1 Timóteo 4
Ambrose of Milan · Comentário Patrístico (catena)
1 Timóteo 4:1
As for me, indeed, would that they might have a will to hear, that they might believe—to hear with true love and meekness, as men seeking what is true and not assailing all truth. For it is written that we pay no heed to "endless fables and genealogies, which do rather raise disputes than set forward the godly edification, which is in faith. But the aim of the charge is love from a pure heart, and a good conscience, and faith unfeigned, whence some have erred and betaken themselves to empty babbling. For they are desirous of being teachers of the law, without understanding the words they say, nor the things whereof they speak with assurance." In another place also the same apostle says, "Avoid foolish and ignorant questionings." Such men, who sow disputes—that is to say, heretics—the apostle bids us leave alone. Of them he says in yet another place that "certain shall depart from the faith, giving heed to deceitful spirits and the doctrines of devils." — Exposition of the Christian Faith 2.15.133-34
1 Timóteo 4:8
Some indeed put it thus, "Incline my heart unto Thy testimonies and not to what is useful." The reference is to that kind of usefulness which is always on the watch for making gains in business and has been bent and diverted by the habits of men to the pursuit of money. For as a rule most people call that only useful which is profitable, but we are speaking of that kind of usefulness which is sought in earthly loss "that we may gain Christ," whose gain is "godliness with contentment." Great, too, is the gain whereby we attain to godliness, which is rich with God, not indeed in fleeting wealth but in eternal gifts, and in which rests no uncertain trial but grace constant and unending. There is therefore a usefulness connected with the body, and also one that has to do with godliness, according to the apostle's division, "Bodily exercise profits a little, but godliness is profitable for all things." — On the Duties of the Clergy 2.6.26-27