1 Samuel 1
Origen of Alexandria · Comentário Patrístico (catena)
1 Samuel 1:1
Is not this very thing a reason for praising the just person, that one can say of him: "There was one man"? We who are still sinners cannot acquire that title of praise because each of us is not one but many. For looking at me is the face of one who is now angry, and then sad, a little later happy, and then disturbed and then gentle, at times concerned with the things of God and actions leading to eternal life, but shortly after doing things based on greed or the glory of this world. You can see, then, that he who was thought to be one is not one at all; but there seem to be as many persons in him as there are customs.… But as for the just, not only is each said to be one but they are, all together, said to be one. And why shouldn't they all be called one, who were described as being of "one heart and soul"? They constantly contemplate one wisdom, are of one affection and disposition, reverence one God, confess one Jesus Christ as Lord, are filled with one Spirit of God. They are rightly called not just one [thing] but "one person," as the apostle indicated when he said, "All the runners compete, but only one receives the prize." — HOMILIES ON 1 KINGS 1.4
1 Samuel 1:2
In this [figurative] way, therefore, I think the marriages of the elders are interpreted more fittingly; in this way the unions entered by the patriarchs in their now final and weakened age are understood nobly; in this way I hold the necessary begetting of children should be reckoned. For young men are not so well fitted as old men for such marriages and for offspring of this kind. For to the extent that someone is feeble in the flesh, to such an extent will he be stronger in virtue of the soul and more fit for the embraces of wisdom. So also that just man Elkanah in the Scriptures is reported to have had two wives at the same time, one of whom was called Peninnah, the other Hannah, that is, "conversion" and "grace." And first, indeed, he is said to have had sons by Peninnah, that is, of conversion, and later by Hannah, that is, of grace.And indeed the Scripture designates the progress of the saints figuratively by marriages. Whence also you can, if you wish, be a husband of marriages of this kind. For example, if you freely practice hospitality, you will appear to have taken her as your wife. If you shall add to this care of the poor, you will appear to have obtained a second wife. But if you should also join patience to yourself and gentleness and the other virtues, you will appear to have taken as many wives as the virtues you enjoy. Thence it is, therefore, that Scripture recounts that some of the patriarchs had many wives at the same time, that others took other wives when previous wives had died. The purpose of this is to indicate figuratively that some can exercise many virtues at the same time; others cannot begin those which follow before they have brought the former virtues to perfection. — HOMILIES ON GENESIS 11.2