Gênesis 9
F.B. Meyer · Citado em PreceptAustin
Gênesis 9
Meyer - Genesis 9:13 (Our Daily Homily) My Bow in the Cloud A covenant is a promise or undertaking, resting on certain conditions, with a sign or token attached to it. The rainbow on the rain cloud, the Lord's Supper, the wedding-ring, are signs (ED: HAVE YOU EVER THOUGHT OF THE LORD'S SUPPER AS A SIGN OF THE NEW COVENANT?) and seals of the respective covenants to which they belong. Whenever we see them we should bethink ourselves of the covenant. Whenever you see a rainbow, recall the covenant into which God has entered with thee; for as He has sworn that the waters of Noah should no more go over the earth, so His kindness shall not depart from thee, nor the covenant of His peace be removed. Three things are needed to make a rainbow. A cloud. - When man's sin overshadowed Paradise, the bow of promise shone; and when the thunderclouds gathered about the Saviour's path, the Divine voice assured Him that as He had glorified the Divine Name by His life, He should glorify it much more by His death. When the black clouds of conviction, bereavement, soul-anguish beset thee, look out for the bow: it is always there, though sufferers do not always perceive it. Rain. - There are no rainbows unless there be falling drops to catch and unravel the sunbeams. It may be that all evil is worse in its anticipation than in its endurance; but this is certain, that the big drops of sorrow have to patter on our souls before we can realize all that God is prepared to be to us. Sunshine. - It is only when God comes into our grief that we can' see the treasures of Love and Grace which are stored for us in Him. We never know how great a blessing sorrow may be till we carry it into the light of the King's face. It is the dark canvas on which the artist produces his most marvellous effects. Oswald Chambers - The bow in the cloud I do set my bow in the cloud, and it shall be for a token of a covenant between Me and the earth. Genesis 9:13. It is the will of God that human beings should get into moral relationship with Him, and His covenants are for this purpose. ‘Why does not God save me?’ He has saved me, but I have not entered into relationship with Him. “Why does not God do this and that?’ He has done it, the point is—Will I step into covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into relationship with Him on the basis of His covenant. Waiting for God is incarnate unbelief, it means that I have no faith in Him; I wait for Him to do something in me that I may trust in that. God will not do it, because that is not the basis of the God-and-man relationship. Man has to go out of himself in his covenant with God as God goes out of Himself in His covenant with man. It is a question of faith in God—the rarest thing; we have faith only in our feelings. I do not believe God unless He will give me something in my hand whereby I may know I have it, then I say—‘Now I believe.’ There is no faith there. “Look unto Me, and be ye saved.” When I have really transacted business with God on His covenant and have let go entirely, there is no sense of merit, no human ingredient in it at all, but a complete overwhelming sense of being brought into union with God, and the whole thing is transfigured with peace and joy. G Campbell