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1 Coríntios 1

Handley Moule · Citado em PreceptAustin

1 Coríntios 1

Moule says of this word, “Almost any work other than that of inspired utterance or miracle-working may be included in it here.” Godet says; “An activity of the practical nature exerted in action, not in word.” As to teaching, it is aimed at the understanding, with reference to exhortation, at the heart and will (Vincent). Both words are in the locative of sphere, the idea being that the one who is given a teaching gift should remain within the exercise of that gift, and the one who has been given the gift of exhortation, within the exercise of that gift. It is a wise man who stays within the sphere of service for which God the Holy Spirit has fitted him, and does not invade some other field of service for which he is not fitted. (Word Studies - Eerdman Publishing Company Volume 1, Volume 2, Volume 3) (Bolding added) Wuest in another note on Jude 1:20 - The words, “praying in the Holy Ghost” show how the saints are to build themselves up on their most holy faith. That is, prayer is the vital factor in the Christian life which activates all the other departments of the Christian experience. “Ghost” is the translation of pneuma (πνευμα), the word in other places rendered “Spirit.” “Ghost” is obsolete English as used here for the word “spirit.” “In the Holy Ghost” is locative of sphere. That is, all true prayer is exercised in the sphere of the Holy Spirit, motivated and empowered by Him. That means that if the saint expects to really pray, he must be Spirit-filled or Spirit-controlled. The fullness of the Holy Spirit is the prerequisite to effectual praying. (READ THAT AGAIN BELOVED!) The Spirit, when yielded to, leads us in our petitions and generates within us the faith necessary to acceptable and answered prayer. The expression “praying in the Holy Ghost” is also instrumental of means. We pray by means of the Holy Spirit, in dependence upon Him.(Word Studies - Eerdman Publishing Company Volume 1, Volume 2, Volume 3) Wuest on Eph 1:6 - The words “in the Beloved” are locative of sphere. That is, God the Father freely bestowed on us the grace which saved us, and did so in the sphere of the Lord Jesus, His Person and His work on the Cross.(Word Studies - Eerdman Publishing Company Volume 1, Volume 2, Volume 3) Wuest on Eph 2:1-2 - "trespasses and sins, IN which you formerly walked" - We have here the locative of sphere. The unsaved order their behavior, regulate their lives within the sphere of trespasses and sins. All their thoughts, words, and deeds are ensphered by sin. Not one of their acts ever gets outside this circle of sin. That is what is meant by total depravity. The word “walked” is in the aorist tense, the classification, constative, a construction which looks at a thing or an action as a complete unit, looks at it in a panoramic view. The whole life of the unsaved person is nothing but sin.(Word Studies - Eerdman Publishing Company Volume 1, Volume 2, Volume 3) Bob Utley on 1 Th 2:14 - “in Christ Jesus” This phrase takes the LOCATIVE OF SPHERE CASE, which means “in” or “surrounded by”—an atmosphere, like a fish in water. A very common Pauline expression, it speaks of our union with Jesus. We live and move and have our being in Him. For an example of Paul’s use of this form notice Eph. 1:3–14: (1) “in Christ” Eph 1:3, 10, 12; (2) “in Him” Eph 1:4, 7, 9, 10, 13 (twice); (3) “in the Beloved” Eph 1:6.....“In Christ” (a LOCATIVE of sphere) is Paul’s most common way of identifying believers. For life, true life, abundant life, believers must remain in vital union with Christ by faith (cf. Jn 15). (ED: The idea of "remain" speaks of our practice, for we are positionally in Christ forever. Sadly our practice often does not match our position!) (1 Corinthians 1 Commentary) Alan Carr adds this note on locative of sphere in the phrase "in Christ" - In the Greek, this phrase is known as a “locative of sphere.” A “locative” tells us where something is. The “sphere” speaks of a things location in relationship to other things. So, when the Bible says that we are “in Christ,” is means that we live within the sphere of Christ. In other words, Jesus Christ is that which surrounds us. No matter where we go, we cannot step out of Jesus. You can step out of a circle, but you cannot step out of a sphere. A sphere surrounds all that is within it. In like manner, Jesus Christ totally surrounds all those who are in Him. When you consider our location with regards too the area of our security, we are eternally safe because we cannot step out of the sphere of Christ. No matter where we run we still within His sphere and we cannot escape from Him. When we consider our position within the sphere of Christ with regards to our daily walk, it reminds us that every step occurs within the sphere of our relationship to Jesus Christ. Every action, every thought, every deed should be considered in the light of who we are, Whose we are and where we are. Because we are “in Christ,” that is ever within the sphere of His presence, His influence and His will, we conform every area of our lives to His will. Simply stated, because we are “in Him,” we should live like we are “in Him.” Rod Mattoon - The expression in 1 Th 1:1, "The church of the Thessalonians IN God," has in it the same idea, for the Greek case is locative of sphere which means it is in the sphere of God, circumscribed by God, surrounded by Him. We are under God's care and He will bring us home to Glory when it is our time. Until then we are under His care. Paul rested in this truth. Jude 1:21 we read "keep yourselves in the love of God" where IN is locative of sphere, indicating as Wuest translates it "within the sphere of God's love." Let love be the "atmosphere" you breathe and in which you obey Jude's command to watch over yourselves. The expression in 1 Thessalonians 1:1, “The church of the Thessalonians in God,” has in it the same idea, for the Greek case is locative of sphere. That is, it is in the sphere of God, circumscribed by God, surrounded by Him. Wuest on Galatians 5:16+ - The Christian is exhorted to walk in the Spirit. The word “walk” is used in an early Greek manuscript in the sentence, “I am going about in a disgraceful state.” The writer of this sentence was commenting upon the kind of life he was living, how he was conducting himself. The form in the Greek shows that it is a command to be constantly obeyed. “Be constantly conducting yourselves in the Spirit.” The word “Spirit,” referring here to the Holy Spirit, is in the locative of sphere, and could be charted by a dot within a circle. The dot is ensphered within the circle. The exhortation therefore is, “Be constantly conducting yourselves in the sphere of the Spirit.” That is, determine every thought, word, and deed by the leading of the Spirit through the Word, and think every thought, speak every word, and do every deed, in an attitude of entire dependence upon the Holy Spirit’s empowering energy, “Bringing into captivity every thought to the obedience of Christ” (2 Cor. 10:5+).(Word Studies - Eerdman Publishing Company Volume 1, Volume 2, Volume 3) Wuest on Php 2:1 - "to all the saints in Christ Jesus" - The phrase “in Christ Jesus” was necessary in defining just who these saints were. The Greek word “saint” was used in Philippi as a name for individual worshippers in the pagan Greek religions. Paul wished to differentiate the saints of God from the “saints” in the Greek mystery religions. The word “in” is used with the locative of sphere. These saints were saints in the sphere of Christ. That is, Christ is the sphere in which the believer has his new life and all his interests and activities. The believer’s new existence is circumscribed by Christ. Paul put this in other words in the expression, “For to me to live is Christ.” That is, the new life Paul has is Christ, which issues in a Christ-like life. Here again we have separation, for that which surrounds the believer, namely, Christ in whom he is ensphered, separates him from all else.(Word Studies - Eerdman Publishing Company Volume 1, Volume 2, Volume 3) Wuest on 1 Jn 1:6 "and yet walk IN the darkness" - The case of the noun is locative of sphere. He walks, that is, orders his behavior, conducts himself (peripateō - present tense) in the sphere of the darkness of sin. His actions and words are ensphered by sin. Nothing of God’s righteousness or goodness ever enters that circle of sin which surrounds this person. The individual making this claim of fellowship with God while at the same time ordering his behavior within the sphere of sin, is an unsaved person. John says that in making that claim, he is lying, and he is not doing the truth.(Word Studies - Eerdman Publishing Company Volume 1, Volume 2, Volume 3)