1 Reis 3
Ephrem the Syrian · Comentário Patrístico (catena)
1 Reis 3:12
Since the narrative [of the book of Kings] is accurate in the facts, nobody can have any doubt that Solomon received his noble sovereignty, his elevated thought and extraordinary power as a gift from God, thus it is evident that no one among those kings who were dead, nor among those who would succeed him, could be compared with him. It is certain, nevertheless, that these qualities, and others, which are described in the psalms about Solomon, mostly are to be transferred to Christ; otherwise the words [of these biblical passages] would not be in absolute and complete agreement with their meaning and truth. Therefore Christ is that prince of peace whose wisdom and royal power were never preceded in time or overcome in greatness. And before him no Son was born of an eternal nature or equal to the Father, nor after him will there ever be someone similar to him, as the Word, God says through another prophet: "Before me no god was formed, nor will be after me." — ON THE FIRST BOOK OF KINGS 3:12
1 Reis 3:16-28
The two women indicate to us the church and the synagogue. The latter, after it tried to suppress the sacrament of human redemption and persecuted and killed the Redeemer through false accusations, claims, nevertheless, that its child should still be alive, that is, that the Jewish people should still be pleasing and acceptable to God and that he should give eternal life to the Mosaic law, which is dead. Since the [synagogue] is soaked in these errors, it perpetually quarrels with the church, which is represented by the other woman. However, the peaceful king settled the argument not by dividing but by gathering the children of both mothers, so that a single body might be created from the Jews and the Gentiles, whose head is Christ. And both mothers assert that they live under the same roof, because the church and the synagogue inhabit this world in dwellings, where they are mixed. — ON THE FIRST BOOK OF KINGS 3:16