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Marcos 3

Bruce Hurt · Citado em PreceptAustin

Marcos 3

John Mark MARK: THE SERVANT JESUS Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll-right side of page THE LIFE OF CHRIST SHOWING COVERAGE BY MARK (SHADED AREA) Chart from Jensen's Survey of the NT - used by permission Mark 3:1 He entered again into a synagogue; and a man was there whose hand was withered. NET Mark 3:1 Then Jesus entered the synagogue again, and a man was there who had a withered hand. GNT Mark 3:1 Καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν. καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα. NLT Mark 3:1 Jesus went into the synagogue again and noticed a man with a deformed hand. KJV Mark 3:1 And he entered again into the synagogue; and there was a man there which had a withered hand. ESV Mark 3:1 Again he entered the synagogue, and a man was there with a withered hand. NIV Mark 3:1 Another time he went into the synagogue, and a man with a shriveled hand was there. ASV Mark 3:1 And he entered again into the synagogue; and there was a man there who had his hand withered. CSB Mark 3:1 Now He entered the synagogue again, and a man was there who had a paralyzed hand. NKJ Mark 3:1 And He entered the synagogue again, and a man was there who had a withered hand. NRS Mark 3:1 Again he entered the synagogue, and a man was there who had a withered hand. YLT Mark 3:1 And he entered again into the synagogue, and there was there a man having the hand withered, NAB Mark 3:1 Again he entered the synagogue. There was a man there who had a withered hand. NJB Mark 3:1 Another time he went into the synagogue, and there was a man present whose hand was withered. GWN Mark 3:1 Jesus went into a synagogue again. A man who had a paralyzed hand was there. BBE Mark 3:1 And he went again into the Synagogue; and there was a man there whose hand was dead. he entered: Mk 1:21 Mt 12:9-14 Lu 6:6-11 withered: 1Ki 13:4 Joh 5:3 Mark 3 Resources - Multiple Sermons and Commentaries ANOTHER SABBATH COLLISION BETWEEN JESUS AND JEWISH LEADERS Parallel Passages: Mark 3:1-6, Matthew 12:9-14, Luke 6:6-11 Matthew 12:9+ Departing from there, He went into their synagogue. 10 And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”–so that they might accuse Him. Luke 6:6+ On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. Keep the context in mind for in Mark 2 we learned the Jewish religious leaders accused Jesus of blasphemy for forgiving a man’s sins (Mk 2:1-11+); they chided His disciples for Jesus dining with sinners (Mk 2:12-17); they questioned why His disciples did not fast (Mk 2:18-22); finally they questioned Jesus for allowing His disciples to pick and eat grain on the Sabbath (Mk 2:23-28). Their suspicions about Jesus were aroused. Can you feel the tension mounting? Lowell Johnson background - At the end of Mark 1 Jesus was at the height of His popularity. He had been in His public ministry when we reach Mark 2 for about eighteen months and He was a celebrity! And why not! He was performing one miracle after another! People were amazed at His teaching. Then we get to Mark Chapter 2. Remember, we are in the first eighteen months of our Lord's public ministry. Things began to change when Jesus was in a house filled with people. Four men brought their paralyzed friend to Jesus for healing. They could not get into the house so they climbed on top of the house, tore the roof off, and let the man down in front of Jesus. Jesus is going to heal him, but before He does, He says to the man, “Your sins are forgiven you.” The religious rulers jump on that and say, “Only God can forgive sins.” From that point, Jesus began to deal heavily with the man-made traditions of the Pharisees and scribes, especially fasting and what you could and could not do on the Sabbath day. God had given His law concerning the Sabbath, but the Jewish rabbis had added 613 written laws in their Torah. Of these, 248 were positive (Thou shall) and 365 were negative (Thou shall not). J C