Salmos 18
Jerome · Comentário Patrístico (catena)
Salmos 18:2
Unless one has a horn with which to rout his enemies, he is not worthy to be offered to God. That is why the Lord is described as a horn to those who believe in him; and it was with the horns of the cross that he routed his enemies. On the cross he confounded the devil and his entire army. To be sure, Christ was crucified in his body, but on the cross, it was he who was crucifying there the devils. It was not a cross; it was a symbol of triumph, a banner of victory. His whole purpose in mounting the cross was to lift us up from earth. I think the cross of the Savior was the ladder that Jacob saw. On that ladder, angels were descending and ascending; on that ladder, that is, the cross, the Jews were descending and the Gentiles ascending.… Others may have many horns; I have only one. "But as for me, God forbid that I shall glory save in the cross of the Lord, through whom the world is crucified to me, and I to the world." — HOMILY ON PSALM 91[92]
Salmos 18:9
Because we are little and lowly and unable to lift ourselves up to him, the Lord stoops down to us and in his compassionate kindness deigns to hear us. In fact, because we are people and cannot become gods, God became man and inclined himself, as it is written: "He inclined the heavens and came down." — HOMILY ON PSALM 114(116a)
Salmos 18:11
[Daniel 2:22] "It is He who reveals deep and hidden things, and He knows what is placed in the darkness, and with Him is the light." A man to whom God makes profound revelations and who can say, "O the depth of the riches of the knowledge and wisdom of God!" (Romans 11:33), he it is who by the indwelling Spirit probes even into the deep things of God, and digs the deepest of wells in the depths of his soul. He is a man who has stirred up the whole earth, which is wont to conceal the deep waters, and he observes the command of God, saying: "Drink water from thy vessels and from the spring of thy wells" (Proverbs 5:15). As for the words which follow, "He knows what is placed in the darkness, and with Him is the light," the darkness signifies ignorance, and the light signifies knowledge and learning. Therefore as wrong cannot hide God away, so right encompasses and surrounds Him. Or else we should interpret the words to mean all the dark mysteries and deep things (concerning God), according to what we read in Proverbs: "He understands also the parable and the dark saying." (Proverbs 1:6, LXX) This in turn is equivalent to what we read in the Psalms: "Dark waters in the clouds of the sky" (Psalm 18:11). For one who ascends to the heights and forsakes the things of earth, and like the birds themselves seeks after the most rarified atmosphere and everything ethereal, he becomes like a cloud to which the truth of God penetrates and which habitually showers rain upon the saints. Replete with a plenitude of knowledge, he contains in his breast many dark waters enveloped with deep darkness, a darkness which only Moses can penetrate and speak with God face to face (Exodus 33:11), of Whom the Scripture says: "He hath made darkness His hiding-place" (Psalm 18:11). — St. Jerome, Commentary on Daniel, CHAPTER TWO
Salmos 18:11
This verse suggests the ineffable dispensation of God and our inability to comprehend his wisdom. As with these eyes of ours we cannot look into an unfathomable depth, neither are we able to contemplate the majesty or the wisdom of God. — HOMILY ON PSALM 103[104]
Salmos 18:11
There is no doubt but that the clouds and darkness round about him were the body that the Lord Savior deigned to assume.… He appeared just as he willed to appear and not in accordance with his divine nature. "He made darkness the cloak about him." If God is light, how is light able to dwell in darkness? In that passage, darkness represents our imperfect knowledge and our infirmity, for we cannot gaze on his majesty. If human eyes cannot, in fact, look on the rays of the sun of this world, a creature, our fellow slave, how much more are there shades and darkness round about the Sun of Justice that he may not be observed or looked on by us? — HOMILY ON PSALM 96[97]
Salmos 18:37
The mind must not through disbelief in the promised blessings give way to despair; and the soul once marked out for perdition must not refuse to apply remedies on the ground that its wounds are past curing.… Lo, I hear his promise: "I will pursue mine enemies and overtake them; neither will I turn again till they are consumed," so that I, who was once your enemy and a fugitive from you, shall be laid hold of by your hand. Cease not from pursuing me till my wickedness is consumed. — LETTER 122.1