Apocalipse 22

Apocalipse 22:1-2

'And whose leaves never fade.' [Psalm 1:3] The leaves of this tree are by no means useless. Even if one understands Holy Writ only as history, he has something useful for his soul. We read in the Apocalypse of John (a book which, although rejected in these regions, we ought nevertheless to know, because it is accepted and held as canonical throughout the west, and in other Phoenician provinces, and in Egypt, for the ancient churchmen, including Irenaeus, Polycarp, Dionysius, and other Roman expounders of Sacred Scripture, among whom is holy Cyprian, accept and interpret it): 'Behold, I saw a throne set up, and one Lamb and a tree alongside a river, and on both sides of the river was that tree.' [Revelation 22:1-2] This means that the tree 'was both on this side and on that side of the river. 'And this tree,' he says, 'bore fruit and was yielding its twelve fruits for the year according to each month. And it had lean's, too, and the leaves for the healing of the nations.' [Revelation 22:2] 'I saw,' he says, 'a single throne set up.' We believe in the Father, and the Son, and the Holy Spirit, that is true, and that they are a Trinity; nevertheless the kingship is one. 'I saw a single throne set lip, and I saw a single Lamb standing in the presence of the throne.' [Revelation 5:6] This refers to the Incarnation of the Savior. Scripture says: 'Behold the lamb of God, who takes away the sin of the world' [John 1:29] 'And there was a fountain of water coming forth from beneath the middle of the throne' [Revelation 22:1] Notice that it is from the midst of the throne that there issues forth a river of graces. That river does not issue forth from the throne unless the Lamb is standing before it, [Revelation 7:17] for unless we believe in the Incarnation of Christ, we do not receive those graces. A tree, he says, one lofty tree had been set up. He did not say trees, but only one tree. If there is but one tree how can it be on both sides of the river? If he had said, I saw trees, it would have been possible for some trees to be on one side of the river and other trees on the other side. Actually, one tree is said to be on both sides of the river. One river comes forth from the throne of God - the grace of the Holy Spirit - and this grace of the Holy Spirit is found in the river of the Sacred Scriptures. This river, moreover, has two banks, the Old Testament and the New Testament, and the tree planted on both sides is Christ. During the year, this tree yields twelve fruits, one for each month, but we are unable to receive the fruits except through the apostles. If one approaches the tree through the apostles, he must receive the fruit; he gathers the fruit from the Sacred Scriptures; he grasps the divine meaning abiding within the words. If, therefore, one comes to this tree through the apostles, he gathers its fruit just as we have said. If, indeed, he cannot pluck the fruit, it is because he is still too weak; he is not yet a disciple, but belongs to the throng; he is an outsider, a stranger from the nations. Because he cannot pluck the fruit, he plucks only words, the leaves for the healing of the nations, for it is written: 'and the leaves are for the healing of the nations.' One who belongs to the nations, who is not a disciple, who is as yet only one of the crowd, gathers only leaves from the tree; he receives from Scripture plain words for a healing remedy. Briefly, then, the Scripture says: 'and the leaves of the tree are for the healing of the nations'; in other words, the leaves are medicine. Why have we digressed on the Apocalypse? Simply became of that tree 'that yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.' — Homily 1, on Psalm 1