2 Samuel 23

2 Samuel 23

Chart from recommended resource Jensen's Survey of the OT - used by permission 2 Samuel Chart from Charles Swindoll TIMELINE OF THE BOOKS OF SAMUEL, KINGS & CHRONICLES 1107 1011 971 931 853 722 586 1 Samuel 2 Samuel 1 Kings 1 Kings 2 Kings 31 1-4 5-10 11-20 21-24 1-11 12-22 1-17 18-25 1Chr 10 1 Chr 11-19 1 Chr 20-29 2 Chronicles 1-9 2 Chronicles 10-20 2 Chronicles 21-36 Legend: B.C. dates at top of timeline are approximate. Note that 931 BC marks the division of the Kingdom into Southern Tribes (Judah and Benjamin) and Ten Northern Tribes. To avoid confusion be aware that after the division of the Kingdom in 931 BC, the Southern Kingdom is most often designated in Scripture as "Judah" and the Northern Kingdom as "Israel." Finally, note that 1 Chronicles 1-9 is not identified on the timeline because these chapters are records of genealogy. Map of David's Kingdom-ESV Global Map of Cities in 2 Samuel HIGHS AND LOWS OF DAVID'S LIFE Source: Life Application Study Bible (borrow) 2 Samuel 23:1 Now these are the last words of David. David the son of Jesse declares, The man who was raised on high declares, The anointed of the God of Jacob, And the sweet psalmist of Israel, BGT 2 Samuel 23:1 καὶ οὗτοι οἱ λόγοι Δαυιδ οἱ ἔσχατοι πιστὸς Δαυιδ υἱὸς Ιεσσαι καὶ πιστὸς ἀνήρ ὃν ἀνέστησεν κύριος ἐπὶ χριστὸν θεοῦ Ιακωβ καὶ εὐπρεπεῖς ψαλμοὶ Ισραηλ LXE 2 Samuel 23:1 And these are the last words of David. Faithful is David the son of Jessae, and faithful the man whom the Lord raised up to be the anointed of the God of Jacob, and beautiful are the psalms of Israel. KJV 2 Samuel 23:1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, NET 2 Samuel 23:1 These are the final words of David: "The oracle of David son of Jesse, the oracle of the man raised up as the ruler chosen by the God of Jacob, Israel's beloved singer of songs: CSB 2 Samuel 23:1 These are the last words of David: The declaration of David son of Jesse, the declaration of the man raised on high, the one anointed by the God of Jacob, the favorite singer of Israel: ESV 2 Samuel 23:1 Now these are the last words of David: The oracle of David, the son of Jesse, the oracle of the man who was raised on high, the anointed of the God of Jacob, the sweet psalmist of Israel: NIV 2 Samuel 23:1 These are the last words of David: "The oracle of David son of Jesse, the oracle of the man exalted by the Most High, the man anointed by the God of Jacob, Israel's singer of songs: NLT 2 Samuel 23:1 These are the last words of David: "David, the son of Jesse, speaks-- David, the man who was raised up so high, David, the man anointed by the God of Jacob, David, the sweet psalmist of Israel. NRS 2 Samuel 23:1 Now these are the last words of David: The oracle of David, son of Jesse, the oracle of the man whom God exalted, the anointed of the God of Jacob, the favorite of the Strong One of Israel: NJB 2 Samuel 23:1 These are the last words of David: Thus speaks David son of Jesse, thus speaks the man raised to eminence, the anointed of the God of Jacob, the singer of the songs of Israel: NAB 2 Samuel 23:1 These are the last words of David: "The utterance of David, son of Jesse; the utterance of the man God raised up, Anointed of the God of Jacob, favorite of the Mighty One of Israel. the last: Ge 49:1 De 33:1 Jos 23:1-24:32 Ps 72:20 2Pe 1:13-15 raised: 2Sa 7:8,9 Ps 78:70 the anointed: 1Sa 2:10 16:12,13 Ps 2:6 89:20 sweet psalmist: 1Ch 16:4,5,7,9 Am 6:5 Lu 20:42 24:44 Eph 5:19,20 Col 3:16 Jas 5:13 2 Samuel 23 Resources - Multiple Sermons and Commentaries LAST WORDS OF THE SWEET PSALMIST Now these are the last words of David - Last words are always "lasting words," especially if they come from the mouth of a man who is after God's own heart! David the son of Jesse declares, The man who was raised on high declares - TLB = "David, the man to whom God gave such wonderful success" Son of Jesse - 20x in 20v - 1 Sam. 16:18; 1 Sam. 20:27; 1 Sam. 20:30; 1 Sam. 20:31; 1 Sam. 22:7; 1 Sam. 22:8; 1 Sam. 22:9; 1 Sam. 22:13; 1 Sam. 25:10; 2 Sam. 20:1; 2 Sam. 23:1; 1 Ki. 12:16; 1 Chr. 10:14; 1 Chr. 12:18; 1 Chr. 29:26; 2 Chr. 10:16; 2 Chr. 11:18; Ps. 72:20; Lk. 3:32; Acts 13:22 The anointed of the God of Jacob, And the sweet psalmist of Israel, 2 Samuel 23:2 "The Spirit of the LORD spoke by me, And His word was on my tongue. Mt 22:43 Mk 12:36 Ac 2:25-31 Heb 3:7,8 2Pe 1:21 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passages: 2 Peter 1:21+ for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. 2 Timothy 3:16-17+ All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work. Acts 2:25-31+ (DAVID'S WORDS QUOTED BY PETER - NOTE THAT IN NASB PASSAGES IN ALL CAPS = DIRECT QUOTES FROM OT) “For David says of Him, ‘I SAW THE LORD ALWAYS IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, SO THAT I WILL NOT BE SHAKEN. 26 ‘THEREFORE MY HEART WAS GLAD AND MY TONGUE EXULTED; MOREOVER MY FLESH ALSO WILL LIVE IN HOPE; 27 BECAUSE YOU WILL NOT ABANDON MY SOUL TO HADES, NOR ALLOW YOUR HOLY ONE TO UNDERGO DECAY. 28 ‘YOU HAVE MADE KNOWN TO ME THE WAYS OF LIFE; YOU WILL MAKE ME FULL OF GLADNESS WITH YOUR PRESENCE.’ 29 “Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. 30“And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, 31 he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. DAVID A SPIRIT CONTROLLED MAN The Spirit of the LORD spoke by me - David was like a conduit of supernatural revelation through a human instrument. He was functioning as a "vessel of honor, set apart, useful to the Master and prepared for every good work," (2Ti 2:21+) in his context "every good Word!" The Spirit moved David and he opened his mouth and spoke. And His word was on my tongue - David is clearly stating that his words are fully inspired (cf "plenary") by God. David's tongue articulated the words but God's Spirit had (so to speak) placed those very words on his tongue. QUESTION - What is verbal plenary inspiration? ANSWER - The Bible is God’s Word to humanity. It was written by human authors, but God prompted and guided them to write what they did. Every word, word form, and word placement found in the Bible’s original manuscripts was divinely and intentionally written. This is the orthodox view of the church and is known as verbal plenary inspiration. Inspiration, the quality of being “God-breathed,” refers to the fact that God supernaturally guided the authors of the Bible to write exactly what He wanted to communicate. Everything in Scripture is there because that’s what God desired to say to humanity. The extent of that inspiration is defined by the dual terms verbal and plenary. Verbal means that every word of Scripture is God-breathed. Every single word, not just the ideas behind the words, is in the Bible because God wanted it there. The word plenary means “complete or full”; when used to describe the inspiration of God’s Word, plenary means that all parts of the Bible are equally of divine origin and equally authoritative. The apostle Paul implicitly taught the verbal plenary inspiration of the Word of God. In Galatians 3:16, he wrote, “The promises were spoken to Abraham and to his seed. Scripture does not say ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ.” Paul used the number of the noun—the fact that Moses wrote a singular word, not a plural—as the basis for his argument that Christ fulfills the covenant. This supports verbal inspiration. In Romans 15:4 Paul wrote that “everything that was written in the past was written to teach us” and in 2 Timothy 3:16 that “all Scripture is God-breathed.” Everything and all are words that support the doctrine of plenary inspiration. 2 Peter 1:21 says, “For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.” This passage reveals how God led human authors to write Scripture. Men wrote as they were “carried along” or “moved” (KJV) by the Holy Spirit. What we read in the Bible is indeed God’s words to us. According to Jesus, even the smallest letter within a word and the slightest pen stroke within a letter are God’s design and will be fulfilled (Matthew 5:18). The term verbal plenary inspiration should not be taken to mean that the words in the Bible themselves are “holy.” The Greek word halas (“salt” in Matthew 5:13) is not “holy” simply because it’s found in the Bible. Other, non-inspired writings also contain the word halas, and their use of the word does not make them special. What verbal plenary inspiration does mean is that all the words, forms of words, combination of words, and wording in the Bible are God’s divine intention for Scripture. The words, phrases, and clauses work together to give us His message, and each portion of Scripture is purposefully there. Verbal plenary inspiration applies to the original manuscripts of the books of the Bible. The Bible translations we have today are the works of scholars who have studied copies of the original manuscripts, but the doctrine of inspiration does not extend to translations. Most modern translations are trustworthy, but no one translation is divinely inspired in the way the original manuscripts are. Also, the doctrine of verbal plenary inspiration does not mean that God condones or encourages all the actions recorded in the Bible. For example, God states that murder is sinful, yet He also inspired historical records of people committing murder. So, the Bible contains true history as well as God’s moral instructions. The Ten Commandments are inspired, and so is the written record of Absalom’s murder of Amnon; both passages are instructive, and both passages are inspired. The interpretation and application of the Ten Commandments differs from that of Absalom’s story and requires sound biblical hermeneutics. Verbal plenary inspiration is an important concept and tenet of the Christian faith. God’s inspiration of the text of Scripture extends to the very words themselves and to all parts of Scripture and all subject matters of Scripture. The doctrine of verbal plenary inspiration stands in contrast to the belief that only parts of the Bible are inspired or that only the thoughts or concepts that deal with religion are inspired. Verbal plenary inspiration is an essential characteristic of the Word of God, as His words reveal who He is and what He has done for us through Christ (see John 5:39–40; Acts 8:35).GotQuestions.org 2 Samuel 23:3 "The God of Israel said, The Rock of Israel spoke to me, 'He who rules over men righteously, Who rules in the fear of God, God: Ge 33:20 Ex 3:15 19:5,6 20:2 the Rock: 2Sa 22:2,32 De 32:4,30,31 Ps 42:9 over men righteously: Ex 23:6-8 De 16:18-20 Ps 82:3,4 Pr 31:9 Isa 11:4,5 32:1 Jer 23:5 Zec 9:9 Heb 1:8 rules in the fear of God,: Ex 18:21 2Ch 19:7-9 Ne 5:14 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passages: Exodus 17:6+ “Behold, I will stand before you there on the rock (tsur; Lxx - ) at Horeb; and you shall strike the rock (tsur;), and water will come out of it, that the people may drink.” And Moses did so in the sight of the elders of Israel. Comment - Paul speaks of the "Rock" as representing Christ, the true source of the water (1Co 10:4). Moses' striking the rock has been suggested as a picture or type of the crucifixion of Christ. The God of Israel said, The Rock (tsur) of Israel spoke to me - David loves to call God his Rock. God as a Rock speaks of His provision of a firm, unshakeable foundation for all who trust in Him. The Septuagint translates Rock here with the Greek word phulax which means guard or sentinel, one who's job it is to stand watch. So our Rock on which we stand, watches over those who stand upon Him. Rock speaks of the stability and protection provided by Yahweh. Though everything might be changing, yet the Lord is still our Rock—stable, strong, and unchanging. As Robert Murray M'Cheyne said "The sea ebbs and flows, but the rock remains unmoved." What is true in the physical world, is infinitely more true in the spiritual world! Rest in the Rock of your salvation. Samuel Rutherford addressing the believer's sometimes shaky sense of assurance (eternal security) quipped "Your Rock is Christ, and it is not the Rock which ebbs and flows, but your sea." Rock is a common metaphor used for God (Jesus) in the Psalter, and stresses several aspects of His protective care for the person who trusts in Him. For example, God as our Rock provides a firm, unshakeable foundation ("On Christ the Solid Rock I stand, all other ground is sinking sand") for those who rely on Him. In other OT uses, the picture of Christ our Rock is that of a high, inaccessible rocky crag or mountain hideaway. David had experienced such literal places of protection (eg, cave at Adullam - 1Ch 11:15) by God as Saul and others sought his life. The literal rocks that were David's hiding place were a faint picture of Christ his spiritual Rock in Whom the beleaguered psalmist found safe haven and rest for his soul. 'He who rules over men righteously, Who rules in the fear of God Rock (see also here)(06697) tsur is used a few times to describe a literal rock (usually a large rock or boulder), but the figurative uses are more common and usually descriptive of Jehovah. A rock includes ideas of strength and permanence. Figurative expressions include honey from the rock (clefts where bees lived) (Ps. 81:16); Abraham as the ancestral rock of Israel (Isa. 51:1); rock as a symbol of stability (Job 14:18; Nah. 1:6); God as the Rock to look to and depend on as source of strength and refuge (Ps. 31:2 = "Be to me a Rock of strength"; Isa. 17:10 = "have not remembered the Rock of your refuge"); God personified as a Rock of the nation of Israel (2Sa 23:3); of God as the Rock many times (Dt. 32:4, 18; Hab 1:12). It is used of an insufficient rock, a god of the pagan nations (Deut. 32:31). In Ps 18:2 we find two words for "rock", the first "rock" being "sela'" (see below) and the second "rock" being "tsur." Sela' more frequently suggests a larger, more massive rock structure such as a crag (a steep rugged rock - eg, Job 39:28 uses sela' to describe a safe, resting place for the eagle "upon the rocky crag [sela'], an inaccessible place"), a cliff or a mountainside. Tsur on the other hand refers to smaller rock structures such as a boulder, but these distinctions are not absolute and there is overlap. Other uses of tsur in 2 Samuel - 2Sa 21:10; 2Sa 22:3; 2Sa 22:32; 2Sa 22:47; 2Sa 23:3 The Importance of Character in Rulers - Mr. Stead quotes from Major Lennard's "How We Made Rhodesia," a passage to illustrate Dr. Jameson's opinions on morality and public life. "What differences can it make in a man as a legislator what his morals are, if he has genius and intellect, and can use them? I cannot see how in any way morals can affect a man's intellect, and so long as he keeps his immoralities to himself, I do not see how they can affect any one else." So the Prime Minister of Cape Colony. The man who cannot see the influence of morality upon mind, how it affects motive and outlook, and his whole attitude and action in public affairs may have many gifts, but he is unfit to be Prime Minister of any colony or state. Far higher than the view of the modern Prime Minister of South Africa was that which inspired that ancient, Prime Minister of North Africa, who regarded his position as a trust, and his work as a mission from God. "And Joseph said: It was not you that sent me hither, but God; and He hath made me a father to Pharaoh, and lord of all ills house, and a ruler throughout all the land of Egypt." 2 Samuel 23:4 Is as the light of the morning when the sun rises, A morning without clouds, When the tender grass springs out of the earth, Through sunshine after rain.' as the light: Jdg 5:31 Ps 89:36 110:3 Pr 4:18 Isa 60:1,3,18-20 Ho 6:5 Mal 4:2 Lu 1:78,79 Joh 1:7 morning: Ho 6:3 tender: De 32:2 Ps 72:6 Isa 4:2 Mic 5:7 2 Samuel 23 Resources - Multiple Sermons and Commentaries A RIGHTEOUS JUST RULER Is as the light of the morning when the sun rises, A morning without clouds, When the tender grass springs out of the earth, Through sunshine after rain 2 Samuel 23:5 "Truly is not my house so with God? For He has made an everlasting covenant with me, Ordered in all things, and secured; For all my salvation and all my desire, Will He not indeed make it grow? Truly is not my house so with God: 2Sa 7:18 12:10 13:14,28 18:14 1Ki 1:5 2:24,25 11:6-8 12:14 For He has made an everlasting covenant with me: 2Sa 7:14-16 1Ch 17:11-14 Ps 89:3,28 Isa 9:6,7 55:3 61:8 Jer 32:40 Jer 33:25,26 Eze 37:26 Heb 13:20 Ordered in all things, and secured: 1Sa 2:35 25:28 1Ki 11:38 Ac 13:34 Heb 6:19 all my salvation: Ps 62:2 119:81 desire: Ps 27:4 63:1-3 73:25,26 to grow: Isa 4:2 7:14 9:6,7 11:1 27:6 Am 9:11 1Co 3:6,7 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passages: 2 Samuel 7:14-16+ (YAWHEH IS SPEAKING) “I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, 15 but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. 16“Your house and your kingdom shall endure before Me forever; your throne shall be established forever.”’” THE EVERLASTING DAVIDIC COVENANT Truly is not my house so with God? TLB - And it is my family He has chosen! NET - My dynasty is approved by God For - Term of explanation as to how God or why God was with David's line. He has made an everlasting (perpetual) covenant with me Ordered in all things, and secured - He is speaking of the covenant that it is "arranged in all its particulars and secured" in every detail God's "contracts" (aka covenants) have no disclaimer or escape clauses, for His Word is sure and trustworthy and He dot's all the I's and crosses all the T's! For all my salvation and all my desire, Will He not indeed make it grow - NET = "He always delivers me, and brings all I desire to fruition." CSB = "Will He not bring about my whole salvation and my every desire?" ESV "For will he not cause to prosper all my help and my desire?" NIV = "Will he not bring to fruition my salvation and grant me my every desire?" 2 Samuel 23:6 "But the worthless, every one of them will be thrust away like thorns, Because they cannot be taken in hand; The worthless 2Sa 20:1 De 13:13 1Sa 2:12 thorns: Ge 3:18 Song 2:2 Isa 33:12 Eze 2:6 2 Samuel 23 Resources - Multiple Sermons and Commentaries FATE OF THE WORTHLESS But - Term of contrast introduces a dramatic contrast with the previous godly description. The worthless (godless - beliyyaal), every one of them will be thrust away like thorns - Just like the worthless sons of Eli (1Sa 2:12) who were thrust away from this life as the just retribution for their godless ways. (1Sa 4:17) Because (term of explanation) they cannot be taken in hand - What a picture of the worthless, like thorns that cannot be picked up by hand lest they tear or pierce the hand that touches them. 2 Samuel 23:7 But the man who touches them Must be armed with iron and the shaft of a spear, And they will be completely burned with fire in their place." and they will: 2Sa 22:8-10 Isa 27:4 Mt 3:10-12 13:42 Lu 19:14,27 Joh 15:6 2Th 1:6-8 2:8 Heb 6:8 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passages: 2 Thessalonians 1:6-8+ For after all it is only just for God to repay with affliction those who afflict you, 7 and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, 8 dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. THE ETERNAL PUNISHMENT OF THE WORTHLESS WICKED But - Contrasts touching the worthless with a bare hand. The man who touches them must be armed with iron and the shaft of a spear - NET - "must use an iron instrument or the wooden shaft of a spear." And they will be completely burned with fire in their place - The worthless will be burned like "the chaff with unquenchable fire.” (Mt 3:12) NET Note - Heb “and with fire they are completely burned up in [the place where they] remain.” The infinitive absolute is used before the finite verb to emphasize that they are completely consumed by the fire. 2 Samuel 23:8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains, he was called Adino the Eznite, because of eight hundred slain by him at one time; Tachmonite. head of the three. 1Ch 11:11-12 1Ch 27:2,32 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passages: 1 Chronicles 11:11 These constitute the list of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred whom he killed at one time. LIST OF DAVID'S MIGHTY MEN BEGINS These are the names of the mighty men whom David had: - The mighty men were like David's Special Forces. TLB says "These are the names of the Top Three—the most heroic men in David’s army." Josheb-basshebeth a Tahchemonite, chief of the captains (ESV - was chief of the three; NLT, NJB - leader of the three) he was called Adino the Eznite, because of eight hundred slain by him at one time - This is an incredible feet by Joseheb in killing 800 men not on separate days or over the course of his military life but at one time, presumably in one memorable battle! This number sounds almost like an error but JOSHEB-BASSHEBETH - jo-sheb-ba-she'-beth (yoshebh ba-shebheth): This proper name in the Revised Version (British and American) takes the place of the translation "that sat in the seat" in the King James Version (2 Sam 23:8). The phrase so rendered is meaningless. The text has evidently suffered corruption. There can be no doubt that a proper name is intended. This, according to the parallel passage in 1 Ch 11:11, should be Jashobeam. Some scholars think that this also is a corruption, and by a process of emendation arrive at "Eshbaal" as the correct name (Driver, Hebrew Text of S; SBOT, at the place). ADINO - ad'-i-no, a-di'-no (`adhino, "his adorned one"): The senior of David's "mighty men." "Josheb-basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time" (2 Sam 23:8). This very exact rendering makes it evident even to an English reader that the text is imperfect. Ginsburg offers a corrected form taken substantially from the parallel passage in 1 Ch 11:11: "Jashobeam a son of a Hachmonite, chief of the captains; he lifted up his spear." This is plausible, and is very generally accepted, and eliminates the names Adino and Eznite, which do not occur elsewhere in the Bible. Some of the facts are against this. The Septuagint has the names Adino and Eznite. The Latin finds no proper names in the passage, but so translates the words as to presuppose the Hebrew text as we have it. It may be a case for suspended judgment. The texts concerning David's mighty men are fragmentary both in Samuel and in Chronicles. If they were more complete they would perhaps make it clear that the three seniors were comrades of David at Pas-dammim, Ephes-dammim (1 Ch 11:13; 1 Sam 17:1); and that we have in them additional details concerning that battle. The record says that on the death of Goliath the Philistines fled and the Israelites pursued (1 Sam 17:52 ff), but it is not improbable that during the retreat portions of the Philistine force rallied, so that there was strenuous fighting. QUESTION - Who were the mighty men of David? ANSWER - 2 Samuel 23:8–39 and 1 Chronicles 11:10–47 list a group of people known as mighty men of David or David’s mighty men. They are also referred to as the “thirty chiefs” (1 Chronicles 11:15) and simply “the Thirty” (1 Chronicles 12:4). These mighty men of David were a group of David’s toughest military warriors who were credited with heroic feats, including Josheb-basshebeth, who killed 800 men in one battle with a spear (2 Samuel 23:8). Additional notable actions listed include the deeds of a man named Eleazar, who stayed on the battlefield when other warriors fled and killed Philistines until his hand was stuck clenched around his sword (2 Samuel 23:9–10); and the exploits of Abishai, the leader of the mighty men, who killed 300 men with a spear (23:18). Benaiah was known for going into a pit on a snowy day and killing a lion and for killing a powerful Egyptian man with the man’s own spear (2 Samuel 23:20–21). He also served as leader of David’s bodyguards (23:23). Within this list of mighty men are three men who served as a special elite group: Josheb-basshebeth, Eleazar, and Shammah. Their exact roles are not made clear, but they were certainly seen as stand-outs among David’s mighty men. Although the mighty men are called “the Thirty,” a total of 37 men are listed, meaning that not all of these men were on the team the entire time. Some of them, like Uriah, were killed in battle during David’s reign. Another explanation may be that David’s elite group of mighty men numbered approximately 30, a figure not meant to be exact. Some of these mighty men of David had considerable military skill and the blessing of God. David’s mighty men served an important role in protecting the king and fighting for the freedom of their nation, the land of Israel. The full list of the mighty men of David is located in 2 Samuel 23 and includes the following names: 1. Josheb-basshebeth, a Tahchemonite 2. Eleazar, the son of Dodo 3. Shammah, the son of Agee the Hararite 4. Abishai 5. Benaiah 6. Asahel 7. Elhanan 8. Shammah of Harod 9. Elika of Harod 10. Helez the Paltite 11. Ira, the son of Ikkesh of Tekoa 12. Abiezer of Anthoth 13. Mebunnai the Hushathite 14. Zalmon the Ahohite 15. Maharai of Netophah 16. Heleb, the son of Baanah of Netophah 17. Ittai, the son of Ribai of Gibeah of the people of Benjamin 18. Benaiah of Pirathon 19. Hiddai of the brooks of Gaash 20. Abi-albon the Arbathite 21. Azmaveth of Bahurim 22. Eliahba the Shaalbonite 23. The sons of Jashen 24. Jonathan 25. Shammah the Hararite 26. Ahiam, the son of Sharar the Hararite 27. Eliphelet, the son of Ahasbai of Maacha 28. Eliam, the son of Ahithophel of Gilo 29. Hezro of Carmel 30. Paarai the Arbite 31. Igal, the son of Nathan of Zobah 32. Bani the Gadite 33. Zelek the Ammonite 34. Naharai of Beeroth 35. Ira the Ithrite 36. Gareb the Ithrite 37. Uriah the Hittite GotQuestions.org 2 Samuel 23:9 and after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there to battle and the men of Israel had withdrawn. Eleazar: 1Ch 11:12-14 27:4, Dodai defied: Nu 23:7,8 1Sa 17:10,26,36,45,46 the men: Isa 63:3,5 Mk 14:50 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passages: 1 Chronicles 11:12-14 After him (Josheb-basshebeth a Tahchemonite) was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men. 13 He was with David at Pasdammim when the Philistines were gathered together there to battle, and there was a plot of ground full of barley; and the people fled before the Philistines. 14 They took their stand in the midst of the plot and defended it, and struck down the Philistines; and the LORD saved them by a great victory. MIGHTY MAN ELEAZAR and after him was Eleazar ("God has helped") the son of Dodo the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there to battle and the men of Israel had withdrawn - Dodo himself was the commander of one of the divisions of the army (1Ch 27:4). 1Ch 11:13 says "the people fled before the Philistines" and here the men of Israel, surely the referring to the soldiers who retreated from the Philistine forces while Eleazar (and apparently David) took their stand. ELEAZAR - The son of Dodo the Ahohite, of the tribe of Benjamin, one of the three most eminent of David's thirty-seven heroes (1 Chr. 11:12) who broke through the Philistine host and brought him water from the well of Bethlehem (2Sa 23:9, 16). There are 8 men named Eleazar found in the Bible, although none quite as noteworthy as Aaron’s third son Eleazar. Some were Levitical priests, one was of the same line as Jesus, one was known for having married and divorced a foreign wife, and one even fought the Philistines “till his hand grew tired and froze to the sword” (2 Samuel 23:10). You can read about each of these other men named Eleazar in 1 Samuel 7:1; 2 Samuel 23:9–10; 1 Chronicles 11:12; 23:21–22 and 24:28; Ezra 8:33; 10:2 and 25; Nehemiah 12:42; and Matthew 1:15. THREE MIGHTY MEN - 7x/7v - 2Sa 23:9; 2Sa 23:16; 2Sa 23:17; 2Sa 23:22; 1Ch 11:12; 1Ch 11:19; 1Ch 11:24 2 Samuel 23:10 He arose and struck the Philistines until his hand was weary and clung to the sword, and the LORD brought about a great victory that day; and the people returned after him only to strip the slain. the Lord: Jos 10:10,42 11:8 Jdg 15:14,18 1Sa 11:13 14:6,23 19:5 2Ki 5:1 Ps 108:13 144:10 Ro 15:18 2Co 4:5 Eph 6:10-18 and the people: Ps 68:12 Isa 53:12 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passage: Judges 15:18 (SAMSON) Then he became very thirsty, and he called to the LORD and said, “You have given this great deliverance by the hand of Your servant, and now shall I die of thirst and fall into the hands of the uncircumcised?” ELEAZAR FIGHTS UNTIL WEARY & YAHWEH BRINGS VICTORY He (ELEAZAR) arose and struck the Philistines until his hand was weary and clung to the sword - NET - "he stood his ground and fought the Philistines until his hand grew so tired that it seemed stuck to his sword." Here the writer says he arose and struck which implies Eleazar was alone but 1Ch 11:14 says "They (Parallel passage in 1Ch 11:13 - Eleazar "was with David at Pasdammim") took their stand in the midst of the plot and defended it, and struck down the Philistines; and the LORD saved (yasha') them by a great victory (teshuah'; Lxx - soteria = salvation, deliverance)." and the LORD brought about a great victory (teshuah from yasha'; Lxx - soteria = salvation, deliverance) that day - 1Ch 11:14 says "the LORD saved (yasha') them (David and Eleazar)." Once again we see the characteristic juxtaposition of God's sovereignty and Man's responsibility. The idea is "Let God, Let's go." (See Paradoxical Principle of 100% Dependent and 100% Responsible"). The victory is possible because of the LORD. I love the proverb which says "The horse is prepared for the day of battle, but victory belongs to the LORD." (Pr 21:31) THOUGHT - Are you experiencing victory over your tireless enemies, the world, the flesh and the devil? If so, praise the LORD. If not you might ask whether you are trusting in your "horses and chariots" (whatever that might be in your life that is not directly related to the power and prestige of Yahweh). Ps 20:7+ says "Some boast in chariots and some in horses, but we will boast in the Name of the LORD, our God." Victory comes from you, O LORD. May you bless your people. Interlude (Psa 3:8 NLT) -- Ps 3:8NLT+ and the people returned after him only to strip the slain - It was not just a victory but a great victory! So complete was the defeat of he enemy that "When the army returned to him, the only thing left to do was to plunder the corpses." (2Sa 23:10NET) Victory (08668)(teshuah from yasha' = save, deliver, help) means a deliverance, a victory, safety, salvation, preservation from harm. Teshuah is often in the context of military conflict (Jdg. 15:18; 1Sa 11:13; 1Ch 11:14). While victory was usually not obtained through human means (Ps 33:17; 108:12; 146:3; Pr21:31), safety came through a multitude of counselors (Pr 11:14; 24:6). The primary Source of deliverance is God (2Ch 6:41 = "O LORD God, be clothed with salvation"; Ps 119:81 = "My soul languishes for Your salvation; I wait for Your word."; Ps 144:10 = "Who gives salvation to kings, Who rescues David His servant from the evil sword."). The deliverance of the Lord is described by the prophets during the troubled times (Isa. 45:17; 46:13; Jer. 3:23; Lam. 3:26 = "It is good that he waits silently For the salvation of the LORD."). Gilbrant - The LORD is the source of victory and help in all spheres of life in general; sometimes it is something experienced presently (Ps. 40:10, 16); sometimes it is a reality to be patiently waited for (Ps 119:41, 81). God’s help or deliverance can come at anytime (51:14; Jer. 3:23). The author of Proverbs speaks of a deliverance that comes from counsel, indicating a deliverance from foolish actions and works, as well as their consequences (Prov. 11:14). The deliverance provided through wise counselors is applicable in war, government and nearly all other spheres of life. The LORD’s end-time actions of salvation and deliverance will come, and the results will be everlasting (Isa. 45:17; 46:13). (Complete Biblical Library) Teshuah - 34x/32v - deliverance(6), help*(1), salvation(16), victory(11). Jdg. 15:18; 1 Sam. 11:9; 1 Sam. 11:13; 1 Sam. 19:5; 2Sa 19:2; 2 Sam. 23:10; 2 Sam. 23:12; 2 Ki. 5:1; 2 Ki. 13:17; 1 Chr. 11:14; 1 Chr. 19:12; 2 Chr. 6:41; Ps. 33:17; Ps. 37:39; Ps. 38:22; Ps. 40:10; Ps. 40:16; Ps. 51:14; Ps. 60:11; Ps. 71:15; Ps. 108:12; Ps. 119:41; Ps. 119:81; Ps. 144:10; Ps. 146:3; Prov. 11:14; Prov. 21:31; Prov. 24:6; Isa. 45:17; Isa. 46:13; Jer. 3:23; Lam. 3:26 2 Samuel 23:11 Now after him was Shammah the son of Agee a Hararite. And the Philistines were gathered into a troop where there was a plot of ground full of lentils, and the people fled from the Philistines. Shammah: 1Ch 11:27 the Philistines: 1Ch 11:13,14 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passage: 1 Chronicles 11:27 Shammoth the Harorite, Helez the Pelonite, NEXT MIGHTY MAN SHAMMAH Now after him was Shammah the son of Agee a Hararite. And the Philistines were gathered into a troop where there was a plot of ground full of lentils, and the people fled from the Philistines - As des SHAMMAH - The son of Agee, a Hararite, one of the "three mighty men" of David (2Sa23:11, Septuagint Samaia), who held the field against the Philistines. The parallel passage (1Ch 11:10 ff) ascribes this deed to Eleazar, the son of Dodo. The succeeding incident (2 Sam 23:13 ff), namely, the famous act of three of David's heroes who risked their lives to bring their leader water from the well of Bethlehem, has frequently been credited to Shammah and two other members of "the three"; but the three warriors are plainly said (2 Sam 23:13) to belong to "the thirty"; 2 Sam 23:33 should read "Jonathan, son of Shammah, the Hararite." Jonathan, one of David's "thirty," was a son of Shammah; the word "son" has been accidentally omitted (Driver, Budde, Kittel, etc.). The parallel passage (1 Ch 11:34) has "son of Shagee," which is probably, a misreading for "son of Agee." Lucian's version, "son of Shammah," is most plausible. "Shimei the son of Ela" (1 Ki 4:18) should also appear in this passage if Lucian's reading of "Ela" for "Agee" (2 Sam 23:11) be correct. 2 Samuel 23:12 But he took his stand in the midst of the plot, defended it and struck the Philistines; and the LORD brought about a great victory. and the LORD 2Sa 23:10 Ps 3:8 44:2 Pr 21:31 2 Samuel 23 Resources - Multiple Sermons and Commentaries EXPLOITS OF SHAMMAH But - What a contrast. While the people fled, Shammah stood fast! He took his stand in the midst of the plot, defended it and struck the Philistines - Shammah defeated the enemy by holding his grown and trusting in the LORD to give him the victory. THOUGHT - One is reminded of the command to us as soldiers of the LORD (2Ti 2:3-4+) that when (not "if" but "when") we confronted by the schemes of our adversary we are to "Submit (aorist imperative see our need to depend on the Holy Spirit to obey) therefore to God. Resist (aorist imperative see our need to depend on the Holy Spirit to obey) the devil and he will flee from you (James 4:7+) And Peter's command "resist (aorist imperative see our need to depend on the Holy Spirit to obey) him (THE ADVERSARY) firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world." (1Pe 5:9+) and the LORD brought about a great victory (teshuah; Lxx - soteria = salvation, deliverance) - By now you already know what I will write! Once again we see the juxtaposition of God's hand of sovereign power and the human efforts of Shammah. THOUGHT - The only way we can truly experience victory over our archenemies, the world, the flesh and the devil, is by fighting the good fight of faith, but doing so all the while depending on His Spirit's sovereign power for the victory. As David said "Thine, O LORD, is the greatness and the power and the glory and the victory and the majesty." And as the psalmist sang "O Sing to the LORD a new song, For He has done wonderful things, His right hand and His holy arm have gained the victory for Him." (Ps 98:1+) Thanks be to God, who gives us the victory through our Lord Jesus Christ. -- 1Cor 15:57+ 2 Samuel 23:13 Then three of the thirty chief men went down and came to David in the harvest time to the cave of Adullam, while the troop of the Philistines was camping in the valley of Rephaim. three of the thirty chief men, 1Ch 11:15-19 the cave: Jos 12:15 15:35 1Sa 22:1 Mic 1:15 valley of Rephaim: 2Sa 5:18,22 1Ch 11:15 14:9 Isa 17:5 2 Samuel 23 Resources - Multiple Sermons and Commentaries Related Passages: 1 Chronicles 11:15-19 (Now three of the thirty chief men went down to the rock to David, into the cave of Adullam, while the army of the Philistines was camping in the valley of Rephaim. 16 David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem. 17 David had a craving and said, “Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!” 18 So the three broke through the camp of the Philistines and drew water from the well of Bethlehem which was by the gate, and took it and brought it to David; nevertheless David would not drink it, but poured it out to the LORD; 19 and he said, “Be it far from me before my God that I should do this. Shall I drink the blood of these men who went at the risk of their lives? For at the risk of their lives they brought it.” Therefore he would not drink it. These things the three mighty men did. THREE OF THIRTY GO TO DAVID AT ADULLAM Then three of the thirty chief men went down and came to David in the harvest time to the cave of Adullam, while the troop of the Philistines was camping in the valley of Rephaim THE THIRTY - A KEY PHRASE - 2Sa 23:13; 2Sa 23:18; 2Sa 23:19; 2Sa 23:23; 2Sa 23:24; 1Ch 11:11; 1Ch 11:15; 1Ch 11:20; 1Ch 11:25; 1Ch 12:4; 1Ch 12:18; 1Ch 27:6 2 Samuel 23:14 David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem. David was then in the stronghold: 1Sa 22:1,4,5 24:22 1Ch 12:16 while the garrison: 1Sa 10:5 13:4,23 14:1,6 2 Samuel 23 Resources - Multiple Sermons and Commentaries DAVID IN THE STRONGHOLD PHILISTINES IN BETHLEHEM David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem 2 Samuel 23:15 David had a craving and said, "Oh that someone would give me water to drink from the well of Bethlehem which is by the gate!" David had a craving Nu 11:4,5 Ps 42:1,2 63:1 119:81 Isa 41:17 44:3 Joh 4:10,14 Joh 7:37 the well of Bethlehem: Joh 4:14 2 Samuel 23 Resources - Multiple Sermons and Commentaries DAVID CRAVES WATER FROM BETHLEHEM David had a craving and said, "Oh that someone would give me water to drink from the well of Bethlehem which is by the gate!" - This desire must have been clearly vocalized so that his mighty men were able to hear it, which led them to respond. 2 Samuel 23:16 So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem which was by the gate, and took it and brought it to David. Nevertheless he would not drink it, but poured it out to the LORD; the three: 2Sa 23:9 1Sa 19:5 Ac 20:24 Ro 5:7 2Co 5:14 poured it: Nu 28:7 1Sa 7:6 La 2:19 Php 2:17 2 Samuel 23 Resources - Multiple Sermons and Commentaries THREE MIGHTY MEN RISK LIVES FOR WATER So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem which was by the gate, and took it and brought it to David - Admittedly David had not asked them to risk their lives, but this does show the loyalty and commitment of these men to David as their leader. Nevertheless he would not drink it, but poured it out to the LORD - Had I been one of the 3 mighty men, I would have been a bit put off by David's actions. After all the three had already risked their lives. But he does not just pour it out on the ground, but uses it as an offering unto YAHWEH, so that the efforts of these three was not a waste. 2 Samuel 23:17 and he said, "Be it far from me, O LORD, that I should do this. Shall I drink the blood of the men who went in jeopardy of their lives?" Therefore he would not drink it. These things the three mighty men did. Be it far: 2Sa 20:20 Ge 44:17 1Sa 2:30 26:11 1Ki 21:3 1Ch 11:19 the blood: Ge 9:4 Lev 17:10 Ps 72:14 Mt 26:28 Mk 14:24 Joh 6:52-54 jeopardy: Jdg 5:18 1Co 15:30 2 Samuel 23 Resources - Multiple Sermons and Commentaries DAVID'S EXPLANATION FOR NOT DRINKING THE WATER and he said, "Be it far from me, O LORD, that I should do this. Shall I drink the blood of the men who went in jeopardy of their lives?" Therefore he would not drink it. These things the three mighty men did - This seems to be like a summary statement. 2 Samuel 23:18 Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty. And he swung his spear against three hundred and killed them, and had a name as well as the three. Abishai: 2Sa 2:18 3:30 10:10,14 18:2 20:10 1Sa 26:6-8 1Ch 2:16 11:20,21 2 Samuel 23 Resources - Multiple Sermons and Commentaries ABISHAI'S PROWESS WITH THE SPEAR Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty - Abishai was the leader of the thirty. And he swung his spear against three hundred and killed them, and had (won) a name as well as (beside) the three - NLT = "He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three." NET = "and gained fame among the three." CSB = "gaining a reputation among the Three" The identity of the three hundred is not specified but clearly were enemies of Israel. His prowess with the spear earned him a reputation among the thirty. Bob