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Salmos 51

George MacDonald · Citado em PreceptAustin

Salmos 51

MacDonald - And now, Lord, I want to pray for Your dear people as well as for myself. Be pleased to shower them with good things. Rebuild the walls of Jerusalem. My sins have doubtless hindered the progress of Your work. I have brought reproach upon Your name. Now may Your cause move forward without hindrance. Build the walls of Jerusalem - Spurgeon -Build thou the walls of Jerusalem. This had been one of David’s schemes, to wall in the holy city, and he desires to see it completed; but we believe he had a more spiritual meaning, and prayed for the prosperity of the Lord’s cause and people. He had done mischief by his sin, and had, as it were, pulled down her walls; he, therefore, implores the Lord to undo the evil, and establish His people. God can make His cause to prosper, and in answer to prayer He will do so. Without His building we labour in vain; therefore are we the more instant and constant in prayer. There is surely no grace in us if we do not feel for the people of God, and take a lasting interest in their welfare. By Your favor - The Hebrew word ratson speaks of pleasure, delight, favor, goodwill. Lxx uses eudokia which describes the condition of being kindly disposed. It is a strong emotion in favor of something. David appeals to the goodness of God before he presents his request -- a good pattern in prayer. Thomas Alexander - Whatever we seek must ever be sought under this restriction, Thy good pleasure. Build Thou, but do it in Thine own wise time, in Thine own good way. Build Thou the walls of separation that divide us from the world; let them be in it, not of it; keep them from its evil. Build Thou the walls that bind, that unite Thy people into one city, under one polity, that they all may be one. Build thou, and raze Thou; raze all the inner walls that divide Thy people from Thy people; hasten that day when, as there is but one Shepherd, so shall there be but one sheepfold. Amen Do good to Zion - In Hebrew yatab is an imperative or command. Lxx uses agathuno in the aorist imperative which means to do good to or do well toward. Notice how David passes from prayer for himself to prayer for others. Let us in this day of great global groaning over the great City of God frequently intercede and… Pray for the peace of Jerusalem: "May they prosper who love you." May peace be within your walls, and prosperity within your palaces." (Ps 122:6,7) David in sin had torn down and now in repentance and restoration prays for building up! David pleaded for forgiveness and once received now prays for Jerusalem. The implication is that David recognized the effects that his sins had on his own nation. Sin almost always has much further reaching consequences than ever imagine. When we sin, the sin so deceives us that it makes us think "If anyone gets hurt, it will only be me!" That is the deadly lie of sin. Sin is like a stone thrown into a pond producing ripples of effect far beyond (time and space) the original commission of the sin. Do not be deceived, beloved! Sin can (and will) impact our families, our church, our community, and our nation. Because of David's sin, he was concerned for and interceded on behalf of his nation Israel, as represented by Zion, the chief city and place of God's Temple.