel this was the first time that they had tasted the bitterness of such failure. The Amalekites had previously fallen before them (Ex 17:8-16), but there was no Moses interceding for them now. (What the Bible Teaches) Defeated (struck down, smitten) (05062) nagaph means to give a blow, usually from God and either fatal or disastrous (Ex 8:2, Passover - Ex 12:23, 27, smiting Israel after making a golden calf). Prophecy to Israel she would be struck down because of her disobedience (Lev 26:17). Moses warning Israel would be struck down if they went against their enemies after refusing to go into the promised land (Nu 14:42). Lord causes defeat of Israel's enemies if they obey (Dt 28:7) but defeat (striking down) of Israel if the disobey (Dt 28:25). Deuteronomy 1:43 "So I spoke to you, but you would not listen. Instead you rebelled against the command of the LORD, and acted presumptuously and went up into the hill country. rebelled: Isa 63:10 Ac 7:51 Ro 8:7,8 Deuteronomy 1 Resources - Multiple Sermons and Commentaries Related Passage: Acts 7:51+ (STEPHEN'S SERMON) “You men who are stiff-necked and uncircumcised in heart (UNBELIEVERS) and ears are always resisting the Holy Spirit; you are doing just as your fathers did. ISRAEL'S STUBBORN RESISTANCE AND REBELLION So I spoke to you, but you would (absolutely would) not listen (obey). Instead you rebelled (marah - used in Dt 1:26+; Lxx = apeitheo = disbelieved = disobeyed) against the command of the LORD, and acted presumptuously and went up into the hill country - They acted as if God's presence meant nothing, which was the height of arrogance (and stupidity) given the manifold times He had delivered them from desperate straits. But the fleshly mind quick forgets the goodness of God! Numbers 14:44+ records "they went up heedlessly (arrogantly, defiantly) to the ridge of the hill country; neither the ark of the covenant of the LORD (symbolizing His presence) nor Moses left the camp." THOUGHT- This verse also speaks to Israel's foolish pride to think for a moment they could win a victory without Jehovah's enabling power! Beloved, that same principle is true in our life as we wage war against the the world, the flesh and the devil. We are presumptuous and arrogant to think we can defeat these three strong enemies in reliance solely on our own power and resolve! We daily need to recall Paul's words in Romans 8:13+ "if by the Spirit (HIS POWER) you (OUR RESPONSIBILITY) are putting to death (present tense - continually) the deeds of the body, you will live." See the "Paradoxical Principle of 100% Dependent and 100% Responsible" (100/100) Merril quips that "True to human nature, when God forbade Israel to undertake the conquest because of their previous refusal to do so, they decided that that was precisely what they would do. (Cornerstone Biblical Commentary) (ED: Just like my children when they were young. Tell them no you cannot have it what did they do? They wanted it! This is unredeemed godless flesh.) Presumptuously (acted arrogantly)(02102) zud means to boil up, seethe, act proudly or presumptuously or rebelliously. Figuratively be insolent. Egyptians's arrogant, proud treatment of the Israelites (Ex. 18:11; Neh 9:10) Israel's disrespect and presumptuous actions toward God's commands are described using the word (Deut. 1:43; 17:13; Neh. 9:16). J Vernon McGee - I think there is a very fine distinction between faith and presumption. In the course of my ministry, I have counseled with many people. One man told me, "You know, Brother McGee, I believed God and I thought He would bless my business. I went into business believing He would bless me, but He didn't. In fact, I went bankrupt." Well, friend, was it faith in God or was it presumption? When we got down to the nitty-gritty, I learned that this man had heard another business man speak at a banquet. His message had been that he had taken as his motto, "God is my partner," and he had been very successful in business. He told about how he had taken God into partnership with him, and God had blessed and prospered him. Obviously, God led that man; I'm confident of that. However, I believe that my friend went home and presumptuously said, "Well, if God will make me prosperous, I'll take Him as my partner in business." God didn't lead him, you see. Believe me, friends, there is a difference between faith and presumption.

Deuteronômio 1

Vernon McGee - Notice this. They came before the Lord and they shed crocodile tears. They wept, and they repented. Yes, but what kind of a repentance was this? Listen to Paul in 2Corinthians 7:10: "For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death." Did they weep because they disobeyed God? No. They wept because the Amorites had chased them. Their defeat was the reason for their weeping. You know of incidents when a thief is caught, and he begins to shed tears and repent. But wait a minute. What kind of tears are they? Does he weep because he is a thief? No, he weeps because he has been caught. There is a world of difference in that. This is exactly the case with these people. A B Simpson - Let none of us trine with God’s nows; but today, while it is called today, if we will hear His voice, let us harden not our hearts (Hebrews 3:13, 15). There is a sorrow that has no healing in it; a remorse that has no repentance in it, a weeping that has no softening, sanctifying power; a grief that even God has no compassion for, because it is the cry of a willful, proud and sinful heart; as self-willed in its weeping as it was in its defiance. What infinite pathos and despair there is in the closing words: “You came back and wept before the LORD, but he paid no attention to your weeping and turned a deaf ear to you” (Deuteronomy 1:45). Wept (01058) bakah means to weep, bemoan, lament or wail, because of grief, pain, humiliation or even joy (Ge. 42:24; 43:30; Dt 21:13, Joel 1:5). Bakah can describe weeping as a response of contrition before the Lord (Dt. 1:45 - but see context as to why they were weeping and why it was too little, too late! = Dt 1:43-44; 2Ki 22:19 = King Josiah after discovery of Book of the Law in the House of God [2Ki 22:8] the reading of which caused Josiah to tear his clothes-2Ki 22:11). Weeping occurs 3x in Deuteronomy - Dt 1:45, Dt 21:13, Dt 34:8. (cf Nave Topical Bible Weeping) Deuteronomy 1:46 "So you remained in Kadesh many days, the days that you spent there. Nu 14:25,34 Nu 20:1,22 Jdg 11:16-17 Deuteronomy 1 Resources - Multiple Sermons and Commentaries THE LENGTHY CONSEQUENCES FOR A MOMENT OF UNBELIEF So you remained in Kadesh many days, the days that you spent there (NET = indeed, for the full time) - Many days, turned to many years Numbers 14:34+ recording "According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition. This description does suggest that much of their 38 years was spent in the vicinity of Kadesh (which was an oasis and had pasturelands). It is notable that other than this one statement, Moses does not record another word describing Israel's wasted wilderness years! THOUGHT - Wasted Years - How long they remained in Kadesh after this melancholy occurrence we do not know, and the narrative reads as if it did not matter much. There are chapters in life’s history that are as blank and cold as the face of an iceberg. They count for nothing in the annals of God and eternity; they are simply, bitterly and utterly vague—barren and empty as the desert wind. What a suggestive meaning there is in this sentence, “And so you stayed in Kadesh many days—all the time you spent there” (Dt 1:46). That is to say that there were just so many days and they were counted simply by the number of days, and not by any event of the slightest interest or importance. They were just passed by and that was all. They were not according to the will of God, or according to the plan of His love and ordering, or according to the useful service with which they were filled, but they were just according to the number of the days. They had 38 years to throw away, to finish the tramp of their vain and lost existence, and it seemed to be little matter where they spent them. Oh! it is pitiful to be living a life with God above us, immortality within us and eternity before us with such an awful record of vanity; and yet, such is the life of all who live not for God. They are just filling up the time until the next chapter, the long, the sad eternity. (A B Simpson) NET note on the days that you spent there - Hebrew reads literally "like the days which you lived." This refers to the rest of the forty-year period in the desert before Israel arrived in Moab. (Deuteronomy 1) John Trapp on many days - Many indeed; yea, many years. And here it was, or hereabouts, that they received those laws which are recorded, {Num 15:1-41+} as also that they stoned him that gathered sticks on the Sabbath day; that Korah and his accomplices perished; that fourteen thousand seven hundred died of the plague; that Aaron’s rod flourished; that Moses, seeing the people fall so fast in the wilderness, wrote Ps 90:1-17+, - where he telleth us that the ordinary term of man’s life was reduced to seventy or eighty years, and so made shorter by half than before. All which things are thought to have happened in the last six months of the second year after their coming out of Egypt: the history of those two years only, and of the last of the forty are set forth by Moses: the intercurrent thirty seven years with their events, save only the bare names of their various stations, {Nu 33:1-56+} being passed over in silence. If men will take liberty to commit sin against God, he will make but a short story of them and their works: Lot, for instance. {Ge 19:36}