Juízes 1
Bruce Hurt · Citado em PreceptAustin
Juízes 1
Chart from recommended resource Jensen's Survey of the OT - used by permission Chart on Judges - Charles Swindoll RECYCLING SIN (The High Cost of Compromise) Jdg 1:1-3:6 Jdg 3:7-16:31 Jdg 17:1-21:25 Introduction History of the Judges Appendix Causes of the Cycles THE REASON Curse of the Cycles THE RECORD Conditions in the Cycles THE RESULTS God's Judgment for Failure Jdg 2:1-3:6 Curse of the Cycles Conditions in the Cycles Living with Canaanites War with the Canaanites Living Like the Canaanites Religious Laxity Political Uncertainty Moral Anarchy About 350 Years of Israel's History - Almost 25%! From Compromise to Confusion! A TIMELINE OF ISRAEL'S HISTORY "in the days when the JUDGES governed" (Note: All dates are approximations & time gaps NOT to scale) Exodus 40 Years Israel Enters Canaan JUDGES Saul David Messiah Redemption from Slavery Wilderness Wandering Canaan Conquered Joshua Dies LIGHT of book of RUTH Shines forth in Dark Days of Judges To obey is better than sacrifice Man after God's Own Heart The Lamb that was slain -- 40 yrs ~24 yrs 350+ yrs 40 yrs 40 yrs Forever MESSIAH'S LINE To Salmon was born Boaz by Rahab To Boaz was born Obed by Ruth To Obed was born Jesse To Jesse was born David the King Jesus Christ the Lord 1445BC 1445 -1405 1405 -1381 1381-1051 1051-1011 1011-971 4AD Another Timeline of Israel's History from Jensen's Survey of the OT Another Diagram of the Sin Cycle Other ways to describe Israel's cycles of misery… Rest > Rebellion > Retribution > Repentance > Restoration Sin > Suffering/Servitude > Supplication > Salvation Apathy > Apostasy > Affliction > Answered Prayer Disobedience > Desperation > Deliverance Disobedience > Bondage >Misery > Liberation and Rest > Compromises THEME: COMPROMISE BRINGS FAILURE Causes of Failure (DEFEAT) Judges 1:1-2:5 - Incomplete Obedience Judges 2:6-3:4 - Idolatry Judges 3:5-6 - Intermarriage Course of Failure (DISOBEDIENCE) Judges 3-16 - 13 "Judges" Curses From Failure (DISGRACE) Judges 17-21 - Idolatry > Immorality > Anarchy The Book of Judges Contrasted with The Book of Ruth RUTH JUDGES Spiritual light Spiritual darkness Purity Immorality Deciding for the One true God Pursuing Idols who are no gods Devotion Disloyalty Love Lust Peace War Kindness Cruelty Obedience brings blessing Disobedience brings sorrow Oasis of righteousness Desert of rebellion Faithfulness of a Gentile alien Faithlessness of the "chosen people" BACKGROUND ON JUDGES Judges is the second in order of what are called the historical books of the Bible, following chronologically after Joshua. It tells the tragic story in Israel's history which spans the period from Joshua's conquest of the Promised Land of Canaan to the beginnings of the Monarchy. Joshua had led Israel to conquer and occupy most of Canaan and yet many important Canaanite strongholds had been bypassed, leaving their subjugation to individual Israelite tribes as described in the foundational chapter 1 of Judges. The name of this book is derived from the gifted men and woman whom God raised up to deliver and lead Israel during this period of 350 or more years. The English title is somewhat misleading with its judicial or legal connotations, for the judges' role of administering justice was only secondary. Altogether, fourteen of these judges were named in the book, including Deborah and Barak, who served as co-judges. The chronology of Judges is controversial one must be very cautious in ascribing specific dates to the various incidents. Judges provides many examples of the principle that obedience to the law brings peace, whereas disobedience means oppression and death. Despite gross disobedience by the people, we still see the faithfulness of God in repeatedly rescuing His people. When God's grace does appear in Judges, it shines forth in brilliant brightness because of the frequent prevalent spiritual darkness. Interestingly, the historicity of the records in Judges has been confirmed in the New Testament in Acts 13:19-21 and in Hebrews 11:32. As to the author of Judges, we cannot be dogmatic although the Talmud says it was Samuel and that is a reasonable consideration. In any event it is the fully inspired, inerrant Word from God Himself and we should pay close attention to the lessons and principles in this dramatic book. Ray