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João 1

Bruce Hurt · Citado em PreceptAustin

João 1

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. TLB - Before anything else existed, there was Christ, with God.

João 1:1

(John Commentaries) INTRODUCTION TO THE GOSPEL OF JOHN INDEX TO TOPICS ON THIS PAGE - Skip intro for 3 points in Jn 1:1 - Major Point 1; Major Point 2 ; Major Point 3 - Charts on Gospel of John - Purpose of the Gospel of John - Key Words in Gospel of John - Charts on Gospel of John - Author of the Gospel - Seven "I Am" Statements - Prologue of the Gospel of John - The Nicene Creed - 381AD - Beginning of Exposition on John 1:1 Other Resources on the Introduction to Gospel of John Gospel of John Introduction - John

João 1:2

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:2 He was in the beginning with God: houtos en (3SIAI) en arche pros ton Theon. (NASB: Lockman) In the beginning - Ge 1:1, Jn 1:1, Heb 1:10 ETERNAL UNION AFFIRMED There is no new information in this verse which was not taught in John 1:1-note. As Bob

João 1:3

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:3 All things came into being through Him, and apart from Him nothing came into being that has come into being: panta di' auto egeneto (3SAMI), kai choris autou egeneto (3SAMI) oude en ho gegonen (3SRAI) (NASB: Lockman)

João 1:4

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:4 In Him was life, and the life was the Light of men: en auto zoe en (3SIAI) kai e zoe en (3SIAI) phos ton anthropon: (NASB: Lockman) Him was life: John 5:21,26 John 11:25 John 14:6 1Co 15:45 Col 3:4 1Jn 1:2 1Jn 5:11 Rev 22:1 life: John 1:8,9 John 8:12 John 9:5 John 12:35,46 Ps 84:11 Isa 35:4,5 Isa 42:6,7,16 Ps 49:6 Ps 60:1-3 Mal 4:2 Mt 4:16 Lu 1:78,79 Lk 2:32 Ac 26:23 Eph 5:14 1Jn 1:5-7 Rev 22:16

João 1:5

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:5 The Light shines in the darkness, and the darkness did not comprehend it: kai to phos en te skotia phainei (3SPAS), kai e skotia auto ou katelaben (3SAAI) (NASB: Lockman) John 1:10 John 3:19,20 John 12:36-40 Job 24:13-17 Pr 1:22,29,30 Ro 1:28 1Co 2:14 CSB That light shines in the darkness, yet the darkness did not overcome it. ESV The light shines in the darkness, and the darkness has not overcome it. NIV The light shines in the darkness, but the darkness has not understood it. NET And the light shines on in the darkness, but the darkness has not mastered it. NLT The light shines in the darkness, and the darkness can never extinguish it.

João 1:6

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:6 There came a man sent from God, whose name was John: egeneto (3SAMI) anthropos, apestalmenos (MSNRPP) para theou, onoma auto Ioannes. (NASB: Lockman) a man: John 1:33 Jn 3:28 Isa 40:3-5 Mal 3:1 Mal 4:5,6 Mt 3:1-11 Mt 11:10 Mt 21:25 Mk 1:1-8 Lu 1:15-17,76 Lk 3:2-20 Acts 13:24 John: Lu 1:13,61-63

João 1:7

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:7 He came as a witness, to testify about the Light, so that all might believe through him: houtos elthen (3SAAI) eis marturian hina martureon (3SAAS) peri tou photos, hina (term of purpose) pantes pisteusosin (3PAAS) di autou. (NASB: Lockman) a witness: John 1:19,26,27,32-34,36 Jn 3:26-36 Jn 5:33-35 Acts 19:4 that: John 1:9 Jn 3:26 Eph 3:9 1Ti 2:4 Titus 2:11 2Pe 3:9

João 1:8

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:8 He was not the Light, but he came to testify about the Light: ouk en (3SIAI) ekeinos to phos, all hina marturese (3SAAS) peri tou photos. (NASB: Lockman) the Light: John 1:20 Jn 3:28 Acts 19:4 NAS (1977 version - the version above is 1995) He was not the light, but came that he might bear witness of the light. (What's the difference? Notice that the older version retains the that which is present in the Greek text and serves to introduce a purpose clause - see terms of purpose or result).

João 1:9

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:9 There was the true Light which, coming into the world, enlightens every man: en (3SIAI) to phos to alethinon ho photizei (3SPAI) panta anthropon erchomenon (PM/PP) eis ton kosmon. (NASB: Lockman) true: John 1:4 Jn 6:32 Jn 14:6 Jn 15:1 Isa 49:6 Mt 6:23 1Jn 1:8 1Jn 2:8 1Jn 5:20 every: John 1:7 Jn 7:12 Jn 12:46 Isa 8:20 1Th 5:4-7 John 1:9 Christ the Only True Light - Charles Simeon John 1:9 The Word as Light - F B Meyer John 1:9-13 How to Become a Child of God - John Piper John 1:9 Multiple Older Commentaries on this verse John 1:9 F. Godet

João 1:10

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:10 He was in the world, and the world was made through Him, and the world did not know Him: en to kosmo en (3SIAI) kai o kosmos di autou egeneto (3SAMI) kai o kosmos auton ouk egno (3SAAI) (NASB: Lockman) was in: John 1:18 Jn 5:17 Ge 11:6-9 Ge 16:13 Ge 17:1 Ge 18:33 Ex 3:4-6 Acts 14:17 Acts 17:24-27 Heb 1:3 world was made: John 1:3 Jer 10:11,12 Heb 1:2 Heb 11:3 know Him: John 1:5 Jn 17:25 Mt 11:27 1Co 1:21 1Cor 2:8 1Jn 3:1 John 1:10 Benefit of Receiving Christ John 1:10 Multiple Older Commentaries on this verse

João 1:11

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:11 He came to His own, and those who were His own did not receive Him: eis to idia elthen (3SAAI), kai hoi idioi auton ou patelabon (3PAAI) (NASB: Lockman) came: Mt 15:24 Acts 3:25,26 Acts 13:26 Acts 13:46 Ro 9:1,5 Ro 15:8 Gal 4:4 and: John 3:32 Isa 53:2,3 Lk 19:14 Lk 20:13-15 Acts 7:51,52 John 1:11 Ingratitude of Man C H Spurgeon John 1:11-13: The Preacher’s Last Sermon for the Season C H Spurgeon John 1:11-13: The Simplicity and Sublimity of Salvation C H Spurgeon John 1:11-13 Faith and Its Attendant Privileges C H Spurgeon John 1:11 Multiple Older Commentaries on this verse

João 1:12

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name: hosos de elabon (3PAAI) autonexousian tekna theou genesthai (AMI), tois pistemomsin (MPDPAP) eis to onoma autou (NASB: Lockman) received: Mt 10:40 Mt 18:5 Col 2:6 to them: Isa 56:5 Jer 3:19 Ho 1:10 Ro 8:14 2Co 6:17,18 Gal 3:26 Gal 4:6 2Pe 1:4 1Jn 3:1 even to: John 2:23 Jn 3:18 Jn 20:31 Mt 12:21 Acts 3:16 1Jn 3:23 1Jn 5:12 John 1 Resources - Multiple Sermons and Commentaries John 1:12 Multiple Older Commentaries on this verse

João 1:13

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God: hoi ouk ex aimaton oude ek thelematos sarkos oude ek thelematos andros all ek theou egennethesan (3PAPI) (NASB: Lockman) were born: John 3:3,5 Jas 1:18 1Pe 1:3,23 1Pet 2:2 1Jn 3:9 1Jn 4:7 1Jn 5:1,4,18 not of blood: John 8:33-41 Mt 3:9 Ro 9:7-9 nor of the will of the flesh: Ge 25:22,28 Ge 27:4,33 Ro 9:10-16 nor of the will of man: Ps 110:3 Ro 9:1-5 Ro 10:1-3 1Co 3:6 Php 2:13 Jas 1:18 of God: John 3:6-8 Titus 3:5 1Jn 2:28,29 John 1:13 Multiple Older Commentaries on this verse TEV - They did not become God's children by natural means, that is, by being born as the children of a human father; God himself was their Father.

João 1:14

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:14: And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. (NASB: Lockman) Greek: Kai o logos sarx egeneto (3SAMI) kai eskenosen (3SAAI) en hemin, kai etheasametha (1PAMI) ten doxan autou, doxan os monogenous para patros, pleres charitos kai aletheias. BGT Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας. Amplified: And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. [Isa. 40:5.].(Amplified Bible - Lockman) ESV: And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. KJV: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. NET Now the Word became flesh and took up residence among us. We saw his glory– the glory of the one and only, full of grace and truth, who came from the Father. CSB The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth. NLT: So the Word became human and lived here on earth among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the only Son of the Father. (NLT - Tyndale House)

João 1:14-18

(John Commentaries) John 1:14: And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. (NASB: Lockman) Greek: Kai o logos sarx egeneto (3SAMI) kai eskenosen (3SAAI) en hemin, kai etheasametha (1PAMI) ten doxan autou, doxan os monogenous para patros, pleres charitos kai aletheias. Amplified: And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. [Isa. 40:5.].(Amplified Bible - Lockman) ESV: And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. KJV: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. NLT: So the Word became human and lived here on earth among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the only Son of the Father. (NLT - Tyndale House)

João 1:15

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:15 John testified about Him and cried out, saying, "This was He of whom I said, 'He who comes after me has a higher rank than I, for He existed before me.'" Greek: Ioannes marturei (3SPAI) peri autou kai kekragen (3SRAI) legon, (PAPMSN) houtos en (2SIAI) on eipon, (1SAAI) O opiso mou erchomenos (PMPMSN) emprosthen mou gegonen, (2SRAI) hoti protos mou en. (3SIAI) Amplified: John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.] ESV: (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) KJV: John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. NET: John testified about him and shouted out, "This one was the one about whom I said, 'He who comes after me is greater than I am, because he existed before me.'" NLT: John pointed him out to the people. He shouted to the crowds, "This is the one I was talking about when I said, 'Someone is coming who is far greater than I am, for he existed long before I did.'"

João 1:16

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:16 For of His fullness we have all received, and grace upon grace. Greek: hoti ek tou pleromatos autou hemeis pantes elabomen, (1PAAI) kai charin anti charitos; Amplified: For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift. ESV: And from his fullness we have all received, grace upon grace. KJV: And of his fulness have all we received, and grace for grace. NLT: We have all benefited from the rich blessings he brought to us--one gracious blessing after another.

João 1:17

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. (NASB: Lockman) Greek: hoti o nomos dia Mouseos edothe, (3SAPI) e charis kai e aletheia dia Iesou Christou egeneto. (3SAMI) Amplified: For while the Law was given through Moses, grace (unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. [Ex 20:1] ESV: For the law was given through Moses; grace and truth came through Jesus Christ. KJV: For the law was given by Moses, but grace and truth came by Jesus Christ. NLT: For the law was given through Moses; God's unfailing love and faithfulness came through Jesus Christ.

João 1:18

(John Commentaries) Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION IN JOHN'S GOSPEL THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) John 1:18 No one has seen God at any time; the only begotten God Who is in the bosom of the Father, He has explained Him. (NASB: Lockman) Greek: theon oudeis eoraken (3SRAI) popote; monogenes theos o on (PAPMSN) eis ton kolpon tou patros ekeinos exegesato (3SAMI) Amplified: No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known]. [Prov. 8:30.] ESV: No one has ever seen God; the only God, who is at the Father’s side, he has made him known. KJV: No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. NLT: No one has ever seen God. But his only Son, who is himself God, is near to the Father's heart; he has told us about him. (NLT - Tyndale House)

João 1:29

BEHOLD THE LAMB OF GOD John the apostle wrote "The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God Who takes away the sin of the world!." (John 1:29) The Lamb of God THE GREAT PROCLAMATION See the discussion below on the Lamb of God, past, present and future. Adam Clarke on Behold the Lamb of God - This was said in allusion to what was spoken Isaiah 53:7+. Jesus was the true Lamb or Sacrifice required and appointed by God, of which those offered daily in the tabernacle and temple, Exodus 29:38-39+, and especially the paschal lamb, were only the types and representatives. See Exodus 12:4+, Exodus 12:5+; 1 Corinthians 5:7. The continual morning and evening sacrifice of a lamb, under the Jewish law, was intended to point out the continual efficacy of the blood of atonement: for even at the throne of God, Jesus Christ is ever represented as a lamb newly slain, Revelation 5:6. But John, pointing to Christ, calls him emphatically, the Lamb of God: - all the lambs which had been hitherto offered had been furnished by men: this was provided by God, as the only sufficient and available sacrifice for the sin of the world. In three essential respects, this lamb differed from those by which it was represented. Albert