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Salmos 18

Diodorus of Tarsus · Comentário Patrístico (catena)

Salmos 18:1

This psalm has a title consistent with the theme, as can be found also in [2 Samuel]. Blessed David uttered it in thanksgiving, in fact, toward the end of his life when reminding himself of all the favors he had been granted by God throughout his life. It is typical of pious people, you see, to keep constantly in mind God's kindnesses done to them, and especially at the time of death it seems right to them to number them, both out of gratitude and also to teach those coming later how great is God's providence and lovingkindness toward those hoping in him. — COMMENTARY ON PSALM 18

Salmos 18:1

The phrase "I shall love" does not mean I shall love you from this point on since you always provided me with many things; rather, the tense has been changed, and the meaning is, my love and affection for you, my master, were always right and proper. I felt benevolence and longing for God, in fact, for he proved to be everything to me in time of need—strength in war, steadfastness in endurance, refuge in misfortune, rescuer from all the schemers. So while even the opening of the psalm sufficed as a perfect hymn of praise, anyone with love for God repeatedly adopts the same sentiments as an intense form of thanksgiving when occupied in recalling God's graces. In a range of texts, in fact, he seems to recite and go over the same sentiments in the process of recalling every event from childhood to old age in which God provided him with help and support. — COMMENTARY ON PSALM 18

Salmos 18:6

Having made his introduction to this point, from now on he recounts more descriptively how many dangers he encountered and how God against the odds rendered him always superior to the schemers. He also recounts the dangers in a very figurative manner, as also the help of God, the greater the difficulties, the greater the lovingkindness rescuing him from such awful dangers. — COMMENTARY ON PSALM 18

Salmos 18:7

The effect of God's hearkening and being moved to wrath was that everything together was reduced to alarm and confusion, their common master being enraged. — COMMENTARY ON PSALM 18

Salmos 18:15

He presents him as a general come to the aid of his own man, mentioning as arrows all the missiles indiscriminately—hail, coals, things that are naturally used as missiles.… In fear of the one appearing and the missiles and lightning flashes, the earth bared itself in all directions so as even to reveal its hidden secrets, springs, and anything else hidden in its depths. "At your rebuke, Lord." The exclamatory remark emphasized nicely that creation has no one else to dread in this way except the author of creation himself. — COMMENTARY ON PSALM 18

Salmos 18:50

Since by the Holy Spirit he understood that God's promises were not confined to him alone but would pass also to his offspring, so he spoke in this way here with particular reference to Christ's life. The outcome, in fact, showed that David's offspring, blessing and sanctifying the nations, referred to no one other than the Lord of all. The blessing affected the offspring without restriction, after all, and following David, remember, there were many famous descendants of his in each generation (Christ himself thought to be the one proven to be famous and great)—first Solomon, then Uzziah, then Hezekiah, then Josiah—yet none emerged as more precisely realizing the force of the promise than Christ alone, and after him there was no one, nor is there anyone to whom the blessing of the promises would be thought to refer. After all, with Judah in captivity and the tribes intermingled, and no clarity as to who was descended from whom, it is now obvious that the fulfillment of the promise rested with Jesus himself, to whom in this case as well both the prayer and the prophecy allude, "To David and his offspring forever." I mean, those of the company of Hezekiah, even if they seemed to enjoy some grace from God, did not do so forever, death befalling each one with the result that they were not the subject of blessing forever. — COMMENTARY ON PSALM 18