Marcos 12
Glossa Ordinaria
Marcos 12:1
[(as quoted by Aquinas, AD 1274)] (non occ.) After the Lord had closed the mouths of His tempters by a wise question, He next shows their wickedness in a parable; wherefore it is said: And he began to speak unto them by parables. A certain man planted a vineyard. — Catena Aurea by Aquinas
Marcos 12:18
[(as quoted by Aquinas, AD 1274)] (non occ.) After that our Lord has prudently escaped the crafty temptation of the Pharisees, it is shown how He also confounds the Sadducees, who tempt Him; wherefore it is said: Then come unto him the Sadducees, which say there is no resurrection. — Catena Aurea by Aquinas
Marcos 12:24
[(as quoted by Aquinas, AD 1274)] (non occ.) That is, because they contradicted the Scriptures, and derogated from the power of God. — Catena Aurea by Aquinas
Marcos 12:28
[(as quoted by Aquinas, AD 1274)] (non occ.) After that the Lord confuted the Pharisees, and the Sadducees, who tempted Him, it is here shown how He satisfied the Scribe who questioned Him; wherefore it is said, And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? — Catena Aurea by Aquinas
Marcos 12:30
[(as quoted by Aquinas, AD 1274)] (non occ.) The words which are added, And with all thy strength, may be referred to the bodily powers. — Catena Aurea by Aquinas
Marcos 12:31
[(as quoted by Aquinas, AD 1274)] (non occ.) It goes on: And the second is like, namely this, Thou shalt love thy neighbour as thyself. — Catena Aurea by Aquinas
Marcos 12:37
[(as quoted by Aquinas, AD 1274)] (non occ.) Thus then the Lord concludes from what has gone before the doubtful question. For from the foregoing words of David it is proved that Christ is the Lord of David, but according to the saying of the Scribes, it is proved that He is his son. And this is what is added, David himself then calls him Lord, how is he then his son? (non occ.) Namely, because they saw that He answered and put questions wisely. — Catena Aurea by Aquinas