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Salmos 110

Ambrose of Milan · Comentário Patrístico (catena)

Salmos 110:1

If reasoning does not move you, at least let the plain aspect of the judgment move you! Raise your eyes to the Judge, see who it is that is seated, with whom he is seated, and where. Christ is sitting at the right hand of the Father. If you cannot perceive this with your eyes, hear the words of the prophet: "The Lord said to my Lord, 'Sit on my right hand.' " The Son, therefore, sits at the right hand of the Father. Tell me now, you who hold that the things of God are to be judged as the things of this world are judged, whether you think that he who sits at the right hand is lower? Is it any dishonor to the Father that he sits at the Son's left hand? The Father honors the Son, and you make it to be an insult! The Father would have this invitation to be a sign of love and esteem, and you would make it an overlord's command! Christ has risen from the dead and sits at the right hand of God. — Exposition of the Christian Faith 2.12.102

Salmos 110:3-4

We read that the Son is begotten, inasmuch as the Father says, "I brought you forth from the womb before the morning star." We read of the "firstborn" Son, of the "only-begotten"54—firstborn, because there is none before him; only-begotten, because there is none after him. Again, we read, "Who shall declare his generation?" "Generation," mark you, not "creation." What argument can be brought to meet testimonies so great and mighty as these? — Exposition of the Christian Faith 1.14.89

Salmos 110:3-4

Again, immediately before the declaration "the Lord created me," he says, "I will tell of the things that are from eternity," and before saying, "he begat," he said, "In the beginning, before he made the earth, before all hills." In its extent, the preposition "before" reaches back into the past without end or limit, and so "Before Abraham was, I am," clearly need not mean "after Adam," just as "before the morning star" need not mean "after the angels." But when he said "before," he intended not that he was included in anyone's existence but that all things are included in his, for thus it is the custom of holy Scripture to show the eternity of God. Finally, in another passage you may read, "Before the mountains were brought forth, or ever the earth and the world were made, you are from everlasting to everlasting."58Before all created things, then, the Son is begotten; within all and for the good of all is he made; begotten of the Father, above the law, brought forth of Mary, under the law. — Exposition of the Christian Faith 3.9.61-62