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Jeremias 16

Augustine of Hippo · Comentário Patrístico (catena)

Jeremias 16:16

The apostles were fishermen, and the Lord said to them, "I will make you fishers of people." Moreover, it is said by the prophet that God intended to send fishers at first, and afterwards hunters. At first, he did send fishers, and now, afterwards, he is sending hunters. Why fishers? Why hunters? Because, from the abyss and from the depth of the sea of idolatrous superstition, the believers fished with the nets of faith. But why have the hunters been sent? Because those people were wandering through the mountains and the hills, that is, through the pride of humankind, through the worldly obstacles. One mountain was Donatus, another Arius, a third was Plotinus and the last was Novatus. Through such mountains they were straying, and their wanderings called for hunters. Therefore, the duties of fishers and of hunters have been assigned, lest, by chance, they should say to us, "Why did the apostles force no one, urge no one?" Because one who is a fisher throws nets, calling out in this fashion: "Let it not go in that direction. Let it not go in this direction. Head it off there, strike it, terrify it. Do not let it get out, do not let it escape." But our net is our life. Let love alone be preserved. Do not worry about how annoying you may be to him, but about how dear he is to you. What kind of devotion is it if you spare him and he perishes? — THE USEFULNESS OF FASTING 9

Jeremias 16:19

"As in the provocation, and in the day of temptation in the wilderness, where your fathers proved Me." Let such be no more your fathers: imitate them not. They were your fathers, but if ye do not imitate them, they shall not be your fathers: yet as ye were born of them, they were your fathers. And if the heathen who came from the ends of the earth, in the words of Jeremias, "The Gentiles shall come unto Thee from the ends of the earth, and shall say, Surely our forefathers have inherited lies, vanity, and things wherein there is no profit:" if the heathen forsook their idols, to come to the God of Israel; ought Israel whom their own God led from Egypt through the Red Sea, wherein He overwhelmed their pursuing foes; whom He led out into the wilderness, fed with manna, never took His rod from correcting them, never deprived them of the blessings of His mercy; ought they to desert their own God, when the heathen have come unto Him? — Expositions of the Psalms 95.11

Jeremias 16:19

So the shepherds came from nearby to see, and the Magi came from far away to worship. This is the humility for which the wild olive deserved to be grafted into the olive tree and against nature to produce olives, because it deserved to change nature through grace. They come, you see, from the uttermost bounds of the earth, saying, according to Jeremiah, "Truly our fathers worshipped lies." And they come, not just from one part of the world, but as the gospel according to Luke says, from East and West, from North and South, to sit down with Abraham and Isaac and Jacob in the kingdom of heaven. — SERMON 203:3

Jeremias 16:19

Further, Jeremiah says of Christ, "Behold the days come, says the Lord, and I will raise up to David a just branch. A king shall reign and shall be wise. He shall execute justice and judgment in the earth. In those days shall Judah be saved, and Israel shall dwell confidently. This is the name that they shall call him: The Lord our just one." On the calling of the Gentiles that he foresaw and we today see as realized, the prophet had this to say: "O Lord, my might and my strength, and my refuge in the day of tribulation; to you the Gentiles shall come from the ends of the earth and shall say, 'Surely our ancestors have possessed lies, a vanity that has not profited them.' " — City of God 18.33

Jeremias 16:20

Hermes Trismegistus lamented these vain, deceptive, pernicious, sacrilegious things because he foresaw that the time was coming when they would be abolished. He was as impudent in his grief as imprudent in his prophecy, since the Holy Spirit had made no revelation to him as to the holy prophets who exultantly proclaimed their inspired visions: "Shall a person make gods to himself, and they are not gods?" And again: "And it shall come to pass in that day, says the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more." It is relevant to recall that holy Isaiah uttered a particular prophecy concerning Egypt: "And the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof" and the rest. — City of God 8.23

Jeremias 16:20

Although Hermes calls these idols gods, he nevertheless admits that they were made by people whose example we should not follow, and thus, willy-nilly, he proves that these idols should not be worshiped by people who are unlike the people who made them, that is, by wise, believing and religious people. Moreover, he implies that the fabricators brought on themselves the guilt of reckoning as gods things that are not gods. Very true is that prophecy: "Shall a person make gods to himself, and they are not gods?" This, then, is what Hermes means by fabricated gods. Such gods, made and adored by such people, are but evil spirits imprisoned by magic in idols and bound there by the chains of their own passions. — City of God 8.24