Filipenses 1
Ambrosiaster · Comentário Patrístico (catena)
Filipenses 1:1
He writes to the saints in his customary manner, but his intent is to write to those who are "saints in Christ Jesus," specifically those who confess that he is divine and human.… He is not writing to those who by their own deceptions suppress the truth. — EPISTLE TO THE PHILIPPIANS 1.1.1
Filipenses 1:1
He keeps silence about his status as an apostle. He is writing to people who already know who he is and have an informed opinion of him. He suppresses his dignity. He declares his lowly state, because the one who confesses Christ as Lord is all the more free and has salvation. — EPISTLE TO THE PHILIPPIANS 1.1.1
Filipenses 1:2
It is evident that while God is called Father, Christ Jesus is called Lord. Does it not then appear that the Lord does not possess equal dignity with the Father? That might seem true in the world of human beings, but between God the Father and Christ the Lord there is complete harmony. — EPISTLE TO THE PHILIPPIANS 1.2
Filipenses 1:7
Paul had always found the Philippians to be immovable in their devotion to God. He knew how straight and unwearied their course was. He knew they were worthy to share in his own joy. People who share the same faith have good reason to rejoice together in the hope of future immortality and glory. — EPISTLE TO THE PHILIPPIANS 1.7
Filipenses 1:8
He calls God to witness that his deep affection for them may be understood. One who feels so deeply about something is ready to call God as his witness to underscore his feeling. Through this he inspires a corresponding love in them for himself. For it is in being loved that we feel love. He therefore loves all these partners not with a human desire but in the love of Christ, not merely with emotional affection but with spiritual affection. They share with him in the knowledge of the mystery of God and the incarnation of the Lord Jesus Christ. — EPISTLE TO THE PHILIPPIANS 1.8
Filipenses 1:9
He wishes, with God's assistance, to pour into them pure Christian doctrine, that their faith will be firm and that they will see clearly all the vast implications of their faith. He wants them to be able to distinguish what is useful from what is useless. He prays that they may adorn the teaching of the Lord with works of righteousness, producing the fruit of immortality to bring about an abundance of good things. This will be the glory of the apostle to the Gentiles. — EPISTLE TO THE PHILIPPIANS 1.11
Filipenses 1:13
Who are "all the rest"? The whole of Jewry, in addition to all the churches of the Gentiles. The former still has precedence, since to them the promise was first made. — EPISTLE TO THE PHILIPPIANS 1.17.1
Filipenses 1:13
His imprisonment for Christ's sake is becoming known. This is his distinctive honor. Now others who love him may rejoice with him. — EPISTLE TO THE PHILIPPIANS 1.17.1
Filipenses 1:14
His constancy inspires others to be fearless in preaching. They are learning by the apostle's example that God is present to watch over those who love him. This itself has an effect upon the misguided brethren who have been preaching the Word of God as if from envy, prompted not by confidence or love of God but by competitiveness. — EPISTLE TO THE PHILIPPIANS 1.17.2
Filipenses 1:21
What others had contrived for his death proved to be life for him. This is life: if Christ is preached. He is fully prepared to meet death so that this can be accomplished. He knows that a great blessing will be given to him for his prayer and constancy. Clumsy malice will continue to work against him in ignorance. To trample down the malevolence of those who were laying snares against his life under a covering of deceit, he bears patient witness. He is fortified by the protection of God. — EPISTLE TO THE PHILIPPIANS 1.21.1-2
Filipenses 1:24
He admits that it might be much easier to be dissolved and be with Christ. But nonetheless he knows that it is necessary for him to remain in the flesh for the benefit of the faithful, so that their glory may abound in the Lord and all may praise the Lord when they see him again. They will thereby increase their knowledge and become more deeply grounded in faith. How great was his affection for the believers that he does not choose what he says would be much better for himself. Rather he wants what is more profitable to many, in the assurance that what conduces to the benefit of many will also please the Lord. — EPISTLE TO THE PHILIPPIANS 1.26.2
Filipenses 1:29
Although he extols the grace of Christ on many occasions, he offers a special kind of honor to the Philippians in this passage. He says: "God has allowed you to suffer for Christ." He does not propose this distinction to any but true lovers of Christ. His paradoxical reasoning is that this gift "is given to you for Christ!" This means that God the Father gives this special gift to lovers of his Son. Why? That their blessings might increase correspondingly through their participation in suffering on Christ's behalf. Paul speaks as one who himself has received this gift. — EPISTLE TO THE PHILIPPIANS 1.30