Jeremias 9
Augustine of Hippo · Comentário Patrístico (catena)
Jeremias 9:1
You exclaim, "How fitting it was for Jeremiah, with the chorus of the prophets and all the saints, to cry out, 'Who will give water to my head, and a fountain of tears to my eyes,' that he might bewail the sins of the foolish people, because the church of Christ expelled the teachers of the Pelagian error." If you wish to weep wholesomely, weep for this, that you are involved in that error, and let your tears wash you clean of the new plague. Are you ignorant, or have you forgotten or do you wish not to know that the holy, the one, the Catholic church was also signified by the word Paradise? — AGAINST JULIAN 5:6.24
Jeremias 9:5
What are we to do with such a useful member? From it we pray to God, we confess our sins, we give praise, we sing to God with one voice in harmony, and in our daily lives, we either show mercy when we converse with others, or we give counsel. What are we to do now? Our very tongue offers you service. What are we to do so that we do not sin with our tongue? Especially since it has been said: "Death and life are in the power of the tongue," and again it has been said: "I have seen many fall by the edge of the sword, but not as many as by the tongue." Again it has been said: "The tongue is a small member, yet it boasts of great things. Consider how a great forest is set on fire by a small spark." Again the same Lord said: "They have taught their tongue to speak lies." Oh, they have taught it! For habit causes it to speak lies; even if you do not wish to, it speaks lies. Just as if you turn a wheel once, having pushed it with your hand, it runs because of its shape and roundness and by its own unstable and almost natural course, so too does our tongue; it does not need to be taught to speak lies. For already, once started, it runs by itself to what it can more easily move toward. Sometimes you have something in your heart, and it speaks something else out of habit. — SERMON 16A.2
Jeremias 9:24
Forasmuch then as our turning away from God is our own act, and this is evil will; but our turning to God is not possible, except He rouses and helps us, and this is good will,—what have we that we have not received? But if we received, why do we glory as if we had not received? Therefore, as "he that glorieth must glory in the Lord," it comes from His mercy, not their merit, that God wills to impart this to some, but from His truth that He wills not to impart it to others. For to sinners punishment is justly due. — ON THE MERITS AND FORGIVENESS OF SINS, AND ON THE BAPTISM OF INFANTS 2:31
Jeremias 9:24
Let us joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festal day on which the great and eternal day came from the great and eternal day into this our very short temporal day. He has been made for us righteousness, sanctification, and redemption: so that, as it is written, He who boasts, let him boast in the Lord. — SERMON 185:2
Jeremias 9:24
For as many of this race as are delivered by God's grace are certainly delivered from the condemnation in which they are already held bound. Whence, even if none should be delivered, no one could justly blame the judgment of God. That, therefore, in comparison of those that perish few, but in their absolute number many, are delivered, is effected by grace, is effected freely: thanks must be given, because it is effected, so that no one may be lifted up as of his own deservings, but that every mouth may be stopped, and he that glorieth may glory in the Lord. — ON REBUKE AND GRACE 28