1 Samuel 24
Gregory of Nyssa · Comentário Patrístico (catena)
1 Samuel 24:4-5
When, therefore, he was alone and had removed his robe and laid it down somewhere beside him, the light from the mouth of the cave made him visible to those hidden within the darkness. All of David's companions wanted to rush upon the enemy and avenge themselves on the one who had come to kill them, since God had given the enemy into the hands of those who were being pursued for slaughter. But David forbade them to attack, considering an assault against their king unlawful. He drew his own sword from its sheath and imperceptibly stood behind Saul. There was no witness to his undertaking against Saul, for the darkness in the cave concealed his appearance and prevented scrutiny of what was happening. When, then, he could have driven his whole sword through Saul's heart from behind with one blow, he neither touched his body nor was he about to. But he secretly cut off the end of his robe with his sword, so that the garment might be a witness later of his clemency toward Saul and prove the power that he had had to strike a blow against Saul's body by means of the cut at its end.By this it became obvious that David had been trained in forbearance. When he held the bare sword in his palm, and the body of his enemy lay under his hand, he had the power to kill him, but he conquered his anger with reason, and his power to strike the blow with the fear of God. Not only did he become superior to his own anger, but he also restrained his shield bearer who was eager to murder Saul, addressing him with that saying famous in song, "Destroy not the anointed of the Lord." — ON THE INSCRIPTIONS OF THE PSALMS 2.14.227-28
1 Samuel 24:5
This is why the coming together of Saul, who was in pursuit of murder, and of David, who was shunning murder, in the cave is described after many events which it had preceded. The authority to kill was reversed in this event, since the one who was being pursued for execution had authority over the slaughter of his killer, and although he had the right, so far as retribution against his enemy was concerned, he stayed his power so far as consisted with the right and killed his own anger in himself instead of his enemy. - "On the Inscriptions of the Psalms 2.14.224"
1 Samuel 24:8-11
Saul, therefore, came out of the cave unaware of what had happened, wearing the little garment which had been trimmed all around. David came out behind him in self-assurance, and having seized the hill lying above the cave in advance, held out the end [of Saul's robe] in his hand. This was nothing other than a bloodless trophy against his enemies. And he cried out to Saul in a loud voice and told him about this new and marvelous heroism, which was unstained by the defilement of blood, in which the hero was victorious and the one defeated was saved from death. For David's excellence is not attested in the fall of his enemy, but the superiority of his power is made clearer in the salvation of his opponent from danger. He had such an excess of confidence that he did not think that his own salvation lay in the destruction of those arrayed against him, but even when those who plotted against him survived he was confident that no one would harm him.But the Word teaches rather by this story that the one who excels in virtue does not fight bravely against those of his own race but fights against the passions. The anger in both men, then, was destroyed by such excellence as David had, in the one, when he destroyed his own wrath by means of reason and quenched the urge to take vengeance, and in the other, when Saul put to death his evil against David because of the clemency which he had experienced. For one can learn from the story itself the kind of things Saul uttered afterwards to the victor when he was submerged in shame for what he had undertaken and demonstrated his spontaneous turning away from evil by his lament and tears. — ON THE INSCRIPTIONS OF THE PSALMS 2.14.229-30