Gênesis 19
Jerome · Comentário Patrístico (catena)
Gênesis 19:14
(Chapter 19, Verse 14) And he spoke to his sons-in-law, who had married his daughters. For afterward, it is said that the two daughters of Lot were virgins (about whom he himself had said long ago to the Sodomites: Behold, my two daughters, who have not known man), and now the Scripture mentions that he had sons-in-law; some think that those who had husbands remained in Sodom, and the ones who were virgins left with their father. And since the Scripture does not say, the Hebrew truth must be explained, in which it is written: Lot went out and spoke to the fiancés who were to receive his daughters. Therefore, the virgin daughters had not yet been joined in marriage. (Verse 21) And he said to him: Behold, I am amazed by your face. In Hebrew it is: Behold, I have received your face: that is, I accept your prayers. Symmachus, interpreting according to the sense, says, 'I was displeased with the sight of your face.' — Hebrew Questions on Genesis
Gênesis 19:28
(Verse 28.) And behold, a flame was rising from the earth like the vapor of a furnace. Regarding this, we read in Hebrew: Behold, a rising (ἀναθυμίασις) of the furnace, which we can call vapor, smoke, or ashes. — Hebrew Questions on Genesis
Gênesis 19:30
(Verse 30.) And Lot went up from Segor and settled in the mountain, and his two daughters with him. For he was afraid to stay in Segor. It is asked why, when he first preferred the mountain of Segor for his escape, and wanted to be saved in it as his dwelling, he now flees from Segor back to the mountain? We will answer that the Hebrew conjecture about Segor is true, that it was frequently destroyed by earthquakes, first known as Bale, and later Salisa: and Lot feared, saying, If this place is often destroyed while the other cities still stand, how much more now, in a general destruction, will it not be able to be saved? And because of this occasion of unfaithfulness, they also gave rise to sexual relations with their daughters. For he who had seen other cities being destroyed and this one remaining, and himself being saved by the help of God, should not have doubted what he had heard granted to him. Therefore, the excuse that is given for the daughters, that they believed the human race had perished and therefore slept with their father, does not excuse the father. In fact, the Hebrews, as it follows: — Hebrew Questions on Genesis
Gênesis 19:35
(Verse 35.) And he did not know when she slept with him, and when he got up from her, they stabbed him from above, as if unbelievable, and something that nature cannot comprehend, to have intercourse with someone who is unaware. — Hebrew Questions on Genesis
Gênesis 19:36
(Versed. 36 seqq.) And the two daughters of Lot conceived by their father, and the firstborn son was born and she called his name Moab. He is the father of the Moabites to this day. And the younger, she also gave birth to a son, and she called his name Ammon, that is, son of my people. He is the father of the Ammonites. The name Moab means 'from the father' and has its etymology in it. But Ammon, whose name is given as if a cause, is derived as son of my race, or as it is better in Hebrew (), son of my people, so it is derived partly from the meaning of the name, partly from the language itself: Ammi, from whom the Ammonites are called, means my people. — Hebrew Questions on Genesis